Origen, Eusebius, and the Iconoclastic Controversy

1950 ◽  
Vol 19 (2) ◽  
pp. 77-96 ◽  
Author(s):  
George Florovsky
Keyword(s):  
Turning Point ◽  
Christian Church ◽  
The West ◽  
History Of ◽  
The Cost ◽  
Theological Argument ◽  
Iconoclastic Controversy ◽  
The Church

The Iconoclastic controversy was undoubtedly one of the major conflicts in the history of the Christian Church. It was not just a Byzantine conflict; the West was also involved in the dispute. It is true, however, that the West never followed the East in the theological argument, nor did it suffer all the implications and consequences of the Byzantine theology of the Icons. In the history of the Christian East it was, on the contrary, a turning point. All levels of life were affected by the conflict, all strata of society were involved in the struggle. The fight was violent, bitter, and desperate. The cost of victory was enormous, and tensions in the Church were not solved by it. The Church in Byzantium has never recovered again her inner unity, which had been distorted or lost in the Iconoclastic strife.

scholarly journals The Acts and Decrees of the Synod of Diamper and the Machinations of Religious Colonization

2021 ◽  
pp. 53-60
Author(s):  
Shimi Paul Baby
Keyword(s):  
Turning Point ◽  
Decisive Role ◽  
The West ◽  
History Of Christianity ◽  
Cultural Life ◽  
Christian Culture ◽  
History Of ◽  
Christian Practices ◽  
Different Cultures ◽  
The Church

The Synod of Diamper is, arguably, amongst the most significant milestones in the history of St. Thomas Christians in Kerala. This Synod was convened in the church at Udayamperoor, Kochi, Kerala, from June 20 to June 26, 1599. As is documented, it was Archbishop Alexis De Menezes of Goa who convoked this Synod. 200 decrees were passed during the nine sessions which were held during the Synod; these decrees, in toto, became a turning point in the history of Christianity in Kerala. Primarily, the Synod of Diamper was a religious/theological one. However, its subsequent decisive role in the history and culture of Kerala also gave the Synod a social face. A close scrutiny of the canonas [canon] reveals that these decrees were formulated with a consideration of only Christian practices that were prevalent and familiar in the West [Occident]. In a grimly ironic sense, the canonas overtly attempts a coax-hoax, whereby the Christians of Kerala would be coerced to follow the rules of the occidental version of Christianity; and this disciplining would be aided by various methods including expulsions from parish, ex-communication, etc. One big fallout of this scenario was that the Christians of Kerala, who till then had a variegated co- existence with different cultures, were forced to take up an exclusive and singular notion of Christian culture. Through these canonas, many of the existing socio- cultural customs of the Christians of Kerala were abolished; an attempt to sculpt the socio-cultural life of this native populace and bring it in accordance with the image of the Christian that the West upheld.  This article aims to reveal the methodology through which the Institutionalized Western Theological-agencies, by means of constant surveillance and an enforced seclusion-exclusion axis, exerted power on regional and native Christian group.

At the Edge of Reformation

2019 ◽  
Author(s):  
Peter Linehan
Keyword(s):  
Civil War ◽  
Fourteenth Century ◽  
Black Death ◽  
The West ◽  
Late Medieval ◽  
Medieval Europe ◽  
History Of ◽  
Portuguese Society ◽  
The Relationship ◽  
The Church

This book springs from its author’s continuing interest in the history of Spain and Portugal—on this occasion in the first half of the fourteenth century between the recovery of each kingdom from widespread anarchy and civil war and the onset of the Black Death. Focussing on ecclesiastical aspects of the period in that region (Galicia in particular) and secular attitudes to the privatization of the Church, it raises inter alios the question why developments there did not lead to a permanent sundering of the relationship with Rome (or Avignon) two centuries ahead of that outcome elsewhere in the West. In addressing such issues, as well as of neglected material in Spanish and Portuguese archives, use is made of the also unpublished so-called ‘secret’ registers of the popes of the period. The issues it raises concern not only Spanish and Portuguese society in general but also the developing relationship further afield of the components of the eternal quadrilateral (pope, king, episcopate, and secular nobility) in late medieval Europe, as well as of the activity in that period of those caterpillars of the commonwealth, the secular-minded sapientes. In this context, attention is given to the hitherto neglected attempt of Afonso IV of Portugal to appropriate the privileges of the primatial church of his kingdom and to advance the glorification of his Castilian son-in-law, Alfonso XI, as God’s vicegerent in his.

Diplomacy Beyond History: Analytic-Violence, Producer-Centred Research, India

2021 ◽  
pp. 097492842098307
Author(s):  
Deep K. Datta-Ray
Keyword(s):  
New Method ◽  
The West ◽  
History Of ◽  
The Right ◽  
Nuclear Diplomacy ◽  
The Cost ◽  
Insight Into

The history of Indian diplomacy conceptualises diplomacy racially—as invented by the West—and restrictively—to offence. This is ‘analytic-violence’ and it explains the berating of Indians for mimicking diplomacy incorrectly or unthinkingly, and the deleting, dismissing, or denigrating, of diplomatic practices contradicting history’s conception. To relieve history from these offences, a new method is presented, ‘Producer-Centred Research’ (PCR). Initiating with abduction, an insight into a problem—in this case Indian diplomacy’s compromised historicisation—PCR solves it by converting history’s racist rationality into ‘rationalities’. The plurality renders rationality one of many, permitting PCR’s searching for rationalities not as a function of rationality but robust practices explicable in producer’s terms. Doing so is exegesis. It reveals India’s nuclear diplomacy as unique, for being organised by defence, not offence. Moreover, offence’s premise of security as exceeding opponent’s hostility renders it chimerical for such a security is, paradoxically, reliant on expanding arsenals. Additionally, doing so is a response to opponents. This fragments sovereignty and abdicates control for one is dependent on opponent’s choices. Defence, however, does not instigate opponents and so really delivers security by minimising arsenals since offence is eschewed. Doing so is not a response to opponents and so maintains sovereignty and retains control by denying others the right to offense. The cost of defence is courage, for instance, choosing to live in the shadow of nuclear annihilation. Exegesis discloses Balakot as a shift from defence to offence, so to relieve the Bharatiya Janata Party’s (BJP) leadership of having to be courageous. The intensity of the intention to discard courage is apparent in the price the BJP paid. This included equating India with Pakistan, permitting it to escalate the conflict, and so imperiling all humanity in a manner beyond history.

