The Initial British Impact on India: A Case Study of the Benares Region

1960 ◽  
Vol 19 (4) ◽  
pp. 418-431 ◽  
Author(s):  
Bernard S. Cohn
Keyword(s):  
Nineteenth Century ◽  
Eighteenth Century ◽  
Great Britain ◽  
Social Structures ◽  
The Political ◽  
The Impact

The British administrative frontier in India had widely differing effects on the political and social structures of the regions into which it moved from the middle of the eighteenth century until the middle of the nineteenth century. It is impossible to generalize on the impact of the administration, because the regions into which it moved differed in their political and social structures, and because British administration and ideas about administration, both in India and in Great Britain, changed markedly throughout this hundred year period.

scholarly journals Sindh in Transition: From Mughal Rule to British Annexation, Early Eighteenth Century to 1843

2021 ◽  
Author(s):  
◽  
Esha Verma
Keyword(s):  
Nineteenth Century ◽  
Eighteenth Century ◽  
Peripheral Region ◽  
The Political ◽  
Economic Factors ◽  
Indus River ◽  
Mughal Empire ◽  
Commercially Important

<p>The eighteenth century in India saw the decline of the Mughal empire and the rise of several regional states. From the mid-1700s, however, the consolidation of regional states was checked by British expansion in the subcontinent. This thesis is a case study of one regional state, the state of Sindh in present day Pakistan. It engages in the historiographical debates about the relative importance of political and economic factors in explanations of Mughal decline during the eighteenth century. It also addresses questions about the motives that impelled British annexation, and the processes through which annexation was achieved. The study analyses Sindh’s transition from being a peripheral region in the twilight days of the Mughal empire to its annexation by the British in 1843. It is based on some Persian sources, along with British archival records and a number of eighteenth and nineteenth century travelogues.  The thesis begins with a study of the process of state formation in Sindh by the Sufi Kalhora tribe. Although increasingly independent from 1701, the Sindh state continued to pay tribute to the Mughals until 1739, then to Persia until 1747, and then to the Afghan king until 1783, when the Talpur Meers replaced the Kalhoras as Sindh’s ruler. Under both the Kalhoras and the Talpurs, a significant expansion of trade helped sustain the Sindh state and resulted in the emergence of a strong mercantile class. The thesis critically examines the role of the new commercial class and its relationship with Sindh’s rulers.  But the political edifice constructed by the Talpurs was weak. The thesis argues that when the rise of French and Russian imperialism in the Middle East made Sindh strategically and commercially important to the British, the political weakness of the Talpur regime facilitated British encroachment in Sindh. The final annexation of Sindh in 1843, following two battles with the Meers, was the result of a number of developments: it was the culmination of a long-drawn-out weakening of the Sindhi polity; it was connected to European rivalries in Central Asia and also to the East India Company’s new appreciation of the commercial importance of Sindhi trade along the Indus river. More broadly, the annexation in 1843 needs to be understood in the context of the interplay of British, French, Russian, Afghan, Sikh and Persian ambitions since the beginning of the nineteenth century.</p>

scholarly journals Sindh in Transition: From Mughal Rule to British Annexation, Early Eighteenth Century to 1843

2021 ◽  
Author(s):  
◽  
Esha Verma
Keyword(s):  
Nineteenth Century ◽  
Eighteenth Century ◽  
Peripheral Region ◽  
The Political ◽  
Economic Factors ◽  
Indus River ◽  
Mughal Empire ◽  
Commercially Important

<p>The eighteenth century in India saw the decline of the Mughal empire and the rise of several regional states. From the mid-1700s, however, the consolidation of regional states was checked by British expansion in the subcontinent. This thesis is a case study of one regional state, the state of Sindh in present day Pakistan. It engages in the historiographical debates about the relative importance of political and economic factors in explanations of Mughal decline during the eighteenth century. It also addresses questions about the motives that impelled British annexation, and the processes through which annexation was achieved. The study analyses Sindh’s transition from being a peripheral region in the twilight days of the Mughal empire to its annexation by the British in 1843. It is based on some Persian sources, along with British archival records and a number of eighteenth and nineteenth century travelogues.  The thesis begins with a study of the process of state formation in Sindh by the Sufi Kalhora tribe. Although increasingly independent from 1701, the Sindh state continued to pay tribute to the Mughals until 1739, then to Persia until 1747, and then to the Afghan king until 1783, when the Talpur Meers replaced the Kalhoras as Sindh’s ruler. Under both the Kalhoras and the Talpurs, a significant expansion of trade helped sustain the Sindh state and resulted in the emergence of a strong mercantile class. The thesis critically examines the role of the new commercial class and its relationship with Sindh’s rulers.  But the political edifice constructed by the Talpurs was weak. The thesis argues that when the rise of French and Russian imperialism in the Middle East made Sindh strategically and commercially important to the British, the political weakness of the Talpur regime facilitated British encroachment in Sindh. The final annexation of Sindh in 1843, following two battles with the Meers, was the result of a number of developments: it was the culmination of a long-drawn-out weakening of the Sindhi polity; it was connected to European rivalries in Central Asia and also to the East India Company’s new appreciation of the commercial importance of Sindhi trade along the Indus river. More broadly, the annexation in 1843 needs to be understood in the context of the interplay of British, French, Russian, Afghan, Sikh and Persian ambitions since the beginning of the nineteenth century.</p>

scholarly journals ‘I’m not being paid for this conversation’: Uncovering the challenges of artist–academic collaborations in the neoliberal institution

