Using the White Fathers Archive: An Update

1993 ◽  
Vol 20 ◽  
pp. 421-422 ◽  
Author(s):  
David Lee Schoenbrun
Keyword(s):  
Slave Trade ◽  
Research Strategies ◽  
Social Scientists ◽  
Archival Collection ◽  
White Fathers

Nearly a decade has passed since Carol Dickerman wrote about the high points and practical considerations of working in this most important archival collection. With some recent changes at the Archives and the mere passage of time, an update is warranted.In August 1991 the longtime archivist, Father René Lamey, stepped down after decades of dedicated stewardship over a vast and growing collection of materials generated by the White Fathers since their founding in 1868. His encyclopedic knowledge and willing assistance to scholars will be missed by those who know him. Yet he has been replaced by Father Francois Renault, a scholar and archivist who knows the collection extremely well. Father Renault is more than familiar with the methods of African social scientists. He took a Doctorat d'Etat in history from the Sorbonne in 1971 and has spent some 12 years teaching at the Université d'Abidjan. He has published five books with foci on the Arab slave trade and is working on a sixth, which is to be a biography of the Order's founder, Cardinal Lavigerie. The fact that Father Renault is himself a productive scholar makes the task of explaining research strategies that much easier.

In Algeria: Pierre Bourdieu's Photographic Fieldwork

2009 ◽  
Vol 57 (3) ◽  
pp. 448-470 ◽  
Author(s):  
Franz Schultheis ◽  
Patricia Holder ◽  
Constantin Wagner
Keyword(s):  
Sociological Theory ◽  
Social Research ◽  
Visual Anthropology ◽  
Visual Sociology ◽  
Research Strategies ◽  
Social Scientists ◽  
Analytical Skills ◽  
Algerian Population ◽  
The Status ◽  
Insight Into

Today Pierre Bourdieu is well known as one of the most important social scientists of the 20th century. One of the outstanding qualities of his work has been his innovative combination of different methods and research strategies as well as his analytical skills in interpreting the obtained data (his ‘sociological gaze’). In this paper, we attempt to retrace the development of an extraordinary way of doing social research and show the benefit of Bourdieu's visual sociology for his empirical fieldwork and sociological theory. The article particularly stresses the significance of his photographic archive, which has long been ignored within the appreciation of Bourdieu's work. Studying Bourdieu's photography gives access to his æuvre in several new ways: not only can we understand how Bourdieu became an unconventional sociologist practicing his craft in the midst of a colonial war. Bourdieu's visual anthropology also offers an insight into the status nascendi of Bourdieu's sociology in all its elementary forms and contents. Through his photography Boudieu demonstrated the concepts of ‘ habitat and habitus’, the material and symbolic living conditions of the Algerian population.

scholarly journals The Logic of Qualitative Comparative Analysis

1998 ◽  
Vol 43 (S6) ◽  
pp. 105-124 ◽  
Author(s):  
Charles C. Ragin
Keyword(s):  
Social Science ◽  
Social Research ◽  
Qualitative Comparative Analysis ◽  
Research Strategies ◽  
Social Scientists ◽  
Social Phenomena ◽  
Science Theory ◽  
Common Strategy ◽  
The One ◽  
Interpretive Understanding

Social scientists often face a fundamental dilemma when they conduct social research. On the one hand, they may emphasize the complexity of social phenomena – a common strategy in ethnographic, historical and macro social research – and offer in–depth case studies sensitive to the specificity of the things they study. On the other hand, they may make broad, homo genizing assumptions about cases, and document generalities – patterns hold across many instances. Research strategies that focus on complexity are often labeled “qualitative”, “case–oriented”, “small–N”, or “intensive”. Those that focus on generality are often labeled “quantitative”, “variable–oriented”, “large–N”, or “extensive”. While the contrasts between these two types social research are substantial, it is easy to exaggerate their differences and t o caricature the two approaches, for example, portraying quantitative work on general patterns as scientific but sterile and oppressive, and qualitative research on small Ns as rich and emancipatory but journalistic. It is important to avoid these caricatures because the contrasts between these two general approaches provide important leads both for finding a middle path between them and for resolving basic methodological issues in social science Social scientists who study cases in an in–depth manner often see empiri cal generalizations simply as a means to another end – the interpretive understanding of cases. In this view, a fundamental goal of social science is t o interpret significant features of the social world and thereby advance our collective understanding of how existing social arrangements came about and why we live the way we do. The rough general patterns that social scientists may be able to identify simply aid the understanding of specific cases; they are not viewed as predictive. Besides, the task of interpreting and then representing socially significant phenomena (or the task of making selected social phenomena significant by representing them) is a much more immediate and tangible goal. In this view, empirical generalizations and social science theory are important – to the extent that they aid the goal interpretive understanding.

scholarly journals The Thirty-fourth AMSS Annual Conference

2005 ◽  
Vol 22 (4) ◽  
pp. 148-150
Author(s):  
Jay Willoughby
Keyword(s):  
Minority Groups ◽  
Legal Theory ◽  
Annual Conference ◽  
Social Scientists ◽  
Cultural Traditions ◽  
American University ◽  
Christian Communities ◽  
Temple University ◽  
Wide Range ◽  
White Fathers

