Religion and the Wyatt Rebellion of 1554

1978 ◽  
Vol 47 (4) ◽  
pp. 363-380 ◽  
Author(s):  
Malcolm R. Thorp
Keyword(s):  
Catholic Church ◽  
Traditional View ◽  
The Real ◽  
Religious Convictions ◽  
Mary Tudor ◽  
Do So ◽  
The Catholic Church

In his book Two Tudor Conspiracies, D. M. Loades challenged the traditional view among historians that the Wyatt rebellion was influenced by Protestant concerns over the Catholic policies of Mary Tudor. In Loades' account of the event, religion played no prominent part; the conspirators were secular and anti-clerical, but otherwise their religious convictions remain “shadowy.” Loades contends that apart from William Thomas, the well-known Protestant enthusiast, “all had conformed without protest under Edward, and those still alive were to do so again under Elizabeth, but throughout the period of the rebellion and trials which followed it, all protested their loyalty to the Catholic Church.” The real reasons for the revolt, he asserts, were secular and political—namely, fear of foreign domination through the Queen's intended marriage to Philip of Spain.

scholarly journals The ontological and epistemological problems of XX century Catholic philosophy in the context of natural sciences, in connection with the doctrine of transubstantiation

2015 ◽  
pp. 246-264
Author(s):  
Иван Ильич Бакулин
Keyword(s):  
Catholic Church ◽  
Thomas Aquinas ◽  
Natural Sciences ◽  
Catholic Theology ◽  
The Real ◽  
Real Presence ◽  
Catholic Theological ◽  
Ordinary Teaching ◽  
The Catholic Church

На примере трудов Фомы Аквинского рассматриваются онтологические и гносеологические аспекты католического учения о реальном присутствии Христа в таинстве Евхаристии. Автор определяет причины, по которым данное учение оказалось проблемным для католической теологии XX века, и осуществляет обзор дискуссий в католическом теологическом сообществе, котоыре были посвящены попыткам согласовать современные данные естественных наук с классической тридентской евхаристической доктриной реального присутствия Христа в Святых Дарах. Также анализируются сильные и слабые стороны этих попыток в контексте ординарного учительства Католической церкви. The article deals with the ontological and epistemological aspects of the Catholic teaching on the real presence of Christ in the sacrament of the Eucharist. It considers an explanation of these aspects in the writings of Thomas Aquinas and the reasons why this doctrine proved to be problematic for Catholic theology in the XX century. It reviews the discussions in the Catholic theological community, dedicated to modern attempts to reconcile the data of the natural sciences with the classical Tridentine Eucharistic doctrine of the Real Presence of Christ in the Blessed Sacrament. We analyze the strengths and weaknesses of such attempts in the context of the ordinary teaching of the Catholic Church.

scholarly journals The Lord’s Resistance Army and the arms that brought the Lord

2019 ◽  
Vol 44 (1) ◽  
pp. 9-29
Author(s):  
Henni Alava
Keyword(s):  
Catholic Church ◽  
Temporal Distance ◽  
Northern Uganda ◽  
Lord's Resistance Army ◽  
Extreme Violence ◽  
Relations Of Power ◽  
Lord’S Resistance Army ◽  
Do So ◽  
The Catholic Church

This article develops the notion of polyphonic silence as a means for thinking through the ethical and political ramifications of ethnographically encountering and writing about silenced violent pasts. To do so, it analyses and contrasts the silence surrounding two periods of extreme violence in northern Uganda: 1) the northern Ugandan war (1986–2006), which is contemporarily often shrouded by silence, and 2) the early decades of colonial and missionary expansion, which the Catholic church silences in its commemoration of the death of two Acholi catechists in 1918. Employing the notion of polyphony, the article describes how neither of these silences is a mere absence of narration. Instead, polyphonic silences consist of multiple, at times discordant and contradictory sounds, and cannot be consigned to single-cause explanations such as ‘trauma’ or ‘recovery’. Reflecting on my own experience of writing about and thereby amplifying such silences, I show how writing can serve either to shield or break silence. The choice between these modes of amplification calls for reflection on the temporal distance of silence, of the relations of power amid which silence is woven, and of the researchers’ ethical commitments and normative preconceptions.

scholarly journals O embate de sentidos nas enunciações que referem o Papa Bento XVI (The conflict of meaning in enunciation which refers to the Pope Benedicto XVI)

2007 ◽  
Vol 5 (2) ◽  
pp. 93
Author(s):  
Essiane Lemos Leal Sena ◽  
Edvania Gomes da Silva ◽  
Maria da Conceição Fonseca-Silva
Keyword(s):  
Catholic Church ◽  
Social Identification ◽  
The Moment ◽  
Do So ◽  
The Catholic Church

Este trabalho estuda a designação como processo de identificação social, com base nos pressupostos teóricos da Semântica do Acontecimento. Para tanto, analisam-se as designações que referem o papa Bento XVI, quando este foi eleito pelo conclave da Igreja Católica no final de Abril de 2005. As análises mostraram que as designações, ao funcionarem no presente do acontecimento, recortam um memorável, mobilizando dizeres e sentidos outros e, consequentemente, identificam e referem uma pessoa em um determinado acontecimento, particularizando-o como sujeito.PALAVRAS-CHAVE: Acontecimento. Semântica. Temporalidade. ABSTRACTThis paper analyses the designation as a process of a social identification, based in theory of the Semantics of Enunciation. To do so, the designation analyzed are there which relate to the actual Pope Benedicto XVI, on that moment when he was elected by the conclave of the Catholic Church, by the end of April, 2005. The analyses demonstrated that these designation, when functioning in the present the moment of the event, retake another memorable one, mobilizing sayings and other meanings and, in a consequence, identify and relate to a person in a certain event, distinguishing him as the subject.KEYWORDS: Enunciation. Semantics. Time.

