Friedrich Schlegel and the New World

PMLA ◽  
1961 ◽  
Vol 76 (1) ◽  
pp. 63-67
Author(s):  
Harold von Hofe

In the monographs and articles dealing with America and the New World in German literature Friedrich Schlegel is usually ignored. There are of course many gaps in our knowledge of America in German literature, as Harold Jantz pointed out in Deutsche Philologie im Aufriß (Berlin, 2nd ed. revised, 1960); the case of Friedrich Schlegel is a striking example. If he is mentioned, as in Paul Weber's America in Imaginative German Literature (1926), Hildegard Meyer's Nord-Amerika im Urteil des deutschen Schrifttums (1929), and in the recently published Amerika im Spiegel des deutschen politischen Denkens (1959) by Ernst Fraenkel, he is represented only by two quotations dating from the last few years of his life. The first treats of the familiar notion that the center of culture might move westward and that the United States would take over the role traditionally played by Europe. In 1792 Herder had asked “O Muse, nimmst du westwârt [sic] deinen Flug?” and in 1818 Platen wrote in his “Colombos Geist”: “Denn nach Westen früchtet die Geschichte, / Denn nach Westen wendet sich der Sieg.” Friedrich Schlegel suggested in 1820 that the shift was conceivable but that it would not take place in his time. Weber, Meyer, and Fraenkel stress SchlegePs underlining of the future, not his concession that the possibility existed. The second quotation is from the seventeenth lecture of the Philosophie der Geschichte (1829) in which he characterized North America as the breeding ground of destructive political principles which initiated an epidemic of revolutions.

2006 ◽  
Vol 13 (3-4) ◽  
pp. 359-382 ◽  
Author(s):  
Frederick Hale

AbstractHistorians like Oscar Handlin and Timothy L. Smith asserted that international migration, especially that of Europeans to North America, was a process which reinforced traditional religious loyalties. In harmony with this supposed verity, a venerable postulate in the tradition of Scandinavian-American scholarship was that most Norwegian immigrants in the New World (the overwhelming majority of whom had been at least nominal members of the Evangelical Lutheran Church of Norway) clung to their birthright religious legacy and affiliated with Lutheran churches after crossing the Atlantic (although for many decades it has been acknowledged that by contrast, vast numbers of their Swedish-American and Danish-American counterparts did not join analogous ethnic Lutheran churches). In the present article, however, it is demonstrated that anticlericalism and alienation from organised religious life were widespread in nineteenth-century Norway, where nonconformist Christian denominations were also proliferating. Furthermore, in accordance with these historical trends, the majority of Norwegian immigrants in the United States of America and Southern Africa did not affiliate with Lutheran churches. Significant minorities joined Baptist, Methodist, and other non-Lutheran religious fellowships, but the majority did not become formally affiliated with either Norwegian or pan-Scandinavian churches.


1953 ◽  
Vol 19 (1) ◽  
pp. 25-39 ◽  
Author(s):  
Paul Tolstoy

Asiatic origins have, at one time or another, been suggested or at least considered for a number of traits connected with the manufacture and decoration of the earlier New World pottery. The well-known paper by McKern (1937) is among the most explicit statements on the subject. Griffin (1946; Sears and Griffin 1950a) has held similar views for some time. Like McKern, he has primarily in mind traits of the Woodland pattern of eastern North America, although he also mentions some non-Woodland traits among those which have counterparts in the Old World (1946, p. 45).Since McKern's paper, the distribution in time of the traits involved has become a lot better established. With the help of the still suspiciously regarded radiocarbon dates, our perspective on ceramic history in the United States has been extended over a span which appears to be that of some four millennia. Among the more significant additions to the Asiatic half of the distributional picture first place must be given to recent Soviet work in eastern Siberia.


2021 ◽  
pp. 026377582199966
Author(s):  
Sara Safransky

This paper contributes to emerging conversations at the intersection of critical geographies of property and race by centering political grammars of reckoning and redress. Grammar is more than syntax. It is about structures of language, including the ways that words are arranged, inflected, and imbued with meaning. A focus on political grammars elucidates the rules of reference that make private property appear as a self-evident thing (e.g., the land itself) that one can own. Moreover, it orients discussions of land and property toward the kinds of reparative work necessary to dismantle and move beyond racial regimes of ownership. The paper focuses on North America, specifically the United States, while drawing on salient theoretical insights from a range of scholars and cases. It is oriented around an examination of three modes of reckoning—truth and reconciliation; state redress; and reparations as the reconstruction of society—that overlap but also have distinct meanings with different assumptions about accountability and responsibility and visions for the future. I analyze the political grammars that subtend each and consider how they call us as scholars and people to the urgent task of building more just social worlds.


1971 ◽  
Vol 36 (4) ◽  
pp. 472-473 ◽  
Author(s):  
C. William Clewlow ◽  
Patrick S. Hallinan ◽  
Richard D. Ambro

AbstractThe future of field archaeology in some parts of North America is seriously threatened by rampant pot-hunting. Archaeologists should capitalize on popular concern against the looting of foreign antiquities to build better public cooperation for site preservation within the United States.


1935 ◽  
Vol 4 (4) ◽  
pp. 268-281 ◽  
Author(s):  
Carl E. Schneider

The German Evangelical Synod of North America, now merged with the Reformed Church in the United States under the name of Evangelical-Reformed Church, was founded in the year 1840 as Der Deutsche Evangelische Kirchenverein des Westens. It might appear to the casual observer that the establishment of the Kirchenverein, like the founding of all immigrant churches, represented purely the transplantation of a foreign culture to the new world where, protected from old-world influences and indifferent to the forces of a strange environment, it would develop its independent forms. The development of this German religious community on the Missouri frontier, however, can not be understood apart from the conditions prevailing in both Europe and America at the time. From the time of its inception it was put to the task of emancipating itself from the ties which bound it to the fatherland and establishing such contacts with the new environment as would constitute it an American body.


2021 ◽  
pp. 175069802098877
Author(s):  
Gavriel D Rosenfeld

The essay seeks to explain how and why rightwing populists in Europe, North America, and beyond have developed an “illiberal” politics of memory in opposition to the global liberal memory culture of the past generation. After explaining the rise of “illiberal memory” as a byproduct of the rise of illiberal democracy since 2008, the essay advances a comprehensive typology of the movement’s overall objectives and tactics based on numerous empirical examples from different nations, including Germany, Russia, the United States, Israel, and India. It concludes with some reflections about how illiberal memory is likely to evolve in the future. The essay is the first to advance the concept of “illiberal memory” and present an overall theory of its origins and agenda.


1993 ◽  
Vol 8 (4) ◽  
pp. 150-154 ◽  
Author(s):  
Richard Harwood

The United States Department of Agriculture's Report and Recommendations on Organic Farming (1980) is destined to be a milestone in the evolution of agriculture's scientific paradigm. Such recognition, however, will come several years in the future and will require a key scientific breakthrough for full assessment of the “new world” its authors brought forward to the mainstream scientific community.


2014 ◽  
Vol 3 (1) ◽  
pp. 71-79
Author(s):  
Alison M. Wrynn

This article examines the past, present, and future of historical research in sport and physical education. Due to time and space limitations, the focus is on work that has emerged and is emerging in North America—particularly the United States—but it must be noted there are very active sport historians throughout the world; in departments of kinesiology, history, and American studies. This article covers two broad categories: the past to the present and the present to the future of research in sport history. Within these two sections, there is also an analysis of changes in the conduct of research by historians as this has had, and will continue to have, a major impact on the kinds of work that will be produced in the future.


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