The Beginning of the Reformation in Estonia

1953 ◽  
Vol 22 (4) ◽  
pp. 269-278
Author(s):  
Karl Laantee
Keyword(s):  
The Reformation ◽  
History Of ◽  
The Baltic ◽  
Baltic Area

The history of the Estonian nation begins about 2000 B.C. when they settled down in the land which is now known as Estonia. Roman historians called all the peoples of the Baltic area collectively by the name of “Aesti”; later that name came to apply to the Estonians alone. Tacitus thought that the “Aesti” spoke a language “similar to that of the Britons”, whereas in fact the Estonians, Finns and Livs spoke a so-called Finno-Ugri language, utterly distinct from the languages of Slavs, Germanic groups, Latvians and Lithuanians.

Von Coimbra nach Tobol’sk

2017 ◽  
Vol 44 (1) ◽  
pp. 72-134
Author(s):  
Zvonko Pandžić
Keyword(s):  
New World ◽  
Eastern Orthodox ◽  
East Central Europe ◽  
East Central ◽  
Slavic Languages ◽  
The Reformation ◽  
History Of ◽  
Jesuit Missionaries ◽  
The Russian Empire ◽  
The Baltic

Summary Worldwide missionary activities from the 16th century onward were not limited to the New World and overseas in general, but also in East Central Europe in the wake of sectarian struggles following the Reformation. Soon after the Tridentine Council (1545–1563), the Jesuits spread their activities to all countries between the Baltic and Adriatic Seas. Not only Catholic but also Lutheran and Calvinist missionaries went to Poland-Lithuania, Hungary, Slovenia, and other countries. The first Polish grammar (Statorius 1568) was published principally for the Calvinist mission in Poland, while the first Slovenian grammar was printed in Wittenberg (Bochorizh 1584) for the use of Lutheran missionaries in the predominantly Catholic Slovenia. This article examines the missionary background and the vernacular character of two further missionary grammars of the Slavic languages. The first Croatian grammar by Bartul Kašić (1575–1650) was printed in Rome for the use of Catholic Jesuit missionaries from Italy working in Illyricum (Kašić 1604). Kašić’s choice of the što-dialect to be the literary norm in missionary publications substantially determined the further standardization history of the Croatian language. Almost a hundred years later H. W. Ludolf (1696) succeeded in printing the first Russian grammar for the Lutheran-Pietistic mission in Muscovy, a milestone on the way to the “refinement” of the Russian vernacular intended by Ludolf to make it the literary language of the Russian Empire. The first grammars of the Slavic vernacular languages can, therefore, be rightly called missionary grammars. This designation also applies to the first grammars of the non-Slavic languages in the Baltic States and Hungary (and, beyond Europe, in the largely Eastern Orthodox Armenia and Ethiopia). Whatever their sect, the authors of these missionary grammars were motivated by rivalry with other Christian denominations in Slavic and non-Slavic speaking countries of the Christian East.

IV.—On the Important Part played by Calcareous Algæ at certain Geological Horizons, with Special Reference to the Palæozoic Rocks

1913 ◽  
Vol 10 (12) ◽  
pp. 545-553 ◽  
Author(s):  
E. J. Garwood
Keyword(s):  
Special Reference ◽  
Calcareous Algae ◽  
British Isles ◽  
Lower Carboniferous ◽  
History Of ◽  
Jurassic Rocks ◽  
The Baltic ◽  
Baltic Area ◽  
Insight Into

Solenopora.—The discovery of this genus in the Lower Carboniferous rocks of Westmorland is of considerable interest, as its occurrence here gives us some insight into the history of its wanderings between the time when we last recorded it in the Gotlandian rocks of the Baltic area and its subsequent reappearance in the Lower Oolite of Gloucestershire. Whether it lived in the Baltic area during the Devonian and Carboniferous periods is, however, still unknown. The fact of its occurrence in the Caradoc, Carboniferous, and Jurassic rocks of the British Isles would appear to point to its existence not far off during the intervening periods.

scholarly journals Zonation of Lithuanian Silurian graptolites and other faunal groups

