scholarly journals A Fragment of the ‘Edictum Diocletiani.’

1905 ◽  
Vol 25 ◽  
pp. 260-262
Author(s):  
Edward S. Forster
Keyword(s):  
East Coast ◽  
White Marble ◽  
The North ◽  
North Wall ◽  
The Village ◽  
The Church

During a journey in the spring of last year along the east coast of the Messenian Gulf I took an impression of a fragment of a Latin inscription built into the north wall of the Church of Hagios Taxiarches in the village of Oetylus.The fragment is of white marble and is broken on every side. It measures ̇47 m. in height and ̇21 m. in width. The letters measure ̇013 m.

Roman Senators in Cappadocia

1964 ◽  
Vol 14 ◽  
pp. 163-168 ◽  
Author(s):  
R. P. Harper
Keyword(s):  
White Marble ◽  
The Village ◽  
The Church

An inscription at Comana Cappadociae (Şar köyü, Mağara, Adana), hitherto unpublished, provides the evidence for this note (Pl. XLIIa, Fig. 1). The stone is now in the yard of the school at Şar. It is a white marble slab, 0.90 × 0.40 m., recut below and at the lower right corner. The building which now houses the school was a church when the village was inhabited by Armenians and seems to have been built by them entirely out of ancient materials. This stone is said to have formed the door-sill of the church and to have been taken out when the position of the door was changed recently. Lines 4 and 5 certainly appear to have been worn by the passage of feet.

scholarly journals The Archaeological Evidence of St. Clement of Ohrid’s Activities in the Ohrid Region

Slovene ◽  
2016 ◽  
Vol 5 (2) ◽  
pp. 136-178
Author(s):  
Pasko Kuzman
Keyword(s):  
Lake Area ◽  
Archaeological Evidence ◽  
The North ◽  
The Village ◽  
North And South ◽  
The Church ◽  
Archaeological Excavations

Among the activities of St. Clement of Ohrid was the construction of the church and monastery in Ohrid, which was carried out at the end of the 9th century at the location where some Byzantine basilicas had stood previously. As findings of archaeological excavations have shown, St. Clement first built a small triconch church at the location of the ruined basilica. This triconchos was later expanded by the addition of a capacious “pronaos” in inscribed-cross form, where St. Clement was interred. This “pronaos” was characterized by entrances on the north and south sides that were identical to those of the inscribed-cross church that existed near the village of Velcë along the Šušica River (in southern Albania) at the turn of the 9th‒10th century. During the tenure of Archbishop Dmitrios Chomatianos (1216–1236), the “pronaos” was replaced with a new church into which the relics of St. Clement were placed. In the Ottoman period, the Church and Monastery of St. Clement were disassembled to build a mosque. At the very beginning of the 10th century, the triconchal church in the Monastery of St. Clement served as a model for the church in the Monastery of St. Naum, in the southern part of the Ohrid lake area. The groundwork(s) of a further church in a triconchal shape, whose construction can be traced back to the time of St. Clement, has also been discovered at Gorica, near Ohrid. Ruins of yet another triconchal church which also belongs to the period under review can be found near the village of Zlesti, in the Dolna Debarca region, not far from Ohrid. In the vicinity of the village of Izdeglavje, in the Gorna Debarca region, there is also a church whose establishment is related to the activity of St. Clement of Ohrid as well.

scholarly journals The Tsakonian Dialect.—I

1913 ◽  
Vol 19 ◽  
pp. 133-173 ◽  
Author(s):  
C. A. Scutt
Keyword(s):  
East Coast ◽  
Mountain Range ◽  
The South ◽  
The West ◽  
Northern Boundary ◽  
Grazing Land ◽  
Bare Rock ◽  
The North ◽  
Cultivable Land ◽  
The Village

The area over which the Tsakonian dialect is spoken lies on the east coast of the Peloponnese between the Parnon range and the sea. Its northern boundary is roughly the torrent which, rising on Parnon above Kastánitsa, flows into the sea near Ayios Andréas, its southern the torrent which, also rising on Parnon, passes through Lenídhi to the sea. A mountain range stretches along the coast from end to end of the district, reaching its highest point (1114 metres) in Mt. Sevetíla above the village of Korakovúni. Between Tyrós and Pramateftí, the seaward slopes of this range are gentle and well covered with soil. Behind these coast hills there stretches a long highland plain, known as the Palaiókhora, which, in the north, is fairly well covered with soil, but gradually rises towards the south into a region of stony grazing land, and terminates abruptly in the heights above Lenídhi. The high hill of Oríonda rises out of the Palaiókhora to the west and forms a natural centre-point of the whole district. Behind it stretching up to the bare rock of Parnon, is rough hilly country, cut here and there by ravines and offering but rare patches of cultivable land.