2019 ◽  
Vol 23 (3) ◽  
pp. 317-333
Author(s):  
Alena Pfoser ◽  
Sara de Jong
Keyword(s):  
Collaborative Work ◽  
Knowledge Exchange ◽  
Academic Research ◽  
The Political ◽  
Institutional Pressures ◽  
Negative Effects ◽  
Collective Response ◽  
And Shifts ◽  
The Impact

Artist–academic collaborations are fuelled by increasing institutional pressures to show the impact of academic research. This article departs from the celebratory accounts of collaborative work and pragmatic toolkits for successful partnerships, which are dominant in existing scholarship, arguing for the need to critically interrogate the structural conditions under which collaborations take place. Based on a reflexive case study of a project developed in the context of Tate Exchange, one of the UK’s highest-profile platforms for knowledge exchange, we reveal three sets of (unequal) pressures, which mark artist–academic collaborations in the contemporary neoliberal academy: asymmetric funding and remuneration structures; uneven pressures of audit cultures; acceleration and temporal asymmetries. Innovations at the level of individual projects or partners can only mitigate the negative effects to a limited extent. Instead this article offers a systemic critique of the political economy of artist–academic collaborations and shifts the research agenda to developing a collective response.

The Wasteland of William Blake

1947 ◽  
Vol 9 (2) ◽  
pp. 183-204
Author(s):  
Frank O'Malley
Keyword(s):  
Nineteenth Century ◽  
Eighteenth Century ◽  
William Blake ◽  
The Political ◽  
Modern Mind ◽  
The World ◽  
The Future

The question is: how can you put a prophet in his place when, by the very character of prophecy, he is eternally slipping out of place? William Blake was not an eighteenth century or nineteenth century mind or a typically modern mind at all. What I mean to say, right at the start, is that, although well aware of his time and of time altogether, he was not in tune with the main tendencies of his or our own time. Indeed time was a barrier he was forever crashing against. Blake's talent raved through the world into the fastnesses of die past and dramatically confronted the abysses of the future. His age did not confine him. As a poet he does not seem finally to have had real spiritual or artistic rinship with any of the rationalist or romantic writers of England. As a thinker he came to despise the inadequacy of the limited revolutionary effort of the political rebels of the Romantic Revolution. Blake's name is not to be seen mounted first with that of Paine or Godwin, of Rousseau or Voltaire, of Wordsworth or Shelley or Byron or Keats. With these he has, ultimately, little or nothing in common. At any rate, his voice and mood and impact are thoroughly different from the more publicly successful voices of the period of his life, older and younger generations alike.

Liverpool Merchants in 19th-Century Niger Delta

2018 ◽  
Vol 31 (3-4) ◽  
pp. 310-340
Author(s):  
Nimi Wariboko
Keyword(s):  
Nineteenth Century ◽  
Business Ethics ◽  
Niger Delta ◽  
Max Weber ◽  
Economic Conditions ◽  
The Political ◽  
Religious Ethics ◽  
Business Practices ◽  
Christian Missions ◽  
The Impact

Abstract How does religion or worldview affect business practices and ethics? This tradition of inquiry goes back, at least, to Max Weber who, in the Protestant Ethic and the Spirit of Capitalism, explored the impact of theological suppositions on capitalist economic development. But the connection can also go the other way. So the focus of inquiry can become: How does business ethics or practices affect ethics in a given nation or corporation? This paper inquires into how the political and economic conditions created and sustained by nineteenth-century trading community in the Niger Delta influenced religious practices or ethics of Christian missionaries. This approach to mission study is necessary not only because we want to further understand the work of Christian missions and also to tease out the effect of business ethics on religious ethics, but also because Christian missionaries came to the Niger Delta in the nineteenth century behind foreign merchants.

scholarly journals The (No-)Public Space. Reviewing the Transformation of Al-Qaed Ibrahim's Urban Image

2020 ◽  
pp. 177-192
Author(s):  
Iman Hegazy
Keyword(s):  
Public Space ◽  
Public Spaces ◽  
The Political ◽  
Urban Image ◽  
Political Conflicts ◽  
Political Events ◽  
The One ◽  
The Impact ◽  
The City

