Victor Capoul, Marguerite Olagnier's "Le Saïs", and the Arousing of Female Desire

1999 ◽  
Vol 52 (3) ◽  
pp. 419-463 ◽  
Author(s):  
Karen Henson
Keyword(s):  
Nineteenth Century ◽  
Cultural Work ◽  
Late Nineteenth Century ◽  
Female Desire ◽  
French Opera ◽  
Starting Point ◽  
Late Nineteenth ◽  
Historical Basis ◽  
And Gender ◽  
The Relationship

We tend to think of exoticism in late nineteenth-century French opera as a very male-oriented phenomenon: as "cultural work" carried out mainly by men and for the male spectator's pleasure. This article takes as its starting point a rather different configuration of opera, exoticism, and gender issues, exploring the possibility of a form of French operatic exoticism aimed at the fantasies and desires of women. In particular, the article focuses on a now wholly forgotten work, Marguerite Olagnier's Le Saïs (1881), and on the role in this and other operas of Victor Capoul, an Opéra-Comique tenor once celebrated not only for his vocal and dramatic skills, but also for his popularity with female listeners. In addition to providing a firm historical basis from which to begin theorizing about the relationship between exoticism and the late nineteenth-century female listener, the case of Capoul and Le Saïs reveals how operatic men, even the most high-voiced and seemingly effeminate, can be as complexly compelling-and even as liberating-for women as recent critics have argued for sopranos and "queer" listeners.

The Psychic Chaitanya: Global Occult and Vaishnavism in Fin de Siècle Bengal

2020 ◽  
Vol 13 (1) ◽  
pp. 10-29
Author(s):  
Varuni Bhatia
Keyword(s):  
Nineteenth Century ◽  
Fin De Siecle ◽  
Late Nineteenth Century ◽  
Colonial India ◽  
Growing Body ◽  
Fin De Siècle ◽  
Late Nineteenth ◽  
And Gender ◽  
The Relationship

Abstract This article explores the intersections between Spiritualism, Mesmerism, and Bengali Vaishnavism in fin de siècle Bengal through the experiments in spirit communication conducted by the Ghosh family of Amrita Bazar Patrika Press fame. As a result of these engagements, the Amrita Bazar Patrika group proposed a novel understanding of Krishna Chaitanya/Gauranga (1486–1533) as a psychic who was able to channelize God through his unique powers of mediumship. It contributes to a nascent but growing body of scholarship around the relationship between religious modernity in colonial India and transnational occult networks. The article is written in three parts: part one discusses transnational occult networks crisscrossing Calcutta in the mid-to-late nineteenth century, with a focus on Theosophy and Spiritualism. It explores the initial goodwill between Madame Blavatsky and Sishir Kumar Ghosh, which dissipated later. The second part focuses on the Ghosh family séance, with the aim of parsing out how traditional and popular Bengali ‘ghosts’ were incorporated into a spectrum of occult knowledge about ‘higher’ spirits. This section also brings to light the caste and gender relationships exposed during séances held in the Ghosh family circle. Part three singles out the image of the ‘psychic Chaitanya’ from the pages of the Hindu Spiritual Magazine to bring into focus interactions between Yoga and occult in the context of the development of modern Bengali Vaishnavism.

Pater's Parerga: Framing the Imaginary Portraits

2013 ◽  
Vol 3 (2) ◽  
pp. 119-135
Author(s):  
Giles Whiteley
Keyword(s):  
Nineteenth Century ◽  
Formal Structure ◽  
Literary Genre ◽  
Late Nineteenth Century ◽  
Liminal Space ◽  
Critical Attention ◽  
Similar Operation ◽  
Late Nineteenth ◽  
The Relationship

Walter Pater's late-nineteenth-century literary genre of the imaginary portrait has received relatively little critical attention. Conceived of as something of a continuum between his role as an art critic and his fictional pursuits, this essay probes the liminal space of the imaginary portraits, focusing on the role of the parergon, or frame, in his portraits. Guided by Pater's reading of Kant, who distinguishes between the work (ergon) and that which lies outside of the work (the parergon), between inside and outside, and contextualised alongside the analysis of Derrida, who shows how such distinctions have always already deconstructed themselves, I demonstrate a similar operation at work in the portraits. By closely analysing the parerga of two of Pater's portraits, ‘Duke Carl of Rosenmold’ (1887) and ‘Apollo in Picardy’ (1893), focusing on his partial quotation of Goethe in the former, and his playful autocitation and impersonation of Heine in the latter, I argue that Pater's parerga seek to destabilise the relationship between text and context so that the parerga do not lie outside the text but are implicated throughout in their reading, changing the portraits constitutively. As such, the formal structure of the parergon in Pater's portraits is also a theoretical fulcrum in his aesthetic criticism and marks that space where the limits of, and distinctions between, art and life become blurred.

