The Structures of Politics in Early Tudor England

1995 ◽  
Vol 5 ◽  
pp. 59-90 ◽  
Author(s):  
Steven Gunn

Something of the atmosphere of trench warfare, with its immobility and its desperation, has overcome the historiography of early Tudor politics. The most spectacular impasse concerns the fall of Anne Boleyn. Three scholars have recently set out and defended against one another divergent explanations of her fall. Professor Ives and Professor Warnicke can agree that Dr Bernard is wrong: Anne cannot possibly have been destroyed by a masterful and jealous king who may reasonably have believed her guilty of multiple adultery as charged. Dr Bernard and Professor Ives can agree that Professor Warnicke is wrong: Anne's fall cannot be attributed to her miscarriage of a deformed foetus, awakening the king's fears of witchcraft and its sixteenth-century stablemates, sodomy and incest. Professor Warnicke and Dr Bernard can agree that Professor Ives is wrong: Anne cannot have been ousted by a factional plot at court, coordinated by Thomas Cromwell and cynically using fabricated charges of adultery to hustle the king into destroying the queen and her partisans at a single blow.

The Library ◽  
2020 ◽  
Vol 21 (4) ◽  
pp. 477-497
Author(s):  
Jonathan Reimer

Abstract This article attributes four lost works to the literary corpus of the English clergyman and bestselling Tudor devotional author Thomas Becon (1512–1567): The Shelde of Saluacion, An Heauenly Acte, Christen Prayers and Godly Meditacions, and The Resurreccion of the Masse. It ascribes these texts to Becon in light of three types of corroborating evidence: contemporary attribution, parallels of content, and early publication history. These four lost works not only furnish a fuller picture of his literary output, but also provide new insights into his career, rhetoric, and theology. As Becon was the most popular evangelical devotional author writing in English during the sixteenth century, this analysis of his hitherto unattributed books makes a valuable contribution to the bibliography of Tudor England, especially during the transformative years of the Henrician, Edwardine, Marian, and Elizabethan Reformations.


1997 ◽  
Vol 70 (172) ◽  
pp. 170-181
Author(s):  
Robert Barrington

Abstract Venetian diplomatic relazioni are a familiar source to sixteenth‐century historians. They often present a detailed philosophical and political analysis of the courts to which Venice had sent ambassadors. At their best, they are sophisticated humanist commentaries on the state. Relazioni from Tudor England were no exception. Unfortunately, the politically turbulent years of the early Reformation are marked by a break in the Venetian relazioni coinciding with the period when diplomatic representation was suspended. However, a newly‐discovered document reproduced here, from the Biblioteca Marciana in Venice, is almost certainly a secretary's report which fills this chronological gap. The document is formal in tone and follows the structure of a model relazione. The lengthy descriptions of England's history and geography and references to contemporary events suggest a date of c. 1540.


2012 ◽  
Vol 3 (1) ◽  
Author(s):  
Leah Kirtio

The purpose of this paper is to explore the nature of sumptuary legislation in sixteenth century England. It argues that the aims of sumptuary legislation were threefold: that legislators sought to maintain the stability of the common weal through social regulation, moral regulation through the moralization of luxury goods, and to regulate England’s economy, by prohibiting foreign trade in luxury goods, in order to stimulate the home economy and the burgeoning wool and stocking trade.


Author(s):  
Steven Gunn

The new men’s role in Henry VII’s regime must be set amid the contribution made to his reign by other royal councillors and servants, bishops, lesser clerics, peers, and courtiers. Yet their efforts did much to give his government its distinctive flavour. Their careers as upwardly mobile agents of royal power were not unprecedented, but were notable in their impact, paralleled those of their contemporaries in other European polities, and foreshadowed those of later sixteenth-century statesmen. Their importance was evident to those interpreting Henry’s reign in the decades that followed, into the generations of Holinshed and Stow, Shakespeare, and Bacon. Critical contemporaries were right that they mixed self-help liberally with public service, but they were central to the making of Tudor England.


