Effigy Pipes, Diplomacy, and Myth: Exploring Interaction between St. Lawrence Iroquoians and Eastern Iroquois in New York State

2005 ◽  
Vol 70 (2) ◽  
pp. 211-240 ◽  
Author(s):  
Anthony Wonderley

This article relates an archaeological “culture” of northern New York to the Eastern Iroquois nations through the evidence of ceramic smoking pipes that are about 500 years old. After categorizing the objects on the basis of distinctive but thematically related imagery, I observe that their distribution is suggestive of an interaction sphere linking the St. Lawrence Iroquoians of Jefferson County with the Mohawks, Oneidas, and Onondagas elsewhere in present Upstate New York. Later historic descriptions imply that these pipes were connected with diplomatic ritual conducted by male representatives of those communities. The resulting geographical occurrence might be the archaeological footprint of alliances antedating the famous League of the Iroquois. Bearing remarkably elaborate designs, these objects are among the most iconographically complex compositions preserved in the Northeast. All depict themes of emergence, and some may illustrate a more extensive myth asserting the common origins of several groups. Fragments of similar stories survive to this day and are among the oldest oral narratives documented among the Iroquois. My interpretations of both the behavioral/social correlates and the meaning(s) of these pipes derive from applications of the direct historical method, an approach tapping the unsurpassed richness of the Iroquoian ethnographic and historic record.

Author(s):  
Susan Goodier ◽  
Karen Pastorello

This introductory chapter provides an overview of the woman suffrage movement in New York. Across the seven decades between 1846, when a few Jefferson County women publicly claimed the right to vote, and the passage of the New York State referendum in 1917, thousands of women—and some resolute men—engaged in the irrepressible fight for woman suffrage. The movement crossed class, race, ethnic, gender, and religious boundaries during periods of great upheaval in the United States. At the same time, the movement itself caused social and political turmoil. Three generations of New York State women fought a complicated, sometimes frustrating, but ultimately rewarding battle to obtain the right to vote. In the process, women opened for themselves new opportunities in the social and political spheres.


2020 ◽  
Vol 19 (4) ◽  
pp. 559-574
Author(s):  
Kara W. Swanson

AbstractIn 1870, the New York State Suffrage Association published a pamphlet titled “Woman as Inventor.” White suffragists distributed this history of female invention to prove women's inventiveness, countering arguments that biological disabilities justified women's legal disabilities. In the United States, inventiveness was linked to the capacity for original thought considered crucial for voters, making female inventiveness relevant to the franchise. As women could and did receive patents, activists used them as government certification of female ability. By publicizing female inventors, counting patents granted to women, and displaying women's inventions, they sought to overturn the common wisdom that women could not invent and prove that they had the ability to vote. Although partially successful, these efforts left undisturbed the equally common assertion that African Americans could not invent. White suffragists kept the contemporary Black woman inventor invisible, relegating the technological creations of women of color to a primitive past. White suffragists created a feminist history of invention, in words and objects, that reinforced white supremacy—another erasure of Black women, whose activism white suffragists were eager to harness, yet whose public presence they sought to minimize in order to keep the woman voter, like the woman inventor, presumptively white.


Minerals ◽  
2019 ◽  
Vol 9 (10) ◽  
pp. 644 ◽  
Author(s):  
David G. Bailey ◽  
Marian V. Lupulescu ◽  
Robert S. Darling ◽  
Jared W. Singer ◽  
Steven C. Chamberlain

Boron is a biologically important element, but its distribution in the natural environment and its behavior during many geological processes is not fully understood. In most metamorphic and igneous environments, boron is incorporated into minerals of the tourmaline supergroup. In high-grade metamorphic terranes like that of the Adirondack region of northern New York State, uncommon rock compositions combined with unusual and variable geologic conditions resulted in the formation of many additional boron-bearing minerals. This paper reviews the occurrences and geological settings of twelve relatively uncommon boron-bearing minerals in the southern Grenville Province of upstate New York and provides new chemical and Raman spectral data for seven of these minerals. The boron minerals range from relatively simple metal borates (e.g., vonsenite), to chemically complex borosilicates (e.g., prismatine), to a relatively rare borosilicate-carbonate (e.g., harkerite). Some are of primary igneous origin, while others are formed by a variety of prograde and retrograde metamorphic processes or by metasomatic/hydrothermal processes. Most of the boron minerals are formed within, or adjacent to, metasedimentary lithologies that surround the anorthositic massifs of the central Adirondacks. The metasedimentary rocks are thought to be the source of most of the boron, although additional boron isotope studies are needed to confirm this and to constrain the mechanisms of the formation of these unusual minerals.


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