The Spanish Church and The Revolutionary Republican Movement, 1930–1931

1962 ◽  
Vol 31 (4) ◽  
pp. 430-439
Author(s):  
José M. Sánchez

Few subjects in recent history have lent themselves to such heated polemical writing and debate as that concerning the Spanish Church and its relationship to the abortive Spanish revolution of 1931–1939. Throughout this tragic era and especially during the Civil War, it was commonplace to find the Church labelled as reactionary, completely and unalterably opposed to progress, and out of touch with the political realities of the twentieth century.1 In the minds of many whose views were colored by the highly partisan reports of events in Spain during the nineteen thirties, the Church has been pictured as an integral member of the Unholy Triumvirate— Bishops, Landlords, and enerals—which has always conspired to impede Spanish progress. Recent historical scholarship has begun to dispel some of the notions about the right-wing groups,2 but there has been little research on the role of the clergy. Even more important, there has been little understanding of the Church's response to the radical revolutionary movements in Spain.

1977 ◽  
Vol 7 (4) ◽  
pp. 447-464 ◽  
Author(s):  
Michael S. Lewis-Beck

What is the political role of the peasantry? Is it a source of revolution or reaction? For the Third World nations, where this is an issue of special importance, the answer is by no means clear. In the advanced capitalist countries, however, the political impact of peasants has become less ambiguous. Although Lipset once argued that radical consciousness in the United States had shown itself primarily through agrarian struggles, farmers have now evolved into perhaps the most conservative occupational group in America. Harrington Moore, considering the historical place of peasants in the modernization of France, England and Germany, details their revolutionary contribution. But, concerning more recent times, Huggett indicates that, in general, the peasants of Western Europe have expressed themselves politically through the parties of the Right. The contemporary evidence presented here demonstrates that these strong right-wing sentiments on the part of the peasantry persist.


Modern Italy ◽  
2011 ◽  
Vol 16 (4) ◽  
pp. 449-459
Author(s):  
John Pollard

This article analyses the parallels between the role played by the Church, first during the Crisis of the Liberal State in the early twentieth century and then during the transition from the Christian Democratic regime to the ‘bi-polar’ Second Republic more than 70 years later. It explores both the particular, contingent forces at work in each, and the underlying explanations as to why the Church was able to successfully exploit these two processes of transition in the political history of Italy to its advantage. It concludes by arguing that the experience of these two crises demonstrates that the Church is not only a powerful force in Italian civil society but also effectively ‘a state within a state’ in relation to the functioning of Italy's political structures.


2011 ◽  
Vol 38 (1) ◽  
pp. 44-63 ◽  
Author(s):  
Christian Promitzer

AbstractThe article treats the historical appearance of eugenic thinking in Bulgaria within debates on the notion of degeneration and on Darwinism since the early 1890s. Due to the marginal role of industry and urbanity in a widely rural country, such eugenic ideas initially only attracted a minority among Bulgarian intellectuals who followed similar debates in Russia. In the wake of Bulgaria's defeat in the First World War the focus of eugenic thinking shifted from the left to the right wing of the political specter with German racial hygiene as a new landmark. The article ends with the Bulgarian health legislation of 1929 which introduced voluntary prenuptial health certification.


2021 ◽  
pp. 286-305
Author(s):  
A. A. Ivanov

The question of the attitude of the Orthodox Russian clergy to the right-wing political parties at the beginning of the 20th century — the Black Hundreds (the Union of the Russian People, the Russian People’s Union named after Mikhail Archangel, etc.) and Russian nationalists (the All-Russian National Union and related organizations) is considered. The novelty of the research is seen in the introduction into scientific circulation of new sources (materials of the church press), which make it possible to make a number of significant clarifications in the existing ideas about the relationship between the Orthodox Church and right-wing political organizations. Particular attention is paid to the differences in the views of clergymen on the Black Hundred unions and political structures of Russian nationalists. The reasons for the cooperation of conservative Orthodox pastors with the Black Hundred unions and organizations of Russian nationalists and the circumstances that forced the clergy to show concern for the views and activities of right-wing parties are shown. It is argued that the secularization and Westernization of Russian nationalism, which led to the departure of its ideologists and followers from the foundations of the Orthodox doctrine and church worldview, became the main reasons for the wary attitude of church circles towards the political organizations of Russian nationalists.


2018 ◽  
pp. 124-171
Author(s):  
Dmitry Shumsky

This chapter explores the political approaches toward self-determination, the nation, and the state by the founder of the right-wing revisionist movement, Vladimir Ze'ev Jabotinsky (1880–1940). According to Jabotinsky, every nation aspires to “social self-determination,” meaning an optimal demographic concentration in one region that is understood to be its historical homeland. Politically speaking, however, those same nations are also interested in becoming a part of a larger multinational federative state that would serve as an organizing political framework that includes all citizens. Each citizen's national districts/communities would have the critical role of mediating their inclusion as subjects of the governmental sovereignty of the multinational federative state.