2020 ◽  
Vol 5 (2) ◽  
Author(s):  
Juozas Paškevičius
Keyword(s):  
Low Energy ◽  
Contour Lines ◽  
Open Sea ◽  
History Of ◽  
Partial Extinction ◽  
The Baltic ◽  
Baltic Area ◽  
Marine Basin ◽  
Equal Thickness

The Baltic Silurian Basin, Lithuanian Depression and other structures are shown in the map, with marked by isopachs (contour lines of equal thickness) of the Silurian beds with graptolites and fauna of other groups. The Silurian facies vary greatly in the Depression – from clayey open-sea deep shelf to carbonaceous ones of shallow shelf, and low-energy lagoon facies. The history of investigations on East Baltic area graptolites begins from 1953–1958, when 15 graptolite zones were singled out, and proceeds to 35 zones defined now. Peculiarities in the graptolite scale from C. cyphus to N. lochkovensis inclusive are discussed. Transgressions and regressions of the Silurian marine basin, as well as shorter transgressions with wedges and graptolites of clayey facies shifted towards basin shores and regressions with partial extinction of graptolites are elucidated. During these investigations the graptolite scale has been detailed and added with new zones. Graptolite evolution in the zones has been analysed. Stages of graptolite evolution are analysed in relation to the following bioevents: Stačiūnai, Likėnai, Valgu, Ireviken, Mulde, Linde, Lau, Klev and Šilalė. Finally, two tables present graptolite zone correlation with conodont, vertebrate and ostracod zones revealing a highly detailed stratigraphy of the Lithuanian Silurian.

Parish Registers and Revisions: Research Strategies in Estonian Historical Demography and Agrarian History

1983 ◽  
Vol 7 (3) ◽  
pp. 289-310 ◽  
Author(s):  
Heldur Palli
Keyword(s):  
Social Life ◽  
Common Ground ◽  
Late Nineteenth Century ◽  
Accurate Information ◽  
Historical Inquiry ◽  
Population Turnover ◽  
History Of ◽  
The Baltic ◽  
Baltic Area ◽  
Estonian Population

Even when historians disagree profoundly over causation, periodization, and perhaps the ultimate purpose of historical inquiry, they may still be able to find common ground in the discussion of primary sources and of the appropriate methods of extracting from them accurate information about a vitally important but heretofore neglected dimension of past social life. Such an impression emerges when Heldur Palli‘s account of the historical demographic research at the Institute of History of the Academy of Sciences of the Estonian SSR is placed in the context of Western inquiries into the history of European populations. The methodological adjustments required in the application of well-known demographic techniques to unusual data sources should be better understood when the Estonian researchers conclude their work of family reconstitution from multi-lingual evidence about a peasantry with highly unstable naming practices. Also, Coale and Anderson (1979) described how the demographic characteristics of the Baltic area (including Estonia) in the late nineteenth century distinguished it from Russia proper, thus raising the question of when, in the distant past, these characteristics first appeared and how they can be described quantitatively before the first modern Baltic census of 1881. The sources being used by Palli and his colleagues no doubt will contain at least the beginnings of a concrete answer to these questions. Furthermore, the research by Peter Laslett and others on a regionalized model of premodern European household structure has suggested that the Baltic area stands somewhere between the West—with its high proportion of simple family households—and Russia—with its impressively high incidence of multiple family structures, a proposition which the cadastral revisions and fiscal censuses of Estonia should help to refine. There are also the questions of population turnover and social mobility, to which the frequent enumerations of the Estonian population ought to bring considerable quantitative evidence illustrating Eastern European patterns. Finally, Estonian peasants, like many other peasantries in the centuries discussed by Palli, were serfs; but, unlike all but a very few peasantries elsewhere, the Estonian population continued to be precisely enumerated by state authorities even after the abolition of serfdom in 1816-1819. The availability of detailed household-level data before and after legal emancipation will be of interest to Western scholars who have had to deal with the social structural consequences of emancipatory measures among servile agricultural populations in their own societies.

