Women Preachers in the Bible Christian Connexion

2004 ◽  
Vol 36 (3) ◽  
pp. 451-481 ◽  
Author(s):  
Jennifer M. Lloyd
Keyword(s):  
Nineteenth Century ◽  
Organizational Structure ◽  
Early Years ◽  
Important Case ◽  
Formal Organization ◽  
Male And Female ◽  
Equal Footing ◽  
Women Preachers ◽  
The Bible

In 1862 Mary O'Bryan Thorne, daughter of the founder of the Bible Christian Connexion and a Bible Christian local preacher, wrote in her diary: “At our East Street anniversary I spoke at 11, and Serena [her daughter] at 2:30 and 6; one was converted in the evening.” She regarded this as a routine engagement; something she had been doing since her sixteenth year, and that her daughter had every right to continue. Female traveling preachers (itinerants) were important, perhaps crucial, in establishing the Bible Christians as a separate denomination and their use was never formally abandoned. The persistence of this tradition makes their history an important case study of women preachers’ experience in nineteenth-century Britain, showing a trend toward marginalization similar to the experience of many other nineteenth-century women who sought to enter increasingly professionalized occupations open only to men. Even in the early years of the Connexion when the organizational structure was fluid and evolving, women were never on an equal footing with male preachers. With the development of a formal organization in the 1830s their numbers started to drop and the gap between male and female responsibilities widened, with women never assigned the full duties of male ministry.

Introduction

2017 ◽  
Author(s):  
Max Perry Mueller
Keyword(s):  
Nineteenth Century ◽  
White Supremacy ◽  
Religious History ◽  
Main Argument ◽  
Construction Sites ◽  
European Descent ◽  
Book Of Mormon ◽  
The Bible ◽  
Religious Writings

This chapter introduces the book’s main argument: that the three original American races, “black,” “red,” and, “white,” were constructed first in the written archive before they were read onto human bodies. It argues that because of America’s uniquely religious history, the racial construction sites of Americans of Native, African, and European descent were religious archives. The Mormon people’s relationship with race serves as a case unto itself and a case study of the larger relationship between religious writings and race. During the nineteenth century early Mormons taught a theology of “white universalism,” which held that even non-whites, whom the Bible and the Book of Mormon taught were cursed with dark skin because of their ancestors’ sin against their families, could become “white” through dedication to the restored Mormon gospel. But Mormons eventually abandoned this “white universalism,” and instead taught and practiced a theology of white supremacy.

Elizabeth Wilson, the Bible, and the Legal Rights of Women in the Nineteenth Century

2011 ◽  
Vol 5 (2) ◽  
pp. 219-232
Author(s):  
Joy A. Schroeder
Keyword(s):  
Nineteenth Century ◽  
Legal Rights ◽  
Male And Female ◽  
The Bible ◽  
Church And Society ◽  
Marital Property ◽  
1 Samuel ◽  
Woman's Rights ◽  
Equal Right ◽  
Inheritance Laws

In 1849, Elizabeth Wilson (fl. 1849-1850) published an impassioned defense of women’s rights entitled A Scriptural View of Woman’s Rights and Duties. Her work critiques patriarchy in church and society, arguing in favor of women’s social and legal rights within marriage. Challenging prominent male biblical commentators, Wilson asserted that male and female were created as equal co-sovereigns over creation. She claimed that biblical patriarchs and matriarchs exercised equal authority within the marriage relationship. Wilson’s most striking example is Abigail, who distributed household property, an extravagant gift of dressed sheep and other food, to David, against her husband Nabal’s wishes (1 Samuel 25). Wilson uses this story to prove that wives have equal right to administer marital property. Thus she offers an incisive critique of American property and inheritance laws biased against wives and widows.