The Theological Legacy of St. Cyprian

1963 ◽  
Vol 14 (2) ◽  
pp. 139-149 ◽  
Author(s):  
M. F. Wiles
Keyword(s):  
Catholic Church ◽  
Prima Facie ◽  
The Other ◽  
Third Century ◽  
Religious Leader ◽  
The Third ◽  
Critical Scrutiny ◽  
Do So ◽  
The Catholic Church

‘Into theology Cyprian scarcely ever entered’, wrote W. D. Niven, yet d'Alès's book La Théologie de S. Cyprien covers more than 400 pages without appearing to be dealing with a non-existent subject. The prima facie conflict is not difficult to resolve. A religious leader can no more help talking theology, whether consciously intending to do so or not, than Molière's M. Jourdain could help talking prose. An unconscious theology, indeed, can be every bit as important and as influential as a fully selfconscious one; in fact, its influence is very liable to be the greater, because succeeding generations are less likely to be aware of it and so less likely to submit it to critical scrutiny and review. In no case is this largely-unconscious influence more significant than in the case of Cyprian. All the other outstanding writers of the third-century western Church ended their days in schism. Tertullian, Hippolytus and Novatian were all far greater theologians than Cyprian, but all three broke from the catholic Church in support of the rigorist cause. In spite of this fact, their importance for later theology remains considerable. But that importance is a fully conscious theological one. Where their ideas were accepted and developed, it was because they carried conscious conviction as theological ideas; the fact of who it was who was the father of the ideas did little to commend them.

The Plight of the Indigenous Catholic Priest in Africa: An Igbo Example

1995 ◽  
Vol 23 (2) ◽  
pp. 165-177
Author(s):  
Frank A. Salamone ◽  
Michael C. Mbabuike
Keyword(s):  
Catholic Church ◽  
Catholic Priest ◽  
Beliefs And Practices ◽  
African Christianity ◽  
Religious Reasons ◽  
Do So ◽  
The Catholic Church

The issue is not whether Christianity will survive in Africa but in what manner it will do so. This paper seeks to discover the extent of genuine indigenization in African Christianity. It explores various reasons for the retardation of and resistance to changes within the Catholic Church by indigenous clergy. The authors discern no fundamental incompatibility between essential Christianity and indigenous African beliefs and practices. They address several non-religious reasons for resistance to indigenization.

Thomas More's ‘Utopia’ and Protestant Polemics

1964 ◽  
Vol 17 (3) ◽  
pp. 197-201 ◽  
Author(s):  
Rainer Pineas
Keyword(s):  
Catholic Church ◽  
New Haven ◽  
Thomas More ◽  
Religious Controversy ◽  
Do So ◽  
The Catholic Church

The only references by Reformers to More's Utopia listed in R. W. Gibson's St. Thomas More: A Preliminary Bibliography (New Haven, 1961) are two by Tyndale and two by Foxe. Actually Tyndale makes five direct references to Utopia and a large number of indirect references. At least two other Reformers besides the two listed who refer to Utopia are John Frith and William Roy. Each of the direct and indirect references to the Utopia made by Reformers is polemical. The usual point made is that since More has once passed off fiction as truth, he is quite capable of continuing to do so—especially in religious controversy.Tyndale uses More's authorship of the Utopia to attack both More himself and the Catholic Church in general. For instance, he very conveniently dismisses an entire chapter of More's Dialogue by saying that it ‘is as true as his story of Utopia & all his other Poetrie….’ Here the reference serves as shorthand; it saves Tyndale from the necessity of entering into extended argument.

Gillows’ Furnishings for Catholic Chapels, 1750-1800

1992 ◽  
Vol 28 ◽  
pp. 363-379
Author(s):  
Lindsay Boynton
Keyword(s):  
Catholic Church ◽  
The Other ◽  
Fanny Burney ◽  
Other Hand ◽  
National Memory ◽  
George Iii ◽  
Do So ◽  
The Catholic Church ◽  
Gordon Riots

When Catholic Emancipation came at last in 1829 it was the culmination of half a century’s agitation. The first landmark was the Relief Act of 1778, which repealed most of the penal legislation of the 1690S, and the second was the Act of 1791, which, in effect, removed penal restraint on Catholic worship in England. Of course, both the anti-Catholic hysteria of the Gordon Riots which followed the 1778 Act and the repression after the rebellions of 1715 and ’45 have remained vivid in the national memory. On the other hand, we ought to recall how Defoe observed that Durham was full of Catholics, Svho live peaceably and disturb nobody, and nobody them; for we … saw them going as publickly to mass as the Dissenters did on other days to their meetinghouse.’ After the death of the Old Pretender in 1766 the Pope recognized George III de facto and ordered the Catholic Church to pay no royal honours to ‘Charles III’. The penal laws on church-going were now only lightly enforced and then usually at the behest of informers, until the 1778 Act frustrated them, since it was no longer illegal for a priest to say Mass. Thomas Weld of Lulworth Castle (the head of probably the richest Catholic family in the kingdom) maintained six chaplains in different houses; his ability to do so must have been helped by the fact that the Lulworth estate had not paid the double land tax, for which it was theoretically liable, since 1725.* Mr Weld deliberately flouted the remaining archaic laws by building a handsome chapel in his grounds (‘truly elegant,—a Pantheon in miniature,—and ornamented with immense expense and richness’, said Fanny Burney).

Sign in / Sign up

Export Citation Format

Share Document