SEJARAH KONFLIK KEBANGKITAN ISLAM DI MINANGKABAU: Sebuah Tinjauan Awal Terhadap Proses Kemunculannya

2018 ◽  
pp. 33-48
Author(s):  
Ihsan Sanusi
Keyword(s):  
Human Life ◽  
Initial Period ◽  
Analysis Model ◽  
Islamic Revival ◽  
Religious Texts ◽  
Interactive Analysis ◽  
The Past ◽  
The Reformation ◽  
History Of ◽  
Correct Understanding

This article in principle wants to examine the history of the emergence of the conflict of Islamic revival in Minangkabau starting from the Paderi Movement to the Youth in Minangkabau. Especially in the initial period, namely the Padri movement, there was a tragedy of violence (radicalism) that accompanied it. This study becomes important, because after all the reformation of Islam began to be realized by reforming human life in the world. Both in terms of thought with the effort to restore the correct understanding of religion as it should, from the side of the practice of religion, namely by reforming deviant practices and adapted to the instructions of the religious texts (al-Qur'an and sunnah), and also from the side of strengthening power religion. In this case the research will be directed to the efforts of renewal by the Padri to the Youth towards the Islamic community in Minangkabau. To discuss this problem used historical research methods. Through this method, it is tested and analyzed critically the records and relics of the past. In analyzing the data in this research basically used approach or interactive analysis model by Miles and Huberman. In this analysis model, the three components of the analysis are data reduction, data presentation, and conclusion drawing or verification, the activity is carried out in an interactive form with the process of collecting data as a process that continues, repeats, and continues to form acycle.

Collected Documents on the History of the Pskov Orthodox Mission: A Recent Publication

2018 ◽  
pp. 306-312
Author(s):  
Veniamin F. Zima ◽  
Keyword(s):  
Personal Data ◽  
Prisoners Of War ◽  
Inner Life ◽  
Great Patriotic War ◽  
Occupied Territories ◽  
History Of ◽  
Underground Resistance ◽  
The Baltic ◽  
The Church ◽  
Insight Into

The reviewed work is devoted to a significant, and yet little-studied in both national and foreign scholarship, issue of the clergy interactions with German occupational authorities on the territory of the USSR in the days of the Great Patriotic War. It introduces into scientific use historically significant complex of documents (1941-1945) from the archive of the Office of the Metropolitan Sergius (Voskresensky) of Vilnius and Lithuania, patriarchal exarch in Latvia and Estonia, and also records from the investigatory records on charges against clergy and employees concerned in the activities of the Pskov Orthodox Mission (1944-1990). Documents included in the publication are stored in the archives of Moscow, St. Petersburg, Estonia, Lithuania, Leningrad, Novgorod, and Pskov regions. They allow some insight into nature, forms, and methods of the Nazi occupational regime policies in the conquered territories (including policies towards the Church). The documents capture religious policies of the Nazis and inner life of the exarchate, describe actual situation of population and clergy, management activities and counterinsurgency on the occupied territories. The documents bring to light connections between the exarchate and German counterintelligence and reveal the nature of political police work with informants. They capture the political mood of population and prisoners of war. There is information on participants of partisan movement and underground resistance, on communication net between the patriarchal exarchate in the Baltic states and the German counterintelligence. Reports and dispatches of the clergy in the pay of the Nazis addressed to the Metropolitan Sergius (Voskresensky) contain detailed activity reports. Investigatory records contain important biographical information and personal data on the collaborators. Most of the documents, being classified, have never been published before.

Conclusion

2017 ◽  
Author(s):  
Erin Lambert
Keyword(s):  
Dutch Reformed ◽  
Christian Life ◽  
The Reformation ◽  
History Of ◽  
Life On Earth

This conclusion offers a brief commentary on the implications of song, resurrection, and belief for the broader history of the Reformation. It relates the various uses of song by Lutherans (hymn pamphlets), Anabaptists (martyr songs), Dutch Reformed exiles (psalms), and Catholics (motets) to these confessions’ ideas of belief as it concerned resurrection and their understandings of how belief was bound up with the Christian life on earth. In place of a story of the transformation of one conception of Christianity to many different conceptions, this book as a whole suggests that the Reformation might be reconceived as a much more elemental debate about the role that belief was to play in a Christian life.

Sign in / Sign up

Export Citation Format

Share Document