This conference, held from Sept. 30 – Oct. 2, 2005 and co-sponsored byTemple University (Philadelphia), represented a homecoming for theAssociation of Muslim Social Scientists (AMSS), for its source of inspiration,Dr. Isma`il al-Faruqi, taught religion there from 1968-1986. Elevenpanels addressed the theme, “Muslims and Islam in the Chaotic ModernWorld: Relations of Muslims among Themselves and with Others,” by coveringa wide range of topics, from Muslim minority groups, mutual understanding,and women, to modernity, family law, legal theory, education, andjust war. Due to space constraints, only a few of them will be covered here.After the welcoming and introductory remarks by Program ChairKhalid Blankinship (Temple University) and Rafik Beekun (University ofNevada), Abdul Mutualo (American University in Cairo) began the proceedingsby discussing the history of Islam as an “imported” religion in his nativeMozambique. Heol Choul Kim (Temple University) spoke on KoreanMuslims’ problems due to cultural traditions (e.g., ancestor worship) and thelack of an indigenous Muslim community. Robert Riggs (University ofPennsylvania) discussed how the White Fathers gave Algeria’s KabyleBerers a sense of national self-consciousness and how many of them, livingin small Christian communities, left Algeria after independence.The banquet’s keynote speaker, Abdullah Schleifer (American Universityin Cairo), reflected on his many years as a news reporter and producerin the Middle East. His talk received such an enthusiastic response that wehave included it in our “Forum” section. The winners of the AMSS BestGraduate Paper Awards were also announced: Zareena Grewal (first place),Maleeha Aslam (second place), and Kamran Hashimi (third place).Panel 4A featured, among others, Helena J. Kaler (George WashingtonUniversity), who revealed, probably to the surprise of many, commonalitiesbetween Ayman al-Zawahiri’s and Farid Esack’s responses to modernity.She said that while al-Zawahiri bases his worldview on grievances, Esack ...

The Racial and Olfactory Origin of Social Distancing

2021 ◽  
Vol 10 (1) ◽  
pp. 55-70
Author(s):  
Dunfu Zhang ◽  
Richard Atimniraye Nyelade
Keyword(s):  
Critical Race Theory ◽  
Slave Trade ◽  
Senior Executives ◽  
Critical Race ◽  
Social Categories ◽  
Race Theory ◽  
Social Scientists ◽  
Social Distancing ◽  
History Of

With the rise of the coronavirus crisis, "social distancing," has emerged as a new buzzword. Politicians, journalists, commentators, news  readers, senior executives, and experts use this term blindly. However, scrutinizing the word reveals a terminological mismatch between "physical distancing" and "social distancing." While revisiting the history of physical distancing and social distancing, this article attempts to show how the term "social distancing" moved through time and winded up floating in the atmosphere. This study is based on Critical race theory, which has as its aim to uncover the ideologies that have been constructed to perpetuate the oppression of some social categories on the fallacious pretext of race superiority and purity. After going down to the ancient roots of physical distancing practices, this work will recall social distancing behaviors during the slave trade era before delving into the current confusion between both terms in the context of the COVID-19 pandemic. This work stresses the importance of social scientists to assess some official terminologies before their popularization. Keywords: Social distancing, physical distancing, buzzwords, Black, racism, smell

The White Father Archives at Mwanza, Tanzania

1997 ◽  
Vol 24 ◽  
pp. 431-432
Author(s):  
Kathleen R. Smythe
Keyword(s):  
Social History ◽  
Gold Mine ◽  
Archival Collection ◽  
Fieldwork Experience ◽  
White Fathers ◽  
Primary Focus ◽  
Western Tanzania ◽  
White Father

The White Fathers' (Missionary Society of Africa) Regional House outside Mwanza, Tanzania is the home of a small, but important archival collection for scholars researching those areas in Western Tanzania where the White Fathers lived and worked. The collection is relatively unknown, but for my research (social history with a focus on children) it was a gold mine of information. It also turned out to be the most pleasant archives to work in of all of the ones I consulted during my fieldwork experience.The archives in Mwanza contain some of the same information that can be found in Rome at the White Fathers' headquarters, but provide a cheaper and closer alternative for those already in Tanzania. In the Regional House library are the Rapports Annuels of the mission society from the 1880s to the late 1950s and a full set of Chronique Trimestrielle (which later became Petit Echo). The Reports Annuels contain compilations of statistics (including the number of missionaries, sisters, catechists, neophytes, catechumens, baptisms of various categories, marriages, confessions, confirmations, boys and girls attending school for each mission station), as well as general reports about the nature and progress of the missionaries' work. Having already read the particular mission diaries in Rome, these reports were particularly helpful as they conveniently summarized trends and problems that priests saw in their work. As its name implies, the Chronique Trimestrielle was published four times a year and contained a variety of information about the missions and their work, but a primary focus was education. In addition, the library contains works on the mission society, its founder, Charles Lavigerie, and some important works on the Sukuma people and language.

Social Scientists in Harmony and Tension

1970 ◽  
Vol 15 (7) ◽  
pp. 470-471
Author(s):  
HARVEY A. HORNSTEIN
Keyword(s):  
Social Scientists
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