Between Evangelicalism and a Social Gospel: The Case of Joseph Rayner Stephens

1973 ◽  
Vol 42 (2) ◽  
pp. 229-242 ◽  
Author(s):  
Dale A. Johnson

The transition from Pietism and Evangelicalism to a social gospel in the thought and activities of a number of Christians, occurring as it did in the nineteenth century, was a transition largely provoked by the impact of the Industrial Revolution on landscape and people. Yet those who were among the earliest to respond to the new industrial and geographical situation often retained an older vision of life and society and left to others the task of developing a more effective response.Joseph Rayner Strphens (1805–79), sometime Methodist, notorioue revolutionary of the late 1830s, advocate of the Ten Hours Bill and vigrous opponent of the factory system in nineteenth-century England, was just such a person; he provides and illumination case study in the stryggle to carve out a social gospel which was virtually without precedent at the time.

Rural History ◽  
2008 ◽  
Vol 19 (2) ◽  
pp. 179-199 ◽  
Author(s):  
ANNIE TINDLEY

AbstractThere has been much historical debate over the role of aristocratic landed families in local and national politics throughout the nineteenth century, and the impact of the First, Second and Third Reform Acts on that role. Additionally, the period from 1881 in the Scottish Highlands was one of acute political and ideological crisis, as the debate over the reform of the Land Laws took a violent turn, and Highland landowners were forced to address the demands of their small tenants. This article addresses these debates, taking as its case-study the ducal house of Sutherland. The Leveson-Gower family owned almost the whole county of Sutherland and until 1884 dominated political life in the region. This article examines the gradual breakdown of that political power, in line with a more general decline in financial and territorial influence, both in terms of the personal role of the Fourth and Fifth Dukes of Sutherland, and the broader impact of the estate management on the mechanics and expectations of politics in the county.


2010 ◽  
Vol 25 (3) ◽  
pp. 405-433 ◽  
Author(s):  
TINE DE MOOR

ABSTRACTIn this article the participation profile of commoners of a Flemish case-study is reconstructed in order to identify their individual motivations for using the common, in some cases even becoming a manager of that common, in some cases only just claiming membership. Nominative linkages between membership lists, book-keeping accounts and regulatory documents of the common on the one hand and censuses and marriage acts on the other allow us to explain the behaviour of the commoners. It becomes clear why some decisions were taken – for example, to dissolve a well-functioning cattle-registration system – and how these affected the resource use of the common during the eighteenth and early nineteenth centuries. The analysis explains how internal shifts in power balances amongst groups of active users and those who did not have the means or willingness to participate could jeopardize the internal cohesion of the commoners as a group.


1960 ◽  
Vol 19 (4) ◽  
pp. 418-431 ◽  
Author(s):  
Bernard S. Cohn

The British administrative frontier in India had widely differing effects on the political and social structures of the regions into which it moved from the middle of the eighteenth century until the middle of the nineteenth century. It is impossible to generalize on the impact of the administration, because the regions into which it moved differed in their political and social structures, and because British administration and ideas about administration, both in India and in Great Britain, changed markedly throughout this hundred year period.


2021 ◽  
Author(s):  
◽  
Dione Lee Marama Payne

<p>The title of this thesis, Mai Rangiriri ki Pōkaewhenua, refers to the battle of Rangiriri as the point of reference that marks the first confiscation of Waikato land. It was at Rangiriri that Waikato Māori took up arms to defend their land against the invading army and in doing so, by Crown law, forfeited their customary ownership over their land through confiscation. It would be one hundred years later that another confiscation occured at Pōkaewhenua in the 1960s. The confiscation of Māori land is commonly discussed in New Zealand history literature as a practice of the nineteenth-century. However in this thesis I argue the practice of confiscation has endured into the 1960s through facilitated alienations of allegedly unproductive Māori land through lease and sale. This thesis examines the case study of Lot 512 in the Parish of Whangamarino to show how government agencies utilised some common practices of confiscation such as through legislation, economic expansion, settlement, conflict of interests, tenurial revolution and the concept of waste land to confiscate Pōkaewhenua through facilitated alienation in the national interest. Although the practice of alienation was widespread, the sale and lease of Māori land due to an alleged lack of productivity under Part XXV of the Māori Affairs Act 1953 was seldom investigated as part of Treaty settlements. For hapū and whānau, particularly in the Waikato, the re-examination of land alienation may change their land history and the manner in which future Treaty claims are investigated. Contemporarily, the drive for greater productivity of Māori land, as seen in the 2013 Review of the Te Ture Whenua Māori Act, focuses again on making all Māori land productive in the national interest, with little consideration of the impact on it’s Māori owners. The criteria and rationale for this push for productivity is strongly reminiscent of the practice in the 1960s and 1860s, and suggests any national interest alienations that occur as a result of the 2013 review, may also be confiscation. One significant implication of this thesis for the field of Māori Studies is that the investigation of Lot 512 provides another perspective on confiscation. This thesis expands the definition of confiscation to allow for alienation by sale and lease in the national interest and departs from the limitation of the nineteenth-century. This research also contributes to Māori Studies through the analysis of Part XXV of the Māori Affairs Act 1953. As a wider implication for Māori land, it challenges researchers to look more closely at Māori land sales in the 1950-1960s, the manner in which those sales and leases were undertaken and questions national interest arguments for alienating further Māori land. This thesis is centred around a Māori world view and approach to research and is tied specifically to Pōkaewhenua – Lot 512 in the Parish of Whangamarino, but has implications for thinking about the way Indigenous rights are made subservient to colonial interests.</p>