The Modernities of H. Lawrence Freeman

2019 ◽  
Vol 72 (3) ◽  
pp. 719-779
Author(s):  
David Gutkin
Keyword(s):  
Nineteenth Century ◽  
New York ◽  
Reception History ◽  
Black Press ◽  
Late Nineteenth Century ◽  
Starting Point ◽  
History Of ◽  
Late Nineteenth ◽  
White Press ◽  
Grand Opera

H. Lawrence Freeman's “Negro Jazz Grand Opera,” Voodoo, was premiered in 1928 in Manhattan's Broadway district. Its reception bespoke competing, racially charged values that underpinned the idea of the “modern” in the 1920s. The white press critiqued the opera for its allegedly anxiety-ridden indebtedness to nineteenth-century European conventions, while the black press hailed it as the pathbreaking work of a “pioneer composer.” Taking the reception history of Voodoo as a starting point, this article shows how Freeman's lifelong project, the creation of what he would call “Negro Grand Opera,” mediated between disparate and sometimes apparently irreconcilable figurations of the modern that spanned the late nineteenth century through the interwar years: Wagnerism, uplift ideology, primitivism, and popular music (including, but not limited to, jazz). I focus on Freeman's inheritance of a worldview that could be called progressivist, evolutionist, or, to borrow a term from Wilson Moses, civilizationist. I then trace the complex relationship between this mode of imagining modernity and subsequent versions of modernism that Freeman engaged with during the first decades of the twentieth century. Through readings of Freeman's aesthetic manifestos and his stylistically syncretic musical corpus I show how ideas about race inflected the process by which the qualitatively modern slips out of joint with temporal modernity. The most substantial musical analysis examines leitmotivic transformations that play out across Freeman's jazz opera American Romance (1924–29): lions become subways; Mississippi becomes New York; and jazz, like modernity itself, keeps metamorphosing. A concluding section considers a broader set of questions concerning the historiography of modernism and modernity.

Police Records

2019 ◽  
pp. 797-819
Author(s):  
Cristina Vatulescu
Keyword(s):  
Nineteenth Century ◽  
Detective Fiction ◽  
Media History ◽  
Late Nineteenth Century ◽  
The Novel ◽  
Police Records ◽  
History Of ◽  
Late Nineteenth ◽  
Relationship Of ◽  
The Relationship

This chapter approaches police records as a genre that gains from being considered in its relationships with other genres of writing. In particular, we will follow its long-standing relationship to detective fiction, the novel, and biography. Going further, the chapter emphasizes the intermedia character of police records not just in our time but also throughout their existence, indeed from their very origins. This approach opens to a more inclusive media history of police files. We will start with an analysis of the seminal late nineteenth-century French manuals prescribing the writing of a police file, the famous Bertillon-method manuals. We will then track their influence following their adoption nationally and internationally, with particular attention to the politics of their adoption in the colonies. We will also touch briefly on the relationship of early policing to other disciplines, such as anthropology and statistics, before moving to a closer look at its intersections with photography and literature.

Conclusion

2021 ◽  
pp. 292-304
Author(s):  
Jennifer Walker
Keyword(s):  
Nineteenth Century ◽  
Twentieth Century ◽  
Catholic Church ◽  
Church And State ◽  
Late Nineteenth Century ◽  
Popular Theatre ◽  
Starting Point ◽  
Late Nineteenth ◽  
The Republic ◽  
The Catholic Church

Taking the 1903 death of Pope Leo XIII as its starting point, the conclusion extends beyond the legal separation of Church and State (1905) in order to trace the ways in which the processes of transformation that were set in motion during the late nineteenth century continued well into the twentieth century. Pierre Nora’s concept of the lieu de memoire illuminates the numerous ways that the sites of Catholic and French memory that the book explores—whether as opera, popular theatre, or concert—found an extraordinary ally in the Republic as it collectively harnessed the power of memory. From its “origin” in the French medieval era, to its transformations throughout the fin-de-siècle, to the response to the devastating fire at Notre-Dame in 2019, the Catholic Church provided (and continues to provide) a new mode of expression for the French Republic. In effect, the success of the twentieth-century renouveau catholique was set in motion by its nineteenth-century forbear: the path was paved by the Republic’s musical Ralliement and the memorialization of its Catholic past as a fundamental cornerstone of its modern existence.

