The “Hill Refuges” of the Jos Plateau: A Historiographical Examination

1978 ◽  
Vol 5 ◽  
pp. 201-223 ◽  
Author(s):  
David C. Tambo

The Jos Plateau comprises an area of approximately 2500 square miles in the north-central part of Nigeria. It includes a high plain, interspersed with granite hills and is bounded by a broken scarp some 1500 to 3000 feet in height. Historically as well as geographically, the Plateau has stood apart from the neighboring lower plains region. In the nineteenth century, the Muslim emirate of Bauchi controlled nearly all the territory surrounding the Plateau, but inhabitants of the Plateau successfully repelled intermittent Bauchi Incursions and maintained their independence until the arrival of the British at the beginning of the twentieth century.Most of the literature dealing with the Plateau has focused on this theme of resistance and a number of interrelated topics. As it happens, such studies nearly always emphasize the isolated nature of the region, whether cultural or economic. As a result, a stereotyped view of the Plateau has emerged, a view which characterizes the area as a “hill refuge,” settled by small groups who lived in the most inaccessible reaches, were economically self-sufficient, and who at best maintained minimal links with each other. The isolated nature of these groups is seen as a major cause of their intrinsically conservative nature and predisposition to resist change. According to the stereotype, the people of the Plateau remain a useful subject of research since they continue to exhibit many of the “archaic” forms of social, political and economic organization that may have been prevalent throughout Africa thousands of years ago.

1988 ◽  
Vol 19 (2) ◽  
pp. 266-291 ◽  
Author(s):  
James L. Cobban

By the beginning of the twentieth century, Semarang was a major port city and administrative centre on Java. Attainment of this position was due partly to the expansion of its hinterland during the nineteenth century. This expansion was closely related to developments in the means of transportation and the consequent ability of plantation owners to bring the products of their plantations to the port for shipment to foreign markets. By the end of the century virtually the whole economic life of central Java focused upon Semarang. The city also exercised administrative functions in the Dutch colonial administration and generally had been responsible for Dutch interests in the middle and eastern parts of the island. The importance of Semarang as an administrative centre increased after 1906. In that year the government incorporated the city as an urban municipality (stadsgemeente). In 1914 it had consular representation from the United States, Belgium, Denmark, France, Great Britain, Italy, Norway, Germany, and Thailand. Subsequently, in 1926 it became the capital of the Province of Central Java under the terms of an administrative reform fostered by the colonial government at Batavia. Status as an urban municipality meant that local officials sitting on a city council would govern the domestic affairs of the city. The members of the city council at first were appointed from Batavia, subsequently some of them were elected by residents of the city. By the beginning of the twentieth century Semarang had enhanced its position as a major port on the north coast of the island of Java. It was one of the foremost cities of the Dutch East Indies, along with Batavia and Surabaya, a leading port and a centre of administration and trade. This article outlines the growth of the port of Semarang during the nineteenth century and discusses some of the conflict related to this growth over living conditions in parts of the city during the twentieth century, a conflict which smouldered for several decades among the government, members of the city council, and the non-European residents of the city, one which remained unresolved at the end of the colonial era.


1876 ◽  
Vol 9 (1) ◽  
pp. 147-154
Author(s):  
A. H. Schindler

The part of Belúchistán now under Persian rule is bounded upon the north by Seistán, upon the east by Panjgúr and Kej, upon the south by the Indian Ocean, and upon the west by Núrámshír, Rúdbár, and the Báshákerd mountains.This country enjoys a variety of climates; almost unbearable heat exists on the Mekrán coast, we find a temperate climate on the hill slopes and on the slightly raised plains as at Duzek and Bampúr, and a cool climate in the mountainous districts Serhad and Bazmán. The heat at Jálq is said to be so intense in summer that the gazelles lie down exhausted in the plains, and let themselves be taken by the people without any trouble.


2020 ◽  
pp. 15-21

The change in our ecosystem today has creates a lot social challenges. Climate change which is one of the major causes of ecological change is attributed to both the nature and human causes. The issue has resulted in many soft security issues such as health related security issue, food security issue and socio-economic issue. This study examines how ecological change has affected health security of the people in the study area. The study use a sample of three states in the North central zone of Nigeria. The study uses an observation of 385 and the data collected were analyses using Kendell tau test of concordance. The study has found that ecological changes have significant effect on health security in the study area. The study notes that ecological change increase vulnerability to diseases such as malaria, typhoid and zoonosis. These happening thus creates health related issues in the affected areas. On the basis of the finding, it is recommended people in the affect areas should need to be health cautious by treating their drinking water and using anti-mosquitos nets and to equally avoid contact with unfamiliar animals. Keywords: Ecological change, health security and test of concordance


Author(s):  
Gerard P. Loughlin

This chapter considers how gay identities—and so gay affections—were formed in the course of the twentieth century, building on the late nineteenth-century invention of the ‘homosexual’. It also considers earlier construals of same-sex affections and the people who had them, the soft men and hard women of the first century and the sodomites of the eleventh. It thus sketches a history of continuities and discontinuities, of overlapping identities and emotional possibilities. The chapter resists the assumption that gay identity and experience can be reduced to anything less than the multitude of gay people, and that as Christians they have to give an account of themselves in a way that heterosexual Christians do not. The chapter warns against thinking gay identity undone in Christ.


