The Ecstatic Erotic Poetry of Pattiann Rogers

2000 ◽  
Vol 58 (3) ◽  
pp. 348
Author(s):  
Gray Jacobik
Author(s):  
Katherine Wasdin

This chapter analyzes ancient animal metaphors according to interactive dynamics as well as species. Erotic praise of elite maidens presents them as proud racehorses and should be distinguished from metaphors of tamed or yoked hetairai that focus on the lover’s desired role as rider or driver. The marital yoke is a common metaphor in some genres, but yoking language found in the wedding discourse focuses on the unity of the couple rather than the control of the bride by the groom. Hunting metaphors that feature fearful or endangered animals are more common in erotic poetry or in tragic weddings, rather than in the wedding song. The chapter concludes with a series of Horatian odes that purposefully blur the lines between nuptial and erotic animals.


1996 ◽  
Vol 46 (2) ◽  
pp. 492-514 ◽  
Author(s):  
Amiel D. Vardi
Keyword(s):  

Comparison of literary passages is a critical procedure much favoured by Gellius, and is the main theme in several chapters of his Noctes Atticae: ch. 2.23 is dedicated to a comparison of Menander's and Caecilius′ versions of the Plocium; 2.27 to a confrontation of passages from Demosthenes and Sallust; in 9.9 Vergilian verses are compared with their originals in Theocritus and Homer; parts of speeches by the elder Cato, C. Gracchus and Cicero are contrasted in 10.3; two of Vergil's verses are again compared with their supposed models in ch. 11.4; a segment of Ennius′ Hecuba is contrasted with its Euripidean original in 13.27; Cato's and Musonius′ formulations of a similar sententia are confronted in 16.1; in 17.10 Vergil's description of Etna is compared to Pindar's; the value of Latin erotic poetry is weighed against the Greek in ch. 19.9, in which an Anacreontean poem and four Latin epigrams are cited; and finally in 19.11 a ‘Platonic' distich is set side by side with its Latin adaptation, composed by an anonymous friend of Gellius, though in this case no comparison of the poems is attempted.


Author(s):  
Manuel Antonio Díaz Gito

Se analiza la impronta de la poesía erótica de Ovidio sobre un tema favorito del pintor barroco de Leiden Jan Steen (1626-1679), La enferma de amor o La visita del médico, con especial atención a la presencia en el cuadro de un billete de amor con una máxima escrita de origen ovidiano sobre el tradicional concepto del amor como una enfermedad incurable:… amor non est medicabilis herbis (epist. 5.149).Abstract Analysis of the influence of Ovid’s erotic poetry on a favourite theme to the Leiden Baroque painter Jan Steen (1626-1679), The lovesick maiden or The doctor’s visit, especially focalised on the presence of a billet-doux with an Ovidian written refrain on the traditional concept of love as an incurable illness: … amor non est medicabilis herbis (epist. 5.149).


Author(s):  
Vek Lewis

These poems came about when, living in a house in Xalapa, Mexico, without a stereo and no guitar or piano to speak of, I had to invent my own music. Love is infernal, not eternal. The image of the beloved that betrays you, always an image that is both iconic and sacrilegious, an internal and infernal ecstasy that the bolero gives life to. I only realised afterwards that I had written an update of this Caribbean-Mexican genre, a mi manera. So it seemed suitable that they should be in Spanish and English (the latter my first language), exorcising both los demonios de la mirada amada y los demonios de la lengua. These pieces come from a collection of erotic poetry accompanied by interpretive images that will be released by an art press in Spain in 2009. Infernal/romantic is one half of a collaborative project between myself, the Madrid-based Chilean poet, Violeta Medina, and several artists. The collection speaks to desires that are clearly other and demonic.


Author(s):  
Achsah Guibbory
Keyword(s):  

2014 ◽  
Vol 88 (3) ◽  
pp. 117-118
Author(s):  
Susan Smith Nash
Keyword(s):  

Author(s):  
Wendy Beth Hyman

Chapter 1, “Poetry and Matter in the English Renaissance” traces the crucial relationship between poetics and philosophical materialism in the early modern period, explaining why erotic verse so readily lent itself to confronting questions about the nature of being and of knowledge. This chapter shows that for Renaissance poets—informed by Lucretius’ great analogy between atoms and alphabetic letters—there is poetic form in elemental matter. The writing of poetry was therefore often understood as a physical practice, while poetry itself was understood as ontologically complex and efficacious. As terms such as “figuration” reveal, poetic making has both metaphorical and literal elements, which come especially to the fore in the ubiquitous blazons depicting the face of the beloved. Within the syntax of materialist poetics, foretelling the decay of the love object is therefore tantamount to a kind of deconstruction or unmaking—making poetry actually “do” the work of time. Multiple traditions, from Aristotelian hylomorphism to idealizing Petrarchism, had prepared the way for the female body to function as a proxy for embodied matter which poets could “figure,” “make,” or “undo.” This chapter presents the object of erotic poetry becoming just that: a fictional construct subjected to the recombinatory shaping of the godlike poet. As later chapters will develop, the paradoxical loneliness of the carpe diem invitation emerges from this troubling strategy, for it is an invitational form addressed to an entity it has forever exiled as metaphysically other. This chapter thus provides both a theoretical framework and historical background for the project’s larger claims.


Author(s):  
Annette Harder

Chapter 6 offers a diachronic study of Hellenistic epigram with a focus on the issues of thematic and generic variety and on the reception and ‘miniaturization’ of earlier poetic genres—particularly of small-scale poetry such as elegy, bucolic poetry and various kinds of erotic poetry, but also of didactic poetry—in Hellenistic epigram. The chapter finds that, although these developments are more obvious in later epigrammatists, their seeds can be found in Callimachus and other poets of his generation. The earlier generations still carried out their thematic and generic experiments largely within the framework of funeral, dedicatory, or ecphrastic and the new subgenre of erotic epigram, while later epigrammatists grew bolder and explored the possibilities of ‘miniaturization’ much further.


2017 ◽  
Vol 38 (6) ◽  
pp. 11-12
Author(s):  
Amanda Smeltz
Keyword(s):  

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