“He Who Owns the Trifels, Owns the Reich”: Nazi Medievalism and the Creation of the Volksgemeinschaft in the Palatinate

2016 ◽  
Vol 49 (2) ◽  
pp. 208-239 ◽  
Author(s):  
Fabian Link ◽  
Mark W. Hornburg
Keyword(s):  
Nineteenth Century ◽  
Construction Industry ◽  
Cultural Politics ◽  
Cultural Memory ◽  
Regional Identity ◽  
Early Years ◽  
Nazi Regime ◽  
The Creation ◽  
Local Populace

AbstractThis article analyzes the interplay between Nazi cultural politics and regional identity in the Palatinate region of Germany through the lens of the Ludwig Siebert program. Created by Bavarian Minister-President Ludwig Siebert in the early 1930s to stimulate the regional construction industry, this program involved the conservation of medieval castles and ruins in Bavaria and the Palatinate. The renovation of these monuments, which had been central to the cultural memory and identity of Pfälzers since at least the nineteenth century, proved to be effective in mobilizing the local populace for Siebert's aims and, consequently, for the goals of the Nazi regime. Because its melding of cultural politics and regional identity helped to stabilize the regime in the Palatinate during its early years, the Siebert program provides a particularly illustrative microhistorical case study of the Nazi regime's mechanisms for creating the Volksgemeinschaft in the provinces. By focusing on the Palatinate town of Annweiler, which sits at the foot of the storied Trifels castle, a favored renovation project of Siebert's, this article offers a closely observed demonstration of these mechanisms at work.

Introduction

2018 ◽  
Author(s):  
Matthew H. Ellis
Keyword(s):  
Nineteenth Century ◽  
Lived Experience ◽  
Important Case ◽  
Late Nineteenth Century ◽  
Nation State ◽  
Clear Cut ◽  
Representational Practices ◽  
Central Argument ◽  
Late Nineteenth

The Introduction lays out the book’s central argument about territoriality. I argue that Egypt constitutes an important case study given that it assumed more territorial definition as a modern nation-state in the late nineteenth century despite the absence of demarcated borders or clear-cut cartographic evidence. I seek to challenge prevailing historiography on territoriality that emphasizes the salience of border treaties and authoritative representational practices such as mapping, by showing instead the range of mechanisms that undergirded the projection of centralized territoriality in the nineteenth century. This argument has implications well beyond Egypt: territoriality as practiced—which we can glimpse by uncovering the lived experience of territoriality across the variegated domains of state space—was always a multilayered process of negotiation between an array of state and nonstate actors.

scholarly journals The priest and the parson of Hartlepool: Protestant-Catholic conflict in a nineteenth-century industrial town

2016 ◽  
Vol 33 (1) ◽  
pp. 115-134
Author(s):  
Jonathan Bush
Keyword(s):  
Nineteenth Century ◽  
Religious Conflict ◽  
Important Case ◽  
Structural Forces ◽  
Industrial Town ◽  
Longue Duree ◽  
Longue Durée

This article examines the role of Protestant-Catholic conflict in the English town of Hartlepool, a hitherto unknown centre of religious conflict during the nineteenth century. It will demonstrate how a combination of unique structural forces and the conduct of religious ministers created a culture which, in terms of ferocity and longevity, rivalled other sectarian centres in Britain. It also provides an important case study for examining the role of Catholics themselves in generating anti-Catholicism. It therefore has important implications for understanding the nature of religious conflict, how it develops, and how it is sustained over thelongue durée.

scholarly journals The Bible Student’s Sacrifice: Gender Fluidity and Consecrated Identity in Evangelical America, 1879-1916

2012 ◽  
Vol 2 (2) ◽  
pp. 328-347
Author(s):  
Timothy Robert Noddings
Keyword(s):  
Nineteenth Century ◽  
Theoretical Work ◽  
Student Movement ◽  
Degree Of Freedom ◽  
Male And Female ◽  
Evangelical Protestantism ◽  
Gender Fluidity ◽  
The Bible ◽  
Women's Power