2019 ◽  
Vol 17 (4) ◽  
pp. 432-447 ◽  
Author(s):  
Jeppe Nevers ◽  
Jesper Lundsby Skov

Drawing on examples from Danish and Norwegian history, this article traces the ideological origins of Nordic democracy. It takes as its starting point the observation that constitutional theories of democracy were rather weak in the Nordic countries until the mid-twentieth century; instead, a certain Nordic tradition of popular constitutionalism rooted in a romantic and organic idea of the people was central to the ideological foundations of Nordic democracy. This tradition developed alongside agrarian mobilization in the nineteenth century, and it remained a powerful ideological reference-point through most of the twentieth century, exercising, for instance, an influence on debates about European integration in the 1960s and 1970s. However, this tradition was gradually overlaid by more institutional understandings of democracy from the mid-twentieth century onwards, with the consequence that the direct importance of this folk’ish heritage declined towards the late twentieth century. Nevertheless, clear echoes of this heritage remain evident in some contemporary Nordic varieties of populism, as well as in references to the concept of folkestyre as the pan-Scandinavian synonym for democracy.


1936 ◽  
Vol 16 (2) ◽  
pp. 165-178 ◽  
Author(s):  
E. T. Leeds

From the market-place at Faringdon the Oxford road mounts steadily, passing under the north slope of the hill known variously as Faringdon Clump or Faringdon Folly. The hill is a rounded knoll, the summit of which stands 505 ft. O.D. and, besides being a well-known landmark in the Vale of White Horse, commands an extensive prospect in every direction. Like Cumnor Hurst, Shotover, Brill and others, it is one of a series of undenuded caps of Cretaceous sands overlying Berkshire oolites that crop out at intervals between Faringdon and Aylesbury. The sands are ferruginous, dark yellow with lighter sands below, divided by a layer of sandstone rock. On the summit of the hill is a clump of beeches and Scotch firs, probably planted here, as on so many similar eminences, in the late eighteenth or early nineteenth century.


1997 ◽  
Vol 50 (2-3) ◽  
pp. 421-453 ◽  
Author(s):  
Margaret Notley

Late nineteenth-century journalistic criticism in Vienna offers many precedents for Paul Bekker's interpretation of the symphony. Beethoven's symphonies provided the model for an aesthetics of the genre-couched in metaphors connecting it to "the people"-that motivated the reception of works by Brahms and Bruckner. Activists who wished to inaugurate symphonic Volksconcerte in the city took the figurative utopian function of the genre literally. Though their efforts were confounded not only by institutionalized elitism but also by the preferences of the Viennese Volk for other kinds of music, their work bore fruit in the early twentieth century with the founding of the Wiener Konzertverein and the Arbeiter-Symphonie-Konzerte.


1979 ◽  
Vol 42 (1) ◽  
pp. 29-45 ◽  
Author(s):  
Aharon Layish ◽  
Avshalom Shmueli

This paper, by means of original Bedouin documents relating to matters of personal status, attempts to disclose interaction between custom and sharī'a and to illuminate some of the mechanisms tending to complete the islamization of a tribal society in process of sedentarization. The Bedouin dealt with here are a group of tribes in the Jerusalem-Bethlehem region: al-Sawāhira (c. 6,000 persons now) east of Jerusalem, al-'Ubaydiyya (c. 5,500) east of Bayt Saḥūr, the 13 al-Ta'āmira tribes (c. 20,000) extending over a sector east of Bayt Saḥūr in the north to Bayt Fajjār in the south, and al-Rashā'ida (c. 500) south-east of Taqū'a. Most of these tribes originate from Ḥijaz and Najd. They appeared in the region in small groups from the sixteenth century and in time developed into tribes, while absorbing local fallāḥs. Their main numerical increase took place in the twentieth century.


2019 ◽  
Vol 5 (1) ◽  
pp. 1
Author(s):  
Joseph W. Hammond

This essay tells the story of Monmouth County’s Orchard Home, the Taylor family who built it, the historic farm on which it sits, and the lives of many individuals who have worked for the estate since the mid-nineteenth century. It also covers subsequent owners of this stately residence in the twentieth century and beyond.


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