Epitaphic Nation: The Problem of the South and Necropolitics in Early Modern Vietnamese National Literature

PMLA ◽  
2011 ◽  
Vol 126 (3) ◽  
pp. 685-692
Author(s):  
Nguyễn-Võ Thu-Hương
Keyword(s):  
Early Modern ◽  
Literary History ◽  
State Violence ◽  
The South ◽  
The North ◽  
Literary Genealogy ◽  
The Republic ◽  
The Village ◽  
North And South ◽  
The Church

Whoever goes down to Bà Ria and happens by the cemetery in the sand at the village of Phu'ó'c Lě, I beg you to go in that cemetery and look for the grave with a cross painted half black, half white, by the side of the Church of Martyrs–to visit that grave lest it become pitiful. Because it has been two years since anyone visited or cast as much as a glance.—Nguyễn Trong QuanSO opens nguyễn trọng quản's thẩy lazaro phiển (“lazaro phiển” 22). The narrative begins at an obscure gravesite evokes the life of a man as both victim of state violence and perpetrator of private deaths. Lazaro Phiển is a ictional work written in the romanized script and was published in Saigon in 1887 in a novelistic format almost forty years before Hoàng Ngọc Phách's Tố Tâm. Yet the latter, published in Hanoi in 1925, is oten touted in official literary history as the first modern Vietnamese novel. Although Nguyễn Trọng Qu.n's narrative revolves around the recovery of an elided story, the author could not have anticipated the elision of his work from a nationalist literary genealogy that locates the origin of modern Vietnamese literature in the North. he elision was part of a general omission of works from the South in the last decades of the nineteenth century and irst two decades of the twentieth. his genealogy was by no means limited to the Democratic Republic of Vietnam in the North but was also perpetuated in the Republic of Vietnam in the South ater independence and the partitioning of the country into North and South in 1954

V.—Notes on the ‘Prison of Saint Catharine’ at Salamis in Cyprus

Archaeologia ◽  
1915 ◽  
Vol 66 ◽  
pp. 179-194 ◽  
Author(s):  
John L. Myres
Keyword(s):  
East Coast ◽  
Ground Level ◽  
West Wall ◽  
Outer Chamber ◽  
The North ◽  
Gable Roof ◽  
Single Block ◽  
North Wall ◽  
Ancient Monument ◽  
North And South

The ‘Prison of Saint Catharine’ is an ancient monument on the outskirts of the ruins of Salamis, on the east coast of Cyprus. It consists of two chambers, of which the inner, rectangular with gable roof east-to-west and door at one end, is cut out of a single block of limestone, and roofed with another, which projects slightly above the modern surface of the ground. The junction of the two blocks is about half-way up the gable roof. The outer chamber is much larger and lies transversely to the inner, with its long axis north and south, and the inner chamber door in the middle of its west wall. Nearly opposite in the east wall is the outer entrance, approached from ground-level by a descent of rough steps, between walls of large squared masonry, now much damaged. The walls of the outer chamber consist of enormous upright slabs, crowned by a massive cornice, of a wide cavetto between two fillets, of which the upper projects considerably beyond the lower. On this cornice rests a semicircular vault of very large stones, the largest of which are set on end and occupy as much as a third of the vault. Within, they are carefully dressed, like the wall surfaces, but outside they were left rough, and have suffered further damage from exposure. They were not, however, intended to be seen, for there are remains of an outer casing of massive squared masonry, consisting of a cornice below, of the same profile as that of the vaulted chamber; and over this a plinth of three courses, the upper and lower plain, the middle bearing a simple cyma moulding, convex above. One course of the wall face is traceable still above the plinth, about half-way up the vault. The ends of the vault above the cornice are filled with rough walling, mostly recent, but including a number of stones from the plinth. A breach in the north wall serves as an entrance now, with a modern flight of steps. The building is now buried up to the level of the cornice and the great roof-slab, in a low mound; but the natural ground-level is only about a metre lower.