Intimacy and Family in the California Borderlands

2020 ◽  
Vol 89 (1) ◽  
pp. 74-96 ◽  
Author(s):  
Margie Brown-Coronel
Keyword(s):  
Nineteenth Century ◽  
Family Relationships ◽  
Southern California ◽  
Late Nineteenth Century ◽  
California History ◽  
Historical Source ◽  
Gender Dynamics ◽  
Commercial Development ◽  
Late Nineteenth ◽  
And Gender

Using personal and family letters written between 1876 and 1896, this article charts the life of a post-conquest Californiana, Josefa del Valle Forster (1861–1943). It argues that the industrial and commercial development that took place in Southern California after 1850 reconfigured family relationships and gender dynamics, shifting understandings of intimacies for del Valle Forster. This discussion of an era and community often overlooked in California history contributes to a fuller picture of how Californianas experienced the late nineteenth century, and it highlights the significance of letters as a historical source for understanding how individuals and families negotiated the transformations wrought by war and conquest.

scholarly journals THE INTERACTION BETWEEN LANDSCAPE ARCHITECTURE AND URBAN DEVELOPMENT. DO WE HAVE A COMMON GOAL? / KRAŠTOVAIZDŽIO ARCHITEKTŪROS IR URBANISTIKOS SĄVEIKA – AR TURIME BENDRĄ TIKSLĄ

2015 ◽  
Vol 7 (1) ◽  
pp. 6-19 ◽  
Author(s):  
Vaiva Deveikienė
Keyword(s):  
Nineteenth Century ◽  
Twentieth Century ◽  
Urban Development ◽  
Urban Design ◽  
Landscape Architecture ◽  
Urban Landscape ◽  
Late Nineteenth Century ◽  
Common Goal ◽  
Late Nineteenth ◽  
The Relationship

The article analyses the problem of the relationship and interaction between urban design and landscape architecture. This refers to the period of the modern city from the late nineteenth century to the present day. There are presented and discussed urbanization processes and examples of solutions with emphasis on problems arising from the relationship between a city and nature as well as those related to urban landscape and sustainability of urban landscaping in the twentieth century. Straipsnyje analizuojama urbanistikos ir kraštovaizdžio architektūros santykio ir sąveikos problema. Aprėpiamas moderniojo miesto laikotarpis – nuo XIX a. antrosios pusės iki nūdienos. Pateikiama XX a. urbanizacijos procesų ir sprendinių pavyzdžių, aptariama akcentuojant miesto santykio su gamta, želdynais, t. y. gyvo, tvaraus miesto kraštovaizdžio, formavimo problematiką.

The implications of illegitimacy in late-nineteenth-century Iceland: the relationship between infant mortality and the household position of mothers giving birth to illegitimate children

2000 ◽  
Vol 15 (3) ◽  
pp. 435-461 ◽  
Author(s):  
ÓLÖF GARĐARSDÓTTIR
Keyword(s):  
Nineteenth Century ◽  
Infant Mortality ◽  
Premarital Sex ◽  
Late Nineteenth Century ◽  
Sexual Permissiveness ◽  
Late Nineteenth ◽  
Premarital Sexual ◽  
High Degree ◽  
Sex Attitudes ◽  
The Relationship

In his article ‘Premarital sexual permissiveness and illegitimacy in the Nordic Countries’, Richard F. Tomasson discusses high illegitimacy rates in preindustrial Iceland. He points out that during the nineteenth century children born out of wedlock were proportionally more numerous in Iceland than in other European countries. In Tomasson's view high illegitimacy rates in Iceland were due to liberal attitudes towards premarital sex – attitudes that were deeply rooted in traditional Nordic society. In his words, ‘The Ancient Scandinavians accorded women higher status, and along with this went liberal attitudes toward premarital sex relations, illegitimacy, and divorce. Such attitudes often appear to be a concomitant of a high degree of equality between the sexes.’

scholarly journals Dreamers in dialogue: evolution, sex and gender in the utopian visions of William Morris and William Henry Hudson

2013 ◽  
Vol 46 (1-2) ◽  
pp. 65-80
Author(s):  
Caterina Novák
Keyword(s):  
Nineteenth Century ◽  
Gender Roles ◽  
Late Nineteenth Century ◽  
Sex And Gender ◽  
Active Engagement ◽  
William Morris ◽  
Sexuality And Gender ◽  
William Henry Hudson ◽  
Late Nineteenth ◽  
And Gender

The aim of this article is to explore the parallels between two late-nineteenth-century utopias,William Henry Hudsons A Crystal Age (1882) and William Morriss News from Nowhere (1891). Itaims to explore how these two works respond to the transition from a kinetic to a static conception ofutopia that under pressure from evolutionary and feminist discourses took place during the period.Particular focus lies on the way in which this is negotiated through the depiction of evolution, sexuality,and gender roles in the respective novels, and how the depiction of these disruptive elements may workas a means of ensuring the readers active engagement in political, intellectual and emotional terms.

Sign in / Sign up

Export Citation Format

Share Document