The Intellectual Background of Lizardi as Reflected in El Periquillo Sarniento

PMLA ◽  
1956 ◽  
Vol 71 (3) ◽  
pp. 414-432 ◽  
Author(s):  
Jefferson Rea Spell

The Promulgation, in 1812, of the Constitution of Cadiz provoked throughout Spain and her domains a bitter controversy between the opponents and the partisans of that liberal and innovative body of legislation. Among the supporters in Mexico City was José Joaquín Fernández de Lizardi (1776–1827), who, as soon as the Constitution went into effect there, established a sheet, El Pensador Mexicano (1812–14), with the avowed purpose of defending the new form of government and of praising its liberal provisions, particularly those granting freedom of the press and abolishing the Inquisition. His first article began with an exlamation: “¡Gracias a Dios y la nueva Constitutión que ya nos vamos desimpresionando de algunos errores que nos tenían enterrados nuestros antepasados!” But, in spite of the freedom of the press, the Viceroy ordered his arrest, and some months in jail dampened his enthusiasm; he continued, however, his periodical as well as its successor, the Alacena de Frioleras (1815), with articles of a less controversial nature, until the end of that year. Continually in difficulty with the censors after 1814, when the Constitution was abrogated by Ferdinand VII, he finally limited himself to the writing of fiction until the reestablishment of the Constitution in 1820. During this period he produced four novels, one of which, El Periquillo Sarniento (1816), is his masterpiece. While the characters and setting of this novel are definitely Mexican, with certain autobiographical elements, the mold in which it is cast is that of the Spanish picaresque. Like its prototype in general, the Periquillo is concerned with matters of a purely ethical nature; but this aspect of the novel is less impressive—in contrast, for example, with Alemán's Guzmán de Alfarache or the novels of Francisco Santos—than the wealth of ideas in regard to definite reforms that the author believes would contribute to the general welfare. These ideas, interwoven with incidents in the life of a picaro, did not originate with the author but reflect wide reading in many fields. To point out the sources of these ideas, and thereby fathom the intellectual background of Lizardi, is the object of this article.

PMLA ◽  
1935 ◽  
Vol 50 (1) ◽  
pp. 290-315 ◽  
Author(s):  
Jefferson Rea Spell

When the liberal journalist Fernández de Lizardi found himself barred from further discussion of political conditions, at the close of the first brief term of freedom of the press in Mexico in 1812, he turned to descriptions of manners and customs as a means of reaching his public, not with the intention of furnishing entertainment but, like Larra two decades later, with the hope of effecting reforms. Under cover of this type of material, which seemed perfectly harmless to the censors, he portrayed in his El Pensador mexicano, during 1813 and 1814, social and educational conditions as they then existed in the capital of the viceroyalty. When this avenue of expression was gradually closed to him after 1814 by the absolutist régime, Lizardi resorted to fiction; in his three realistic novels, picaresque in form but replete with costumbrista material, he accomplished for Mexico City what Mesonero Romanos futilely planned some years later to do for Madrid through the picaresque novel. Under the free press in 1820 Lizardi turned from fiction to a defense of the constitution; in El Conductor eléctrico he published many articles similar in tone and purpose to Miñano's Cartas, which appeared in Madrid in the same year; but he contributed nothing further toward the development of the satirical sketch on manners. When the more finished costumbrista article made its appearance in Mexico almost twenty years later, the revival of the form was due, not to native initiative, but to Spanish models. The Mexican literary periodicals in which these were published coincided both in content and in point of time with their Spanish prototypes; those in which fully developed costumbrista essays appear date, in the mother country from the opening, in Mexico from the close, of the third decade.


