scholarly journals Church and State in Republican China. A Survey History of the Relations between the Christian Church and the Chinese Government, 1911–1945

1957 ◽  
Vol 26 (1) ◽  
pp. 72-72
Author(s):  
Arne B. Sovik
Keyword(s):  
Church And State ◽  
Chinese Government ◽  
Republican China ◽  
Christian Church ◽  
History Of

SUBORDINATION, SEPARATION, AND AUTONOMY: CHINESE PROTESTANT APPROACHES TO THE RELATIONSHIP BETWEEN RELIGION AND STATE

2020 ◽  
Vol 35 (1) ◽  
pp. 149-164
Author(s):  
Pan-Chiu Lai
Keyword(s):  
Church And State ◽  
The State ◽  
Chinese Government ◽  
Protestant Churches ◽  
History Of ◽  
Religion And State ◽  
The Relationship ◽  
Contemporary Chinese

ABSTRACTIn the history of the religion-state relationship in China, a model of subordination of religion to the state has been dominant for centuries. In recent years, some Chinese Protestant churches have advocated the model of separation of church and state. Through a historical and theological analysis, this study argues that in order to relieve the tensions between Chinese Protestantism and the contemporary Chinese government, a better conceptual alternative is to reconsider the issue in terms of autonomy rather than separation or subordination, and to argue for legally allowing the coexistence of both official and nonofficial churches and grant different degrees of autonomy to each.

scholarly journals MATTHEW TINDAL'SRIGHTS OF THE CHRISTIAN CHURCH(1706) AND THE CHURCH–STATE RELATIONSHIP

2011 ◽  
Vol 54 (3) ◽  
pp. 717-740 ◽  
Author(s):  
DMITRI LEVITIN
Keyword(s):  
Church And State ◽  
Legal Tradition ◽  
Glorious Revolution ◽  
Christian Church ◽  
Political Issues ◽  
History Of ◽  
The Glorious Revolution ◽  
The Relationship ◽  
The Church

ABSTRACTMatthew Tindal's Rights of the Christian church (1706), which elicited more than thirty contemporary replies, was a major interjection in the ongoing debates about the relationship between church and state in late seventeenth- and early eighteenth-century England. Historians have usually seen Tindal's work as an exemplar of the ‘republican civil religion’ that had its roots in Hobbes and Harrington, and putatively formed the essence of radical whig thought in the wake of the Glorious Revolution. But this is to misunderstand theRights. To comprehend what Tindal perceived himself as doing we need to move away from the history of putatively ‘political’ issues to the histories of ecclesiastical jurisprudence, patristic scholarship, and biblical exegesis. The contemporary significance of Tindal's work was twofold: methodologically, it challenged Anglican patristic scholarship as a means of reaching consensus on modern ecclesiological issues; positively, it offered a powerful argument for ecclesiastical supremacy lying in crown-in-parliament, drawing on a legal tradition stretching back to Christopher St Germain (1460–1540) and on Tindal's own legal background. Tindal's text provides a case study for the tentative proposition that ‘republicanism’, whether as a programme or a ‘language’, had far less impact on English anticlericalism and contemporary debates over the church–state relationship than the current historiography suggests.

Standard Oil and Petroleum Development in Early Republican China

1971 ◽  
Vol 45 (4) ◽  
pp. 452-473 ◽  
Author(s):  
Noel H. Pugach
Keyword(s):  
Chinese Government ◽  
American Business ◽  
Republican China ◽  
Government Officials ◽  
American Government ◽  
Petroleum Potential ◽  
History Of ◽  
Business In China ◽  
Early Republican ◽  
Petroleum Development

Despite the efforts of American government officials, attempts to establish a joint Chinese-American company to develop China's petroleum potential met with failure during the initial years of the Wilson administration. Duplicity and misunderstanding on the part of Standard Oil and of the Chinese government added another chapter to the dismal history of American business in China.

The Oxford History of Protestant Dissenting Traditions, Volume II

2018 ◽  
Keyword(s):  
Eighteenth Century ◽  
Church And State ◽  
Political Rights ◽  
Protestant Christianity ◽  
History Of ◽  
Degree Of Acceptance ◽  
Missionary Societies ◽  
Long Eighteenth Century ◽  
British State ◽  
The Relationship

