Felix Cohen, Anti-Semitism and American Indian Law

2008 ◽  
Vol 33 (2) ◽  
pp. 583 ◽  
Author(s):  
Kevin K. Washburn ◽  
Dalia Tsuk Mitchell
Author(s):  
Robert T. Anderson ◽  
Bethany Berger ◽  
Philip P. Frickey ◽  
Sarah Krakoff
Keyword(s):  

Ethnohistory ◽  
1996 ◽  
Vol 43 (4) ◽  
pp. 727
Author(s):  
Thomas C. Donnelly ◽  
Frank Pommersheim
Keyword(s):  

1995 ◽  
Vol 2 (1) ◽  
pp. 12
Author(s):  
Alan C. Turner

Braid of Feathers: American Indian Law and Contemporary Tribal Life, by Frank Pommersheim; Berkeley: University of California Press, 1995. 267 pp. Reviewed by Allen C. Turner, Ph.D., J.D., Redlands, CA 92375.


1983 ◽  
Vol 7 (3) ◽  
pp. 347-350 ◽  
Author(s):  
Casimer R. Wichlacz ◽  
Joseph G. Wechsler

2017 ◽  
Vol 6 (2) ◽  
pp. 225-240
Author(s):  
Erik M. Jensen

Abstract In a recent Developments in the Law chapter on the Indian Civil Rights Act, authors and editors at the Harvard Law Review seemed to take seriously the so-called “Iroquois influence thesis,” the idea that basic principles of the American government were derived from American Indian nations, in particular the Iroquois Confederacy. Although the influence thesis has acquired a life of its own, being taught in some of America’s elementary and secondary schools, it is nonsense. (One of the sources cited in support of this made-up history is a congressional resolution, as if Congress has some special, historical expertise.) Nothing in American Indian law and policy should depend on the influence thesis, and it is unfortunate that a prominent law review has given it credence. This article explains how the Harvard folks were misguided and why the influence thesis should be interred.


Author(s):  
Jessica Bardill

This article reviews a range of tribal policies regarding the proper solicitation, collection, disposition, and return or disposal of biological samples, or biospecimens, which include not only the sample itself but also data, such as genetic information, derived from the sample. These policies are not always found within tribal regulation, and many that exist emerge from a discrete set of models, such as from the American Indian Law Center (AILC), the Canadian Institutes of Health (CIHR), and the Indigenous Peoples Council on Biocolonialism (IPCB). Some policies merge language from these national models and conceptual papers with tribally specific foci, including incorporating tribal language for specific principles to guide research with that community and their biospecimens. The article concludes with recommendations for principles that emerge as paramount in the review for directing research involving biospecimens.


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