History of the Christian Church in the West. By Barton Warren Stone. Lexington, Kentucky: The College of the Bible, 1956. With a Foreword by R. M. Pierson. vi, 53 pp. $0.50.

1957 ◽  
Vol 26 (4) ◽  
pp. 396-396
Author(s):  
W. B. Blakemore
1968 ◽  
Vol 61 (1) ◽  
pp. 1-14 ◽  
Author(s):  
Michael Walzer

Throughout much of the history of political thought in the West, the Bible was at once a constitutional document and a kind of case book, putatively setting limits to speculation as well as to conduct. Theologians and political theorists were forced to be judges interpreting a text or, more often, lawyers defending a particular interpretation before the constituted powers in church and state or before the less authoritative court of opinion. The Bible became, like other such texts, a dissociated collection of precedents, examples and citations, each of which meant what the lawyers and judges said it meant.


Religions ◽  
2021 ◽  
Vol 12 (9) ◽  
pp. 763
Author(s):  
Bart J. Koet

It is the thesis of this article that a secular form of the biblical Exodus pattern is used by Woody Allen in his Broadway Danny Rose. In the history of the Bible, and its interpretation, the Exodus pattern is again and again used as a model for inspiration: from oppression to deliverance. It was an important source of both argument and symbolism during the American Revolution. It was used by the Boer nationalists fighting the British Empire and it comes to life in the hand of liberation theology in South America. The use of this pattern and its use during the seder meal is to be taken loosely here: Exodus is not a theory, but a story, a “Big Story” that became part of the cultural consciousness of the West and quite a few other parts of the world. Although the Exodus story is in the first place an account of deliverance or liberation in a religious context and framework, in Broadway Danny Rose it is used as a moral device about how to survive in the modern wilderness.


2019 ◽  
Vol 17 (1) ◽  
pp. 39-66
Author(s):  
Philip S. Alexander

Abstract This article challenges the assumption that insofar as the Jewish communities of Babylonia were a ‘people of the book’, their book was a Hebrew Bible. Functionally the Bible that most people would have known was the Aramaic Targum of Onqelos and Jonathan. The Bible’s content—its law, narrative, and prophecy—was culturally mediated through Aramaic. Even in Rabbinic communities, where some had competence in Hebrew that gave them ready access to the original, the lack of formal and systematic study of Miqra may have made the Targum the tradition of first resort for understanding the Hebrew. The situation in the Aramaic-speaking east may not, then, have been all that different from the west, where a Greek Bible shaped the religious identity of the Greek-speaking Jewish communities. This essay is offered as a contribution to the neglected study of the role of Bible translation in the history of Judaism.


Afrika Focus ◽  
1998 ◽  
Vol 14 (1) ◽  
Author(s):  
Hein Vanhee

This paper discusses some of the key issues in my current research on the history of the relationship between society, tradition and Christianity in the west of Congo-Kinshasa over the last century. My focus here is on the process of progressive transformation of the nineteenth-century territorial cults and the structural continuity which is apparent in the development of the Congolese Christian church in the area. In presenting some of my working hypotheses I am suggesting that after an initial period of open hostility towards the first missionaries, BaKongo became aware - 'empirically' as it were - of the fact that new ways were to be explored in order to compete with the challenges of Western colonialism and the forces of modernity and globalisation. In this regard, the history of religious life in West Congo can be described as a progressive attempt to regain control over the relations between human society and the supernatural world. KEY WORDS: African Christiantity, Central Africa, religion, territorial cults 


1964 ◽  
Vol 83 (4) ◽  
pp. 448
Author(s):  
Bruce M. Metzger ◽  
S. L. Greenslade

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