Public spaces are defined as places that should be accessible to all inhabitants without restrictions. They are spaces not only for gathering, socializing and celebrating but also for initiating discussions, protesting and demonstrating. Thus, public spaces are intangible expressions of democracy—a topic that the paper tackles its viability within the context of Alexandria, case study Al-Qaed Ibrahim square. On the one hand, Al-Qaed Ibrahim square which is named after Al-Qaed Ibrahim mosque is a sacred element in the urban fabric; whereas on the other it represents a non-religious revolutionary symbol in the Alexandrian urban public sphere. This contradiction necessitates finding an approach to study the characteristic of this square/mosque within the Alexandrian context—that is to realize the impact of the socio-political events on the image of Al-Qaed Ibrahim square, and how it has transformed into a revolutionary urban symbol and yet into a no-public space. The research revolves around the hypothesis that the political events taking place in Egypt after January 25th, 2011, have directly affected the development of urban public spaces, especially in Alexandria. Therefore methodologically, the paper reviews the development of Al-Qaed Ibrahim square throughout the Egyptian socio-political changes, with a focus on the square’s urban and emotional contextual transformations. For this reason, the study adheres to two theories: the "city elements" by Kevin Lynch and "emotionalizing the urban" by Frank Eckardt. The aim is not only to study the mentioned public space but also to figure out the changes in people’s societal behaviour and emotion toward it. Through empowering public spaces, the paper calls the different Egyptian political and civic powers to recognize each other, regardless of their religious, ethnical or political affiliations. It is a step towards replacing the ongoing political conflicts, polarization, and suppression with societal reconciliation, coexistence, and democracy.

Tracing the Impact of Krishnalila Narratives on Bengal Temple Architecture: A Study of Terracotta Temples of Baranagar

2018 ◽  
Vol 3 (1) ◽  
pp. 49-70
Author(s):  
Bikas Karmakar ◽  
Ila Gupta
Keyword(s):  
Nineteenth Century ◽  
Eighteenth Century ◽  
Seventeenth Century ◽  
West Bengal ◽  
Local People ◽  
Visual Data ◽  
Literary Sources ◽  
The Impact

The Krishnalila narratives have an indelible impact on the architectural imaginations and designs of artisans of Bengal from seventeenth to nineteenth century. The article attempts to identify such portrayals on the front facades of the Baranagar temples of eighteenth century in Murshidabad, West Bengal. It explores the specific reasons for their inclusion and the changing nature of narratives and iconography under the varying impact of Krishna cult. It relies on literary sources, on site interviews with the priest, temple caretaker and local people and visual data collected during field visits. While romance was the primary theme of the seventeenth century temples, the eighteenth century Baranagar temples saw a diversification of themes to include heroic exploits of Krishna; portrayal of other deities attracted the devotees of Vaishnava, Shaiva and Shakta sects. Such depictions while revealing the secular nature of the chief patron also acted as a tool for legitimization of her authority.

The Luso-Brazilian Enlightenment: Between Reform and Revolution

2015 ◽  
Author(s):  
Alice Soares Guimarães
Keyword(s):  
Nineteenth Century ◽  
Eighteenth Century ◽  
The Political ◽  
Roman Catholicism ◽  
Absolute Power ◽  
Portuguese Empire ◽  
Political Debates ◽  
The Enlightenment ◽  
Before And After ◽  
Political Form

This chapter examines transformations of state–society relations in eighteenth-century Portugal in relation to Enlightened political debates of the time. It also explores how these transformations shaped the relations between Portugal and Brazil in the nineteenth century, the debate about the political form of independent Brazil, and the intra-Brazilian struggles over this form before and after independence. More importantly, it challenges the notion that the Enlightenment was absent from the Portuguese Empire as a result of the rejection of modern ideas by conservative world views and projects. It argues that there was a Luso-Brazilian Enlightenment that was plural and eclectic, supporting both critiques and defences of the absolute power of the king, endorsing simultaneously a secularisation process, the promotion of reason and Roman Catholicism, and fostering not only revolutionary projects but also conservative state reforms.

Introduction

2005 ◽  
Author(s):  
T. C. Smout
Keyword(s):  
Nineteenth Century ◽  
Eighteenth Century ◽  
The Political ◽  
The People ◽  
Short Run ◽  
Political Scene ◽  
The Way

This book presents an overview of the first six decades of the Union of the Crowns. It also provides a picture of the uses to which judicial torture was put after 1660 and a summary of the straits in which Scotland found itself in the opening years of the eighteenth century. It then explores the problems which union posed to maritime lawyers of both nations, the dark reception that the Scots received in eighteenth-century England, and the way Enlightenment Scotland viewed the British unions. It examines the ambitions of Scottish élites in India, the frame for radical cooperation in the age of the Friends of the People and later, and the background for the sojourn of Thomas and Jane Carlyle in London. It finally outlined the Anglo-Scottish relations on the political scene in the nineteenth century. The parliamentary union did little in the short run for Anglo-Scottish relations. It is shown that Scots are indeed worried and worry a lot about Anglo-Scottish relations, but the English worried and worry about them hardly at all, except in times of exceptional crisis, as in 1638–54, 1703–7, 1745–7 and perhaps much later in the 1970s after oil had been discovered.

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