History of the Old Testament. Vol. 1: The Ancient Orient and Ancient Biblical History

1976 ◽  
Vol 95 (2) ◽  
pp. 283
Author(s):  
John H. Hayes ◽  
Claus Schedl
1994 ◽  
Vol 1 (1) ◽  
pp. 37-64
Author(s):  
Klaus Nürnberger

AbstractThis article offers a condensed survey of justice and peace issues in Christian ethics. It was originally written for an evangelical encyclopedia but was not accepted by the editors, possibly because of its historical critical and social critical stance. It begins with the historical origins of the concepts of law in the Old Testament, namely covenant law and cosmic order, their profound transformations in biblical history and their final form in the New Testament. Then we mention a few important developments in the history of the church from the Constantinian reversal, over the Reformation and the Enlightenment to the modern revolutionary spirit. Then we highlight a few aspects of the modern discussion, such as the accelerating development of science and technology, the emergence of a global, highly imbalanced economy, the rise and fall of Marxist socialism, a renewed upsurge of ethnic sentiments, and so on. Finally we offer a few directives for the contemporary debate, focusing on the relation between justice and peace.


scholarly journals Some Recent Literature on the Old TestamentOutlines of an Introduction to the Old Testament. John Walter BeardsleeSyllabus for Old Testament Study. John R. SampeyIšố dâdh's Stellung in der Auslegungsgeschichte des Alten Testamentes an seinen Commentaren zu Hosea, Joel, Jona, Sacharja 9-14 und einigen angehängten Psalmen. G. DiettrichThe Biblical History of the Hebrews. F. J. Foakes-JacksonAbraham als Babylonier; Joseph als Aegypter. Hugo WincklerJoseph and Moses, the Founders of Israel. Buchanan BlakeDie Schätzung des Königtums im Alten Testament. Karl BuddeDie Genealogie des Königs Jojachin und seiner Nachkommen (1 Chron. 3:17-24) in geschichtlicher Beleuchtung. J. W. RothsteinKeilinschriftliches Textbuch zum Alten Testament. Hugo WincklerA History of Egypt, from the End of the Neolithic Period to the Death of Cleopatra VII. E. A. Wallis BudgeAegyptologische Studien. H. Schack-SchackenburgHebräische Grammatik mit Paradigmen, Litteratur, Uebungstücken und Wörterverzeichnis. Carl SteuernagelDie Sprüche Jesus', des Sohnes Sirachs. Hermann L. StrackGenesis übersetzt und erklärt. Hermann GunkelCursus Scripturae Sacrae: Commentarius in Librum Josue. Fr. de HummelauerDer Aufbau der Amosreden. Eberhard BaumannJeremiah the Prophet. John RobsonThe Only Key to Daniel's Prophecies. W. S. AuchinclossStudien zur israelitischen Religionsgeschichte. Johannes MeinholdDie Entwickelung der alttestamentlichen Gottesidee in vorexilischer Zeit. Wilhelm MöllerNatur und Character Jahwes nach den vordeuteronomischen Quellen der Bücher Genesis-Könige. Carl HunniusDie Sicherstellung des Monotheismus durch die Gesetzgebung in dem vorexilischen Juda. W. ErbtCritica Biblica; Or, Critical Notes on the Text of the Old Testament Writings. T. K. CheyneDer Schöpfungsbericht der Genesis (1:1-2:3), mit Berücksichtigung der neuesten Entdeckungen und Forschungen. Vinc. ZapletalDie Gesetze Hammurabis, Königs von Babylon um 2250 v. Chr.Hugo WincklerMoses und Hammurabi. Johannes JeremiasThe Linear Measures of Babylonia about B. C. 2500. W. Shaw-CaldecottAssyrisches und Talmudisches: Kulturgeschichtliche und lexikalische Notizen. Hermann PickDas Buch Hiob: Nach der Auffassung der rabbinischen Litteratur in den ersten fünf nachchristlichen Jahrhunderten. Isaac WiernikowskiHeinrich Ewald, Orientalist and Theologian, 1803-1903: A Centenary Appreciation. T. Witton DaviesThe First Bible. C. R. ConderBiblical Quotations in Old English Prose Writers. Albert S. CookDe la sincérité dans l'enseignement de l'histoire sainte de l'Ancien Testament aux enfants. X. KœnigLa Question biblique chez lez Catholiques de France au XIXe siècle. Albert HoutinStories from the Old, Old Bible. L. T. MeadeStudies in the Book: Old Testament. Franklin WeidnerPalästinischer Diwan als Beitrag zur Volkskunde Palästinas. Gustav H. Dalman