2017 ◽  
Vol 53 ◽  
pp. 132-145
Author(s):  
Lucy Wooding

Desiderius Erasmus was a significant figure in early sixteenth-century England, and many of his works were translated into English during the reign of Henry VIII. In the process of translation the original intention of these works was subverted as Erasmus's reputation was appropriated by his translators and their patrons for their own purposes. His works were recast in English form to serve a variety of different agendas, from those of Henrician conservatives to Protestants pushing for more radical religious reform. This article looks at some of these translations, showing how they illustrate the variations in religious attitudes during these volatile years and the competing claims for validation. In particular, Erasmus's pronouncements on the importance of Scripture translation were annexed and deployed in the debate over the English Bible, demonstrating how his views about translation were in themselves translated to reflect the political and religious needs of the English situation.


2011 ◽  
Vol 54 (3) ◽  
pp. 829-854 ◽  
Author(s):  
R. RAPPLE

ABSTRACTDespite differing historiographical traditions, the histories of Tudor England and Ireland often face similar problems, not least how best to narrate and analyse episodes of state and non-state violence in a satisfying way. Latterly, sophisticated models for dealing with this have emerged in treatments of English popular politics. These works succeed in eschewing both inherited ideas of English exceptionalism and the ‘enclosure’ of social history. They also offer a compelling and holistic view of social and political interactions in the past from a number of vantage points. Many recent treatments of sixteenth-century Irish history, by contrast, have centred on atrocity and even genocide. This narrower focus does not preclude important scholarship, but its thematic and methodological limitations hamper that scholarship's broader non-polemical value. The appreciation of Tudor Ireland's status as a political society and the close scrutiny of that political society and its actors is a necessity. It offers just as promising an embarkation point for sophisticated and interesting studies as the study of Tudor English popular politics.


2006 ◽  
Vol 57 (3) ◽  
pp. 535-541
Author(s):  
THOMAS FREEMAN

In recent years, a number of works devoted solely or partly to martyrdom in early modern England – most notably Brad Gregory's seminal Salvation at stake and Anne Dillon's The construction of martyrdom in the English Catholic community – have helped to bring the study of this topic from the margins of scholarship into the academic mainstream. Two of the three works discussed here further develop this recent research by analysing representations of martyrdom in English martyrologies; the third work, Sarah Covington's survey on religious persecution in early modern England, is gravely impaired by its almost complete disregard of the complexities present in the narrative sources on martyrs and their persecutors.


This book contains the customary mix of learned chapters and book review chapters which cover a variety of aspects of the history of higher education, focusing in this case on Corpus Christi College in Oxford and Tudor England. Chapters look at topics such as Church, State, and corpus; patronage, performativity, and ideas at Corpus Christi; the English humanist tradition; musical participation in early Tudor education; life in a sixteenth-century college; education during the reign of Henry VIII; Tudor Oxford; and English antiquarianism.


2005 ◽  
Vol 56 (1) ◽  
pp. 107-115
Author(s):  
RONALD H. FRITZE

Religious life and English culture in the Reformation. By Marjo Kaartinen. Pp. vii+210. Basingstoke: Palgrave, 2002. £45. ISBN 0 333 96924 3Preaching during the English Reformation. By Susan Wabuda. Pp. xx+203 incl. 15 figs. Cambridge: Cambridge University Press, 2002. £40. ISBN 0 521 45395 XAuthority and consent in Tudor England. Essays presented to C. S. L. Davies. Edited by G. W. Bernard and S. J. Gunn. Pp. x+301. Aldershot: Ashgate Publishing Ltd, 2002. £47.50. ISBN 0 7546 0665 1Keywords and concepts provide important organising principles when historians attempt to make sense of the past. Some keywords are virtual constants of historical discourse, such as ‘continuity’ and ‘change’, although the relative emphasis that historians place on them can fluctuate with circumstances and fashion. Other terms come and go. The study of the English Reformation is no exception to the ebb and flow of historical keywords. For much of the 1960s, 1970s and the early 1980s, ‘popular reformation’ was a central concept of interpretation and research. But no more. Thanks to the historical fashion which has been styled ‘revisionism’, ‘popular reformation’ in early sixteenth-century England at least is widely considered to be an oxymoron. Consequent on the work of A. G. Dickens, ‘official’ or ‘state-sponsored reformation’ went into an eclipse but with the advent of revisionism it has been both revived as well as revised.


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