American feminist scholars have often represented gender in nineteenth-century evangelical Protestantism as a binary conflict between oppositional ‘male’ and ‘female’ categories of identity and experience. Drawing on the theoretical work of Jeanne Boydston, this article argues that gender within evangelical religion is better understood as a ‘system of distinctions’ that could be articulated in a variety of ways, some of which violated the gendered division of masculine/feminine. The American Bible Student movement, as a fervent millennialist organization, demanded that its members sacrifice their individuality to become ‘harvest workers’ for Christ. This sacrifice temporarily provided Students with a degree of freedom to construct spiritual identities that combined ‘masculine’ and ‘feminine’ signifiers, destabilizing the binary meaning of gender. After 1897, a series of internal challenges and schisms re-solidified the gender line, associating stability with the limiting of women’s power within both church and home.

The Genesis and Internal Dynamics of El Salvador's People's Revolutionary Army, 1970–1976

2014 ◽  
Vol 38 (01) ◽  
pp. 102-129
Author(s):  
ALBERTO MARTÍN ÁLVAREZ ◽  
EUDALD CORTINA ORERO
Keyword(s):  
Latin America ◽  
El Salvador ◽  
Early Years ◽  
Left Wing ◽  
Internal Dynamics ◽  
Internal Coherence ◽  
The 1960S

AbstractUsing interviews with former militants and previously unpublished documents, this article traces the genesis and internal dynamics of the Ejército Revolucionario del Pueblo (People's Revolutionary Army, ERP) in El Salvador during the early years of its existence (1970–6). This period was marked by the inability of the ERP to maintain internal coherence or any consensus on revolutionary strategy, which led to a series of splits and internal fights over control of the organisation. The evidence marshalled in this case study sheds new light on the origins of the armed Salvadorean Left and thus contributes to a wider understanding of the processes of formation and internal dynamics of armed left-wing groups that emerged from the 1960s onwards in Latin America.

Dual systems for all: Higher-order, role-based relational reasoning as a uniquely derived feature of human cognition

2019 ◽  
Vol 42 ◽  
Author(s):  
Daniel J. Povinelli ◽  
Gabrielle C. Glorioso ◽  
Shannon L. Kuznar ◽  
Mateja Pavlic
Keyword(s):  
Temporal Reasoning ◽  
Higher Order ◽  
Important Case ◽  
Human Cognition ◽  
Relational Reasoning ◽  
Dual Systems ◽  
First Order ◽  
Reasoning System ◽  
Role Based

Abstract Hoerl and McCormack demonstrate that although animals possess a sophisticated temporal updating system, there is no evidence that they also possess a temporal reasoning system. This important case study is directly related to the broader claim that although animals are manifestly capable of first-order (perceptually-based) relational reasoning, they lack the capacity for higher-order, role-based relational reasoning. We argue this distinction applies to all domains of cognition.

Songs of the spirit from Dufftown

2019 ◽  
Vol 70 (1) ◽  
pp. 36-54
Author(s):  
Shelagh Noden
Keyword(s):  
Nineteenth Century ◽  
Twentieth Century ◽  
Church Music ◽  
Early Years ◽  
Liturgical Music

Following the Scottish Catholic Relief Act of 1793, Scottish Catholics were at last free to break the silence imposed by the harsh penal laws, and attempt to reintroduce singing into their worship. At first opposed by Bishop George Hay, the enthusiasm for liturgical music took hold in the early years of the nineteenth century, but the fledgling choirs were hampered both by a lack of any tradition upon which to draw, and by the absence of suitable resources. To the rescue came the priest-musician, George Gordon, a graduate of the Royal Scots College in Valladolid. After his ordination and return to Scotland he worked tirelessly in forming choirs, training organists and advising on all aspects of church music. His crowning achievement was the production, at his own expense, of a two-volume collection of church music for the use of small choirs, which remained in use well into the twentieth century.

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