This volume charts the development of protestant Dissent between the passing of the Toleration Act (1689) and the repealing of the Test and Corporation Acts (1828). The long eighteenth century was a period in which Dissenters slowly moved from a position of being a persecuted minority to achieving a degree of acceptance and, eventually, full political rights. The first part of the volume considers the history of various Dissenting traditions inside England. There are separate chapters devoted to Presbyterians, Congregationalists, Baptists, and Quakers—the denominations that traced their history before this period—and also to Methodists, who emerged as one of the denominations of ‘New Dissent’ during the eighteenth century. The second part explores the ways in which these traditions developed outside England. It considers the complexities of being a Dissenter in Wales and Ireland, where the state church was Episcopalian, as well as in Scotland, where it was Presbyterian. It also looks at the development of Dissent across the Atlantic, where the relationship between Church and state was rather more loose. The third part is devoted to revivalist movements and their impact, with a particular emphasis on the importance of missionary societies for spreading protestant Christianity from the late eighteenth century onwards. The fourth part looks at Dissenters’ relationship to the British state and their involvement in campaigns to abolish the slave trade. The final part discusses how Dissenters lived: the theology they developed and their attitudes towards Scripture; the importance of both sermons and singing; their involvement in education and print culture; and the ways in which they expressed their faith materially through their buildings.

scholarly journals #ChinaMustexplain: Global Tweets, COVID-19, and Anti-Black Racism in China

2021 ◽  
pp. 003464462199268
Author(s):  
Anwar Ouassini ◽  
Mostafa Amini ◽  
Nabil Ouassini
Keyword(s):  
Black Community ◽  
Latent Dirichlet Allocation ◽  
Ethnic Disparities ◽  
Chinese Government ◽  
Global Response ◽  
Minority Community ◽  
Racial Ideologies ◽  
Racial Projects ◽  
Physical Presence ◽  
History Of

One of the consequences of the emergence of COVID-19 has been the glaring racial and ethnic disparities that have defined the course of the spread of the virus. As a recent migrant-minority community in China, the Black community’s experience has been defined by vulgar racism, exploitation, and stigmatization. In the context of COVID-19, the Black community in China was again a target of multiple racial projects which sought to label their bodies as diseased and physical presence as a threat to the viability and safety of the Han majority. The global response was to mobilize online to expose how the Chinese government is systematically facilitating discriminatory policies against Black migrants in China. In the present paper, we explore how Twitter was utilized to mobilize awareness about anti-Black racism in China. We first present a brief history of African migration to China and then discuss the Han racial ideologies that are inspiring the anti-Black racism. We then use latent Dirichlet allocation as a topic modeling algorithm to extract underlying themes to discuss how anti-Black racism in the COVID-19 context was framed and subsequently challenged by the global community. Finally, we conclude with a brief discussion on COVID-19 and the future of the Black community in China.

scholarly journals A Review of Mormon Studies in China

Religions ◽  
2021 ◽  
Vol 12 (6) ◽  
pp. 375
Author(s):  
Hongmeng Cheng
Keyword(s):  
Presidential Election ◽  
National Level ◽  
Chinese Government ◽  
Journal Articles ◽  
Internal Factors ◽  
History Of ◽  
Us Presidential Election ◽  
Chinese Scholars ◽  
Mitt Romney ◽  
High Level

Mormon studies in China began in the early 1990s and can be divided into three phases between the years of 2004 and 2017. The first Master’s and Doctoral theses on Mormonism were both published in 2004, and journal articles have also been increasing in frequency since then. The year of 2012 saw a peak, partly because Mormon Mitt Romney won the Republican nomination for the 2012 US presidential election. In 2017, a national-level project, Mormonism and its Bearings on Current Sino-US Relations, funded by the Chinese government, was launched. However, Mormon studies in China is thus far still in its infancy, with few institutions and a small number of scholars. Academic works are limited in number, and high-level achievements are very few. Among the published works, the study of the external factors of Mormonism is far more prevalent than research on its internal factors. Historical, sociological, and political approaches far exceed those of philosophy, theology, and history of thoughts. To Mormon studies, Chinese scholars can and should be making unique contributions, but the potential remains to be tapped.

Grace and Nation: Coleridge's On the Constitution of Church and State

2007 ◽  
Vol 5 (2) ◽  
pp. 187-208
Author(s):  
Alan Gregory
Keyword(s):  
Church Of England ◽  
Church And State ◽  
The State ◽  
Christian Church ◽  
Close Attention ◽  
Classic Work ◽  
Christ Church ◽  
National Life ◽  
The Church

ABSTRACTUnderstanding Coleridge's classic work On the Constitution of Church and State requires paying close attention to the system of distinctions and relations he sets up between the state, the ‘national church’, and the ‘Christian church’. The intelligibility of these relations depends finally on Coleridge's Trinitarianism, his doctrine of ‘divine ideas’, and the subtle analogy he draws between the Church of England as both an ‘established’ church of the nation and as a Christian church and the distinction and union of divinity and humanity in Christ. Church and State opens up, in these ‘saving’ distinctions and connections, important considerations for the integrity and role of the Christian church within a religiously plural national life.

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