Six early carved stones from South Kyme Church, Lincolnshire

1923 ◽  
Vol 3 (2) ◽  
pp. 118-121
Author(s):  
A. W. Clapham
Keyword(s):  
Present Note ◽  
The South ◽  
The North ◽  
Inside Face ◽  
The Subject ◽  
North Wall ◽  
The Church

South Kyme is a village in the Kesteven division of Lincolnshire, seven miles E.N.E. of Sleaford and eighteen miles south-east of Lincoln. The church is part of the south aisle and nave of a priory of Austin Canons founded before 1169. In the course of the erection of the modern chancel, some years ago, six carved stones were dug up on the site and were subsequently built into the structure of the north wall on the inside face of it. These stones are the subject of the present note, and the photograph and drawing made for me by Mr. P. J. Kipps give all the information to be obtained by an inspection of the stones themselves, until such time as they may be taken from the wall and their reverse sides examined.

scholarly journals VII.—On a Panel Painting of the Doom discovered in 1892, in Wenhaston church, Suffolk

Archaeologia ◽  
1894 ◽  
Vol 54 (1) ◽  
pp. 119-130 ◽  
Author(s):  
Charles E. Keyser
Keyword(s):  
The North ◽  
Points Of Interest ◽  
Panel Painting ◽  
North Eastern ◽  
The Village ◽  
The Church ◽  
North Eastern Part

The village of Wenhaston is situated in the north-eastern part of the county of Suffolk, between the towns of Halesworth and Southwold. The church, dedicated in honour of St. Peter, stands on high ground, commanding the valley of the Blyth, and about two miles from the grand old priory church of Blythburgh, to which it formerly belonged. Though not to be compared with many of the fine churches in the neighbourhood, yet Wenhaston church possesses various points of interest which may be briefly enumerated, as they may assist us in assigning a date to the panel painting of the Doom, which, by the kindness of the vicar, the Rev. J. B. Clare, is this evening exhibited.

An Excavation at the Church of the Blackfriars, Stirling

1996 ◽  
Vol 20 (1) ◽  
pp. 103-112 ◽  
Author(s):  
R. Page ◽  
C. Page
Keyword(s):  
Thirteenth Century ◽  
The South ◽  
The North ◽  
South Wall ◽  
Bone Fragments ◽  
North Wall ◽  
The Church ◽  
Eastern Wall

Summary Part of what was suspected to be the south wall of the Blackfriars Church, destroyed in June 1559, was revealed in 1904 during the construction of the present No 64 Murray Place in Stirling. Permission was given by the present owners of the property to excavate in the garden behind the tenement to see if further traces could be found. By following mortar deposits and stone fragments the outline of a further 13.5m of robbed out south wall, an apparently semicircular apsidal eastern wall and part of the north wall were traced. The total known length of the church is therefore 27.5m, and the internal width 6.5m, with walls 1.5m thick. The greater part of a female skeleton was found just outside the south wall, accompanied by some bones of two infants, and several hundred widely scattered bone fragments. Some pottery was also found, of various dates back to about the thirteenth century.

XLII. Extract of a Letter from the Reverend Mr. Bentham, of Ely, to the Dean of Exeter, concerning certain Discoveries in Ely Minster

Archaeologia ◽  
1773 ◽  
Vol 2 (1) ◽  
pp. 364-366
Author(s):  
Bentham
Keyword(s):  
What Is Said ◽  
Additional Note ◽  
The North ◽  
Long Time ◽  
East End ◽  
North Wall ◽  
The Church

Give me leave to add the following particulars (by way of additional note to what is said in the History and Antiquities of the Church of Ely, page 85,) concerning the removal of some Bones, in the pious conservation of which our ancestors were pleased to interest themselves, from a grateful remembrance of that beneficence which the persons there mentioned had exercised towards the Religious of this place. These bones had for a long time been immured within the north wall of the late choir. When it became necessary, on account of removing the choir to the east end of the church, to take down that wall, I thought proper to attend; and also gave notice of it to several gentlemen, who were desirous of beng present when the wall was demolished. There were the traces of their several effigies on the wall, and over each of them an inscription of their names. Whether their relicks were still to be found was uncertain; but I apprised those who attended on that occasion, May 18, 1769, that, if my surmises were well founded, no head would be found in the cell which contained the bones of Brithnoth, duke of Northumberland.

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