Edward Gibbon (1737–1794) and Early Christianity

1994 ◽  
Vol 45 (4) ◽  
pp. 661-672 ◽  
Author(s):  
W. H. C. Frend
Keyword(s):  
Roman Empire ◽  
Ancient Rome ◽  
Christian Church ◽  
The Public ◽  
History Of ◽  
Secular Society ◽  
Role Of Religion ◽  
The Church

Thus Gibbon opened the thirty-seventh chapter of the History of the decline and fall of the Roman Empire, a lengthy chapter devoted to the twin topics of ‘the institution of monastic life’ and ‘the conversion of the northern barbarians’. The connection between the history of the Roman Empire and the Christian Church was indeed indissoluble. The Church was destined to follow the pattern of the empire by gradually degenerating as it grew in strength from original purity in the life of Christ and the Apostles to become a corrupt and baleful influence on the fortunes of secular society. Looking back over twenty years of research and writing (1767–87) he wrote near the beginning of his final chapter, ‘In the preceding volumes of this History, I have described the triumph of barbarism and religion and I can only resume in a few words, their real or imaginary connection with the ruin of ancient Rome.’ He goes on to list ‘potent and forcible causes of destruction’ by barbarians and Christians respectively. As he finally laid down his pen on 27 June 1787 at Lausanne, he concluded with a sentence whose strict accuracy has sometimes been doubted: ‘It was among the ruins of the Capitol that I first conceived the idea of a work which has amused and exercised twenty years of my life, and which, however inadequate to my wishes, I finally deliver to the curiosity and candour of the public.’ The date of this decision was 15 October 1764. Here we survey briefly the role of ‘religion’, i.e. Christianity in the ruin of the Roman Empire.

Children, the Liturgy, and the Reformation: the Evidence of the Lichfield Cathedral Choristers

1994 ◽  
Vol 31 ◽  
pp. 261-274
Author(s):  
T. N. Cooper
Keyword(s):  
Catholic Church ◽  
Main Concern ◽  
Recent Past ◽  
Christian Church ◽  
Central Importance ◽  
Administrative Records ◽  
The Reformation ◽  
History Of ◽  
The Church

The great interest generated by the theme of this year’s conference reflects the central importance of children in the history of the Christian Church, yet at the same time their omission from much of historical writing. For all but the recent past this is largely the result of the difficulties with the source material itself, and this is certainly true for historians of the Church during the medieval and Reformation periods. The main concern of the administrative records of the Catholic Church was with adults and, in particular, ordained men. It is to the schools that we must look for the most useful references to children and, more specifically, to the choir schools for evidence of the role of boys in the liturgy.

ARCHAEOLOGY AND THE ‘ARIAN CONTROVERSY’ IN THE FOURTH CENTURY

2010 ◽  
Vol 6 (1) ◽  
pp. 229-263
Author(s):  
David M. Gwynn
Keyword(s):  
Roman Empire ◽  
Fourth Century ◽  
Christian Church ◽  
Literary Sources ◽  
History Of ◽  
The Subject ◽  
Material Evidence ◽  
The Church ◽  
Archaeological Approach ◽  
Arian Controversy

The so-called ‘Arian Controversy’ that divided the Christian Church in the 4th c. has been the subject of considerable scholarly debate in recent decades. The literary sources from which the majority of our knowledge of the controversy derives are highly polemical and distorted, written almost exclusively from the perspective of those whose positions would come to be accepted as ‘orthodox’, and this in turn has directly influenced scholarly interpretations of the material evidence from this crucial period in the history of the Church. In this paper I wish to reconsider that material evidence and ask how an archaeological approach independent of the biases of our literary sources might broaden our understanding of the controversy and its impact upon the 4th c. Roman empire.

The Condemnation of Origen

1937 ◽  
Vol 6 (1) ◽  
pp. 50-64 ◽  
Author(s):  
Cyril C. Richardson
Keyword(s):  
Intellectual Freedom ◽  
Christian Church ◽  
History Of ◽  
The Church ◽  
As If ◽  
Final Defeat

The condemnation of Origen is one of the saddest episodes in the history of the Christian church. The breadth of his thought, the keenness of his genius and the wide sympathy of his religion, contrast vividly with the narrow obscurantism of his monkish detractors. It is significant that the final defeat of Origen and the closing of the philosophic schools of Athens belong to the same era. It is as if a curtain were then drawn upon the intellectual freedom of the East, and along with certain garbled texts from his works all that was fine and liberal and mature in the faith and thought of Origen had been condemned. He who had striven for a religion truly catholic and had contended that all things were the church's heritage and all things were Christ's, was cast out of the church with imprecations of intolerance and fanaticism. The long controversies over Origen that reach their climax under Justinian mark the passing of much that was noble and enlightened in the early tradition of Greek Christianity.

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