1904 ◽  
Vol 8 (1) ◽  
pp. 180-198
Author(s):  
George S. Goodspeed ◽  
Ira Maurice Price ◽  
Herbert L. Willett

Author(s):  
Barbara Pitkin

In May 1562, John Calvin began a series of sermons on Second Samuel, seeking to shape the response of ordinary Genevans to the first French religious-civil war by appealing to biblical history to illuminate the present. Calvin teaches how to learn from scripture and distinguish elements of perpetual significance from anachronisms relevant only to the history of Israel. He presents sacred history as a unique record of the past that, unlike profane history, can speak to the present through its chronicle of past events. Calvin urges his listeners to compare the events depicted in Second Samuel to their own experience. This historical vision, in which biblical history becomes a living and lived lesson, also shapes a treatise written during the third war by François Hotman, Calvin’s colleague and theorist of legal history. Hotman also sought and found the consolation of the Holy Spirit through Old Testament history, viewed afresh from the experience of wartime affliction. For both Reformed thinkers, the biblical past and the experience of war combined to forge a key spiritual weapon: a historical vision of the present tied into divine providence throughout the ages.


Author(s):  
KEITH W. WHITELAM

John Rogerson's review of works on the history of ancient Israel from Humphrey Prideaux to Martin Noth is a fine illustration of Ecclesiastes' observation (1.9): ‘What has been is what will be, and what has been done is what will be done; and there is nothing new under the sun’. The current debates on the history of Israel are often presented as part of some paradigm shift or, at the very least, a new and savage phase in the study of Israelite history. The publication of recent works such as A Biblical History of Israel by Provan et al. and Kenneth Kitchen's On the Reliability of the Old Testament take us back to the starting point of Rogerson's paper and the work of Prideaux before the development of biblical studies as a critical discipline in the nineteenth century. Norman Cantor's observations on the invention of the Middle Ages by twentieth-century scholarship are just as applicable to biblical scholarship and its pursuit of ancient Israel.


2019 ◽  
pp. 177-190
Author(s):  
E.B. Smagina

This article is about the evolution of the poetic work of Maximilian Voloshin in the context of Russian history of the early twentieth century. It reflects the formation of the religious and philosophical worldview of this poet-philosopher. The hypothesis is discussed that under the influence of tragic events, wars and revolutions, the biblical motives increasingly replace the antique ones, and the contemporary historical events are interpreted in terms of biblical history. In this connection a general view of the subject is given, as well as an analysis of the language, metrics, imagery and style of Woloshin's poetry at different moments of his creative work. It appears that if earlier the poet often tended to adapt antique verse and strophe to the Russian syllabo-tonic poetry, in the works of the epoch of wars and revolution he imitates the biblical poetry several times, and then he goes on to an unrhymed tonic verse, with the line divided into two hemistichs. Thereby the antique images, topoi and metaphors give way to biblical allusions, combined with realistic details of the period of terror and mass executions. It is proved that Crimea-Cimmeria, which had previously been an area of the ancient oecumene for the poet, an abode of the ancient gods, appears as an arena of the fulfilled prophetic and apocalyptic visions of the Bible in the post-revolutionary period of his work. It is alleged that history itself, which had previously been depicted as a cycle, according to ancient tradition, turns into a vector of destruction. Concerning the Old Testament history, the poet's attention is mostly attracted to prophetic books, and he chooses the most mystical images from the New Testament, chiefly from St John’s Book of Revelation. Moreover, some Gnostic motifs are combined with the Biblical ones. The cosmic allegory of Christ as the spirit "crucified" in the matter is considered as an example which goes back to the Gnostic teachings of Late Antiquity. It is also concluded that Voloshin’s hope for a future revival of Russia after passing through the crucible of trials also fits into the framework of the biblical tradition.