Koneksi ◽  
2020 ◽  
Vol 4 (2) ◽  
pp. 215
Author(s):  
Wiwin Fitriyani ◽  
Ahmad Junaidi

Freedom of the Press is the right to express, disseminate ideas, organize, and so forth. Freedom of the Press is based on the provisions made by the Press Council called the Journalistic Code of Ethics. The Journalistic Code of Ethics is the professional ethics of journalists. As the party that disseminates information to the public, journalists need to practice the provisions of the Journalistic Code of Ethics which consists of 11 articles, because various news reports that journalists report should have an impact on society. Then, one of the news that received more attention from the public, namely regarding the relocation of the Indonesian capital. At that time, the news received various responses from various parties. Therefore, various media are aggressively producing news related to this, such as Liputan6.com. In this study, the Journalistic Code of Ethics analyzed with the news included article 1, 2, and 3. The purpose of this study was to determine the application of the Journalistic Code of Ethics in reporting the removal of the Indonesian Capital City on Liputan6.com. Theories used include news reporting and the Journalistic Code of Ethics. Then, for the research method used, namely quantitative content analysis using coding sheets to process, and analyze the data. The results of this study indicate Liputan6.com has implemented a Journalistic Code of Ethics, although of the 55 news samples there are still 19 news that do not meet the element of balance.Kebebasan pers merupakan hak untuk berekspresi, menyebarluaskan gagasan, dan berorganisasi. Kebebasan pers dilandasi oleh ketentuan yang dibuat Dewan Pers yang disebut Kode Etik Jurnalistik. Kode Etik Jurnalistik adalah etika profesi wartawan. Sebagai pihak yang menyebarkan informasi kepada khalayak, jurnalis perlu mempraktikan ketentuan Kode Etik Jurnalistik yang terdiri dari 11 pasal. Hal ini karena berbagai berita yang jurnalis laporkan akan memberi dampak pada masyarakat. Salah satu pemberitaan yang mendapatkan perhatian lebih dari masyarakat, yaitu mengenai pemindahan ibu kota Indonesia. Pada saat itu, kabar tersebut mendapatkan berbagai respon dari berbagai pihak. Oleh karena itu, berbagai media gencar dalam memproduksi berita terkait hal tersebut, salahsatunya Liputan6.com. Pada penelitian ini, Kode Etik Jurnalistik yang dianalisis dengan pemberitaan tersebut, antara lain pasal 1, 2, dan 3. Tujuan dari penelitian ini ialah untuk mengetahui penerapan Kode Etik Jurnalistik pada pemberitaan pemindahan Ibu Kota Indonesia di Liputan6.com. Teori yang digunakan diantaranya pemberitaan, dan Kode Etik Jurnalistik. Metode penelitian yang dipakai yakni analisis isi kuantitatif dengan memakai lembar codinguntuk mengolah, dan menganalisis datanya. Hasil dari penelitian ini menunjukan Liputan6.com sudah menerapkan Kode Etik Jurnalistik, meskipun dari 55 sampel berita masih terdapat 19 berita yang tidak memenuhi unsur keberimbangan.


1976 ◽  
Vol 11 (1) ◽  
pp. 25-42 ◽  
Author(s):  
Robert H. Keyserlingk

2019 ◽  
pp. 108-137
Author(s):  
O. I. Kiyanskaya ◽  
D. M. Feldman

The analysis is focused on the pragmatics of V. Lenin’s articles ‘Party Organization and Party Literature’ [‘Partiynaya organizatsia i partiynaya literatura’] (1905) and ‘How to Ensure Success of the Constituent Assembly (on freedom of the press)’ [‘Kak obespechit uspekh Uchreditelnogo sobraniya (o svobode pechati)’] (1917). Foreign and Russian scholars alike considered the two works as components of the concept of Socialist state literature and journalism, conceived before the Soviet era. Based on examination of the political context, this work proves that Lenin was driven to write the articles by his fight for leadership in RSDRP. In 1905, Lenin obtained control over Novaya Zhizn, the newspaper under M. Gorky’s editorship, and insisted that opponents had to follow his censorship guidelines: the press had to become a propaganda tool rather than a source of income. Twelve years on, Lenin’s principles still reigned. 


1938 ◽  
Vol 2 (1, Special Supplement: Public Opinion in a Democracy) ◽  
pp. 56
Author(s):  
Oswald Garrison Villard

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