England's Ancien Regime as a Confessional State

1989 ◽  
Vol 21 (3) ◽  
pp. 450-474 ◽  
Author(s):  
J. C. D. Clark

Any model of English society during the “long” eighteenth century whether briefly characterized as an ancien regime or a confessional state must rest on some consideration of its seventeenth-century antecedents, and include some account of how and why a quite different historiography was worked out in the nineteenth century. Similarly, any critique, to be fully effective, would need to range as widely in time and theme. The preceding articles by James Bradley, John Money, and John Phillips offer useful challenges to part of the wider thesis but so far lack a broad perspective. This in itself focusses attention on my own books at the expense of those of my colleagues. The historiographical element in my work has made explicit my indebtedness to the many other scholars whose research over three centuries of British history is congruent with my own: only that restricted horizon which limits some enquiries to one or two decades could lead critics to fail to do justice to what is, after all, the work of a generation of authors and not one of “revisionist” alone.It is because the new thinking which I addressed has been the product of a diverse generation of scholars rather than of a “school” of “revisionists” (let alone of an individual) that the restatements of an old orthodoxy have been so few. There has been no general counter-attack on the “revisionists,” and no alternative synoptic vision of the English past which remotely looks as if it could be a blueprint either for a revival of the old history or for some quite new vision. Replies have tried instead to defend some part of the old model on increasingly restricted ground. It has been suggested, for example, that “meaningful popular politics” can indeed be found in the borough of Maidstone in the late eighteenth century; but such an argument can only be sustained by not attending to the reasons which made Maidstone, and a few boroughs like it, unusual. Here as elsewhere, the pattern of response has been to defend a previous thesis by narrowing the frame of reference chronologically or geographically, searching for one area at least where it can be made to fit.

Author(s):  
Alan Forrest

This chapter examines the development of France’s colonial empire over the long eighteenth century, from the early settlements to the eve of the revolution. It demonstrates the geopolitical logic of an empire stretching from the St Lawrence River to Louisiana and across the Caribbean, and shows how this empire had been cut back through a series of colonial wars, especially with Great Britain, leading to the loss of Canada at the Peace of Paris in 1763. By the end of the Ancien Régime, France’s principal interest in the Americas was in the Caribbean and especially Saint-Domingue, which was the wealthiest of all European colonies in the Atlantic world. The chapter concludes with a discussion of France’s trade with its Atlantic possessions and of the system of imperial preference it imposed.


2019 ◽  
pp. 53-68
Author(s):  
Dave Postles

During the 'long eighteenth century', a novel practice of naming was introduced into England which had a long precedent in some parts of continental Europe. Associated at first with aristocratic status, two 'forenames' were selectively adopted at various levels of English society. How that process occurred is illustrated here through a selective sample of Leicestershire parishes as it varied by the intersections of gender and class.


Author(s):  
Michiel Van Dam

At the end of the eighteenth century, the Austrian Netherlands were plagued by politicalturmoil and social upheaval, brought forth by a reaction against the reformatory movementset up by the Habsburg government. The contestation of Joseph II's reformist policywas performed in public, as the region was flooded with polemical pamphlets, ideologicaltreatises and many other types of popular writings during (but also before and after) theperiod of the Brabant Revolution (1787-1789). Pamphlets have stood at the centre ofattention for historiography on Belgian political culture at the end of the ancien régime,yet this wide employment of the source material has not led to a comparative overview ofthe way these writings have been used in historical research. This article will attempt tofill this gap, by first providing a methodological typology of several historiographicaluses of a particular pamphlet, the Manifeste du Peuple Brabançon, written at the end of1789, and signed by the leader of the conservative opposition, Hendrik Van der Noot.Secondly, I will attempt to show how eighteenth-century pamphleteers used a multitudeof discourses at their disposal, by briefly discussing another set of (pre-revolutionary)pamphlets. This has immediate consequences for the current understanding of eighteenth-centuryBrabant political culture, which, so I argue, should not be considered discursivelymonolithic (containing one political language) but pluralist (containing multiple politicallanguages).