Ethnohistory ◽  
2017 ◽  
Vol 64 (4) ◽  
pp. 471-495 ◽  
Author(s):  
Charlotte K. Sunseri

AbstractThis article analyzes the impact of colonialism on nineteenth-century Native California communities, particularly during the American annexation of the West and capitalist ventures in mining and milling towns. Using the case study of Mono Lake Kutzadika Paiute employed by the Bodie and Benton Railroad and Lumber Company at Mono Mills, the lasting legacies of colonialism and its impacts on contemporary struggles for self-determination are explored. The study highlights the role of capitalism as a potent form of colonialism and its enduring effects on tribes’ ability to meet federal acknowledgment standards. This approach contributes to a richer understanding of colonial processes and their impacts on indigenous communities both historically and today.


Author(s):  
Dagogo William Legg-Jack

This chapter explored the readiness of a South African university to take part in the fourth industrial revolution by exploring the experiences of students in science and technology on the impact of COVID-19 in the learning of their practical modules. Guided by two research questions, namely how the COVID-19 has impacted students' engagement with their practical modules and students' readiness to learn remotely and carry out the practical aspects of their modules, the chapter employ a qualitative case study approach to explore the views of students that offer courses that involve practical. Seven fourth-year students were purposively selected as study sample. Data were generated online using Google forms and were analysed thematically. The chapter was framed using the technology acceptance model. Findings revealed the following: ease and clarity of concept, lack of interaction with others, lack of motivation, lack of access to ICT facilities, lack of relevant materials to execute practical tasks, and lack of conducive learning environment.


1982 ◽  
Vol 6 (4) ◽  
pp. 422-452
Author(s):  
Roderick Floud ◽  
Kenneth W. Wachter

To many historians, and to most of their students, the question of the impact of the Industrial Revolution upon the poor of Britain has become confused, an arcane debate of ever greater statistical complexity. This is a pity, for “the most sustained single controversy in British economic history” still has, and should have, the capacity to excite and rouse the imagination, as it did for those who began, in the first half of the nineteenth century, the Condition of England debate (Mathias, 1975: vii; Taylor, 1975: xi). For Friedrich Engels, Edwin Chadwick, John Stuart Mill, or Lord Shaftesbury, and for many who as government inspectors or members of local statistical societies provided the evidence, the condition of the working classes was something tangible, to be seen in the streets of Manchester or London, demonstrated in the faces and bodies of the artisans and laborers who walked those streets and worked in the workshops and factories. The moral outrage felt by Engels, Chadwick, Shaftesbury, Barnardo, and many others in the nineteenth century came from the sight not only of squalid living conditions but of the malnourished bodies of the poor themselves.


2017 ◽  
Vol 41 (1) ◽  
pp. 43-58
Author(s):  
Jan Hein Furnée

This case study of the Dutch residential capital of The Hague explores the relationship between nineteenth-century associational life and local politics, testing the well-known argument of scholars such as Robert Putnam, that high numbers and high levels of participation in local voluntary associations are often positively correlated with processes of local political democratization. A quantitative analysis of (double) membership in the city's most prominent social clubs and cultural associations, and a qualitative analysis of the political culture within these clubs, offer a better understanding regarding why the impact of a vibrant local associational culture on local democracy has not always been as positive as political scientists have often tended to assume.


Africa ◽  
1977 ◽  
Vol 47 (1) ◽  
pp. 31-40 ◽  
Author(s):  
Norman Etherington

Opening ParagraphChristian missions in Africa have produced mountains of publications which, despite their collective mass often escape notice in the wider landscape of African studies. Some of the reasons for scholarly neglect are readily apparent. A secular age is inclined to under-rate the impact of religious forces born in another era; an anti-imperialist generation of scholars is repulsed by the generally unabashed cultural imperialism of nineteenth-century evangelists; the devolution of political power from white to black hands has produced an understandable preference for the study of purely African agents of change in the recent past. Myopia, embarrassment, and the looming presence of contemporary African nationalism all encourage a tendency to leave the study of missions to antiquarians and the professionally pious.


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