2006 ◽  
pp. 54-75
Author(s):  
Klaus Peter Friedrich

Facing the decisive struggle between Nazism and Soviet communism for dominance in Europe, in 1942/43 Polish communists sojourning in the USSR espoused anti-German concepts of the political right. Their aim was an ethnic Polish ‘national communism’. Meanwhile, the Polish Workers’ Party in the occupied country advocated a maximum intensification of civilian resistance and partisan struggle. In this context, commentaries on the Nazi judeocide were an important element in their endeavors to influence the prevailing mood in the country: The underground communist press often pointed to the fate of the murdered Jews as a warning in order to make it clear to the Polish population where a deficient lack of resistance could lead. However, an agreed, unconditional Polish and Jewish armed resistance did not come about. At the same time, the communist press constantly expanded its demagogic confrontation with Polish “reactionaries” and accused them of shared responsibility for the Nazi murder of the Jews, while the Polish government (in London) was attacked for its failure. This antagonism was intensified in the fierce dispute between the Polish and Soviet governments after the rift which followed revelations about the Katyn massacre. Now the communist propaganda image of the enemy came to the fore in respect to the government and its representatives in occupied Poland. It viewed the government-in-exile as being allied with the “reactionaries,” indifferent to the murder of the Jews, and thus acting ultimately on behalf of Nazi German policy. The communists denounced the real and supposed antisemitism of their adversaries more and more bluntly. In view of their political isolation, they coupled them together, in an undifferentiated manner, extending from the right-wing radical ONR to the social democrats and the other parties represented in the underground parliament loyal to the London based Polish government. Thereby communist propaganda tried to discredit their opponents and to justify the need for a new start in a post-war Poland whose fate should be shaped by the revolutionary left. They were thus paving the way for the ultimate communist takeover


2019 ◽  
Vol 58 (2) ◽  
pp. 249-259
Author(s):  
Joseph Acquisto

This essay examines a polemic between two Baudelaire critics of the 1930s, Jean Cassou and Benjamin Fondane, which centered on the relationship of poetry to progressive politics and metaphysics. I argue that a return to Baudelaire's poetry can yield insight into what seems like an impasse in Cassou and Fondane. Baudelaire provides the possibility of realigning metaphysics and politics so that poetry has the potential to become the space in which we can begin to think the two of them together, as opposed to seeing them in unresolvable tension. Or rather, the tension that Baudelaire animates between the two allows us a new way of thinking about the role of esthetics in moments of political crisis. We can in some ways see Baudelaire as responding, avant la lettre, to two of his early twentieth-century readers who correctly perceived his work as the space that breathes a new urgency into the questions of how modern poetry relates to the world from which it springs and in which it intervenes.


Author(s):  
Ruqaya Saeed Khalkhal

The darkness that Europe lived in the shadow of the Church obscured the light that was radiating in other parts, and even put forward the idea of democracy by birth, especially that it emerged from the tent of Greek civilization did not mature in later centuries, especially after the clergy and ideological orientation for Protestants and Catholics at the crossroads Political life, but when the Renaissance emerged and the intellectual movement began to interact both at the level of science and politics, the Europeans in democracy found refuge to get rid of the tyranny of the church, and the fruits of the application of democracy began to appear on the surface of most Western societies, which were at the forefront to be doubtful forms of governece.        Democracy, both in theory and in practice, did not always reflect Western political realities, and even since the Greek proposition, it has not lived up to the idealism that was expected to ensure continuity. Even if there is a perception of the success of the democratic process in Western societies, but it was repulsed unable to apply in Islamic societies, because of the social contradiction added to the nature of the ruling regimes, and it is neither scientific nor realistic to convey perceptions or applications that do not conflict only with our civilized reality The political realization created by certain historical circumstances, and then disguises the different reality that produced them for the purpose of resonance in the ideal application.


Author(s):  
Yochai Benkler ◽  
Robert Faris ◽  
Hal Roberts

This chapter focuses on the role of the dominant player in conservative media, Fox News, during the first year of Donald Trump’s presidency. It looks at three case studies to illustrate how Fox News used its position at the core of the right-wing media ecosystem repeatedly to mount propaganda attacks in support of Trump: the Michael Flynn firing in March 2017, when Fox adopted the “deep state” framing of the entire controversy; the James Comey firing and Robert Mueller appointment in May 2017; when Fox propagated the Seth Rich murder conspiracy; and in October and November, when the arrests of Paul Manafort and guilty plea of Flynn seemed to mark a new level of threat to the president, Fox reframed the Uranium One story as an attack on the integrity of the FBI and Justice Department officials in charge of the investigation.


Author(s):  
Piero Ignazi

Chapter 3 investigates the process of party formation in France, Germany, Great Britain, and Italy, and demonstrates the important role of cultural and societal premises for the development of political parties in the nineteenth century. Particular attention is paid in this context to the conditions in which the two mass parties, socialists and Christian democrats, were established. A larger set of Western European countries included in this analysis is thoroughly scrutinized. Despite discontent among traditional liberal-conservative elites, full endorsement of the political party was achieved at the beginning of the twentieth century. Particular attention is paid to the emergence of the interwar totalitarian party, especially under the guise of Italian and German fascism, when ‘the party’ attained its most dominant influence as the sole source and locus of power. The chapter concludes by suggesting hidden and unaccounted heritages of that experience in post-war politics.


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