A Crisis in Archaeology

1971 ◽  
Vol 36 (4) ◽  
pp. 472-473 ◽  
Author(s):  
C. William Clewlow ◽  
Patrick S. Hallinan ◽  
Richard D. Ambro

AbstractThe future of field archaeology in some parts of North America is seriously threatened by rampant pot-hunting. Archaeologists should capitalize on popular concern against the looting of foreign antiquities to build better public cooperation for site preservation within the United States.

2021 ◽  
pp. 026377582199966
Author(s):  
Sara Safransky

This paper contributes to emerging conversations at the intersection of critical geographies of property and race by centering political grammars of reckoning and redress. Grammar is more than syntax. It is about structures of language, including the ways that words are arranged, inflected, and imbued with meaning. A focus on political grammars elucidates the rules of reference that make private property appear as a self-evident thing (e.g., the land itself) that one can own. Moreover, it orients discussions of land and property toward the kinds of reparative work necessary to dismantle and move beyond racial regimes of ownership. The paper focuses on North America, specifically the United States, while drawing on salient theoretical insights from a range of scholars and cases. It is oriented around an examination of three modes of reckoning—truth and reconciliation; state redress; and reparations as the reconstruction of society—that overlap but also have distinct meanings with different assumptions about accountability and responsibility and visions for the future. I analyze the political grammars that subtend each and consider how they call us as scholars and people to the urgent task of building more just social worlds.


2021 ◽  
pp. 175069802098877
Author(s):  
Gavriel D Rosenfeld

The essay seeks to explain how and why rightwing populists in Europe, North America, and beyond have developed an “illiberal” politics of memory in opposition to the global liberal memory culture of the past generation. After explaining the rise of “illiberal memory” as a byproduct of the rise of illiberal democracy since 2008, the essay advances a comprehensive typology of the movement’s overall objectives and tactics based on numerous empirical examples from different nations, including Germany, Russia, the United States, Israel, and India. It concludes with some reflections about how illiberal memory is likely to evolve in the future. The essay is the first to advance the concept of “illiberal memory” and present an overall theory of its origins and agenda.


PMLA ◽  
1961 ◽  
Vol 76 (1) ◽  
pp. 63-67
Author(s):  
Harold von Hofe

In the monographs and articles dealing with America and the New World in German literature Friedrich Schlegel is usually ignored. There are of course many gaps in our knowledge of America in German literature, as Harold Jantz pointed out in Deutsche Philologie im Aufriß (Berlin, 2nd ed. revised, 1960); the case of Friedrich Schlegel is a striking example. If he is mentioned, as in Paul Weber's America in Imaginative German Literature (1926), Hildegard Meyer's Nord-Amerika im Urteil des deutschen Schrifttums (1929), and in the recently published Amerika im Spiegel des deutschen politischen Denkens (1959) by Ernst Fraenkel, he is represented only by two quotations dating from the last few years of his life. The first treats of the familiar notion that the center of culture might move westward and that the United States would take over the role traditionally played by Europe. In 1792 Herder had asked “O Muse, nimmst du westwârt [sic] deinen Flug?” and in 1818 Platen wrote in his “Colombos Geist”: “Denn nach Westen früchtet die Geschichte, / Denn nach Westen wendet sich der Sieg.” Friedrich Schlegel suggested in 1820 that the shift was conceivable but that it would not take place in his time. Weber, Meyer, and Fraenkel stress SchlegePs underlining of the future, not his concession that the possibility existed. The second quotation is from the seventeenth lecture of the Philosophie der Geschichte (1829) in which he characterized North America as the breeding ground of destructive political principles which initiated an epidemic of revolutions.


2014 ◽  
Vol 3 (1) ◽  
pp. 71-79
Author(s):  
Alison M. Wrynn

This article examines the past, present, and future of historical research in sport and physical education. Due to time and space limitations, the focus is on work that has emerged and is emerging in North America—particularly the United States—but it must be noted there are very active sport historians throughout the world; in departments of kinesiology, history, and American studies. This article covers two broad categories: the past to the present and the present to the future of research in sport history. Within these two sections, there is also an analysis of changes in the conduct of research by historians as this has had, and will continue to have, a major impact on the kinds of work that will be produced in the future.


2014 ◽  
Vol 7 (1) ◽  
pp. 33-41 ◽  
Author(s):  
Elisabeth Scheibelhofer

This paper focuses on gendered mobilities of highly skilled researchers working abroad. It is based on an empirical qualitative study that explored the mobility aspirations of Austrian scientists who were working in the United States at the time they were interviewed. Supported by a case study, the paper demonstrates how a qualitative research strategy including graphic drawings sketched by the interviewed persons can help us gain a better understanding of the gendered importance of social relations for the future mobility aspirations of scientists working abroad.


2020 ◽  
Vol 23 (4) ◽  
pp. 5-14
Author(s):  
Sabina Magliocco

This essay introduces a special issue of Nova Religio on magic and politics in the United States in the aftermath of the 2016 presidential election. The articles in this issue address a gap in the literature examining intersections of religion, magic, and politics in contemporary North America. They approach political magic as an essentially religious phenomenon, in that it deals with the spirit world and attempts to motivate human behavior through the use of symbols. Covering a range of practices from the far right to the far left, the articles argue against prevailing scholarly treatments of the use of esoteric technologies as a predominantly right-wing phenomenon, showing how they have also been operationalized by the left in recent history. They showcase the creativity of magic as a form of human cultural expression, and demonstrate how magic coexists with rationality in contemporary western settings.


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