2006 ◽  
Vol 75 (3) ◽  
pp. 544-564 ◽  
Author(s):  
Jennifer Powell McNutt

History demonstrates that the calendar is a tool of far more significance than simply a means to organize units of time. For Roman high priests prior to the reign of Julius Caesar, the calendar was a tool of power, symbolizing political supremacy over society through the manipulation of time at will. Under Pope Gregory XIII, the calendar was a symbol of papal responsibility to ensure the proper worship of the Catholic Church. In the case of European Protestants, the Julian calendar was a symbol of religious identity and protest against Catholic domination. Likewise, within revolutionary France, the Calendrier Républicain symbolized the rejection of the Ancien Régime and Catholicism. These few examples are an indication that throughout history in various times and places calendars have proven to represent more to humanity than mere time reckoning methods. Consequently, one may approach the study of the calendar as a means to grasp cultural and religious identity within specific regional contexts.


1987 ◽  
Vol 24 ◽  
pp. 267-282 ◽  
Author(s):  
J. F. McMillan

We are all familiar with the idea that the Church is in the world but not of it, and that too great a preoccupation with earthly things may compromise the Church’s other-worldly objectives. One thinks of the extravagance of a Renaissance pope such as Leo X, reputed to have said, ‘Let us enjoy the papacy, since God has given it to us’: or of an ancien régime prelate like the Archbishop of Mainz, who arrived for the coronation of the Emperor Joseph II with a retinue of fourteen sumptuous carriages: or, in our own time, the Vatican’s reported links with some of the shadier elements in the world of international finance. Yet, it is equally obvious that lack of adequate material resources can act as a serious impediment to the Church’s mission to go forth and teach all nations. Excessive poverty, like excessive wealth, brings its own problems. As the adage has it, not money itself but the desire for money is the root of all evil. Excessive poverty and the desire for money are the themes which I wish to pursue in this paper, in the context of the Scottish Catholic Mission in the eighteenth century, and more specifically as they relate to the so-called Jansenist quarrels which divided the Mission in the 1730s and 1740s.


2018 ◽  
Vol 62 (2) ◽  
pp. 349-373 ◽  
Author(s):  
MARK R. F. WILLIAMS

AbstractThis article assesses the role of memory, interiority, and intergenerational relations in the framing of early modern experiences and narratives of travel. It adopts as its focus three generations of the Clerk family of Penicuik, Scotland, whose travels through Europe from the mid-seventeenth century onward proved formative in the creation of varied ‘cosmopolitan’ stances within the family. While such widely studied practices as the ‘Grand Tour’ have drawn on discourses of encounter and cultural engagement within the broader narratives of the ‘long’ eighteenth century, this article reveals a family made deeply anxious by the consequences of travel, both during and after the act. Using diaries, manuscript correspondence, memoirs, and material objects, this article reveals the many ways in which travel was fashioned before, during, and long after it was undertaken. By shifting focus away from the act of travel itself and towards its subsequent afterlives, it explores the ways in which these individuals internalized what they experienced in the course of travel, how they reconciled it with the familiar, quotidian world to which they returned, and how the ‘cosmopolitan’ worldviews they brought home were made to inform the generations that followed.


1999 ◽  
Vol 17 (2) ◽  
pp. 365-384
Author(s):  
Santo L. Aricò

In 1770, Antoine-Louis Séguier, the avocat général (king's advocate) of the Parlement of Paris, defended Jean-Baptiste Dubarle, a Parisian wine merchant, against charges of theft, seduction, kidnapping, and adultery initiated by a carpenter, Eustache Chefdeville. For all of the offenses, Chefdeville demanded monetary reparation.The case, summarized in a mémoire, connects the history of family law in France under the ancien régime to the skillful use of lawyerly forensics. But it also relates to literary portrayals of social scapegraces who betray the esteemed values of friendship and gratitude: in fact, this member of Paris's menu peuple emerges from the pages of the case abstract as a dissembling traitor. Séguier's legal brief, viewed as a work of fiction, projects Chefdeville as an ungrateful betrayer who feigns comradery. In Séguier's telling, this disfigured pariah, albeit socially inferior, takes his place next to the deceptive worldlings described in many eighteenth-century novels. Like them, he violates the sacred laws of sincerity, turning himself into a moral pervert. Séguier's mémoire is rich precisely because it demonstrates how a skilled lawyer attempting to win his case adopts the form of a story characterized by all the literary qualities of the day—love, friendship, avarice, and betrayal. It illustrates a classic legal approach and also reads like a novel from beginning to end.


Sign in / Sign up

Export Citation Format

Share Document