2020 ◽  
Vol 48 (3-4) ◽  
pp. 13-26
Author(s):  
Brandon W. Hawk

Literature written in England between about 500 and 1100 CE attests to a wide range of traditions, although it is clear that Christian sources were the most influential. Biblical apocrypha feature prominently across this corpus of literature, as early English authors clearly relied on a range of extra-biblical texts and traditions related to works under the umbrella of what have been called “Old Testament Pseudepigrapha” and “New Testament/Christian Apocrypha." While scholars of pseudepigrapha and apocrypha have long trained their eyes upon literature from the first few centuries of early Judaism and early Christianity, the medieval period has much to offer. This article presents a survey of significant developments and key threads in the history of scholarship on apocrypha in early medieval England. My purpose is not to offer a comprehensive bibliography, but to highlight major studies that have focused on the transmission of specific apocrypha, contributed to knowledge about medieval uses of apocrypha, and shaped the field from the nineteenth century up to the present. Bringing together major publications on the subject presents a striking picture of the state of the field as well as future directions.


2019 ◽  
Vol 6 (2) ◽  
Author(s):  
Takatso Mofokeng

Worthy of celebration is the contribution made by Itumeleng Mosala (hereafter Mosala) to the Black Methodist Consultation, the theological community in Southern Africa, and the Black Consciousness Movement. This article attempts to give theology its world, feet and hands in the person of Mosala. The article departs from the narration of the history of Mosala. It locates Mosala within township life and Old Testament scholarship. Furthermore, the article searches for suitable and effective weapons of intellectual struggle in light of Mosala’s life. The aim of this article is to celebrate the indelible footprints that Mosala made as he communed with black people.


Author(s):  
G. Sujin Pak

The next generation of Lutheran, Swiss Reformed, and Calvinist Reformed leaders retained the distinctive confessional emphases on transition (Luther), extension (Calvin), and covenant (Swiss Reformed) in their engagements with the sacred history of the Old Testament prophets. Lutheran exegetes emphasized literal prophecies of Christ; Calvinists emphasized an analogical interpretation; and Swiss Reformed leaders upheld both readings of the text simultaneously. Confessional distinctions remained palpable in their identification of doctrine as the prime content (Lutheran) versus history (Reformed) and an overall view of history as one of decline (Lutheran) versus progress (Reformed), in which increasing emphasis on the apocalyptic element becomes evident in both.


Author(s):  
G. Sujin Pak

The Reformation of Prophecy presents and supports the case for viewing the prophet and biblical prophecy as a powerful lens by which to illuminate many aspects of the reforming work of the Protestant reformers in the sixteenth and seventeenth centuries. It provides a chronological and developmental analysis of the significance of the prophet and biblical prophecy across leading Protestant reformers in articulating a theology of the priesthood of all believers, a biblical model of the pastoral office, a biblical vision of the reform of worship, and biblical processes for discerning right interpretation of Scripture. Through the tool of the prophet and biblical prophecy, the reformers framed their work under, within, and in support of the authority of Scripture—for the true prophet speaks the Word of God alone and calls the people, their worship and their beliefs and practices, back to the Word of God. The book also demonstrates how interpretations and understandings of the prophet and biblical prophecy contributed to the formation and consolidation of distinctive confessional identities, especially around differences in their visions of sacred history, Christological exegesis of Old Testament prophecy, and interpretation of Old Testament metaphors. This book illuminates the significant shifts in the history of Protestant reformers’ engagement with the prophet and biblical prophecy—shifts from these serving as a tool to advance the priesthood of all believers to a tool to clarify and buttress clerical identity and authority to a site of polemical-confessional exchange concerning right interpretations of Scripture.


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