Denominationalism as a Basis for Ecumenicity: A Seventeenth Century Conception

1955 ◽  
Vol 24 (1) ◽  
pp. 32-50 ◽  
Author(s):  
Winthrop S. Hudson

The use of the word “denomination” to describe a religious group came into vogue during the early years of the Evangelical Revival. Typical of the mood which gave currency to the new term are John Wesley's oft-quoted words; “I … refuse to be distinguished from other men by any but the common principles of Christianity⃜ I renounce and detest all other marks of distinction. But from real Christians, of whatever denomination, I earnestly desire not to be distinguished at all⃜ Dost thou love and fear God? It is enough! I give thee the right hand of fellowship.” The word “denomination” was adopted by the leaders of the Evangelical Revival, both in England and America, because it was a neutral term which carried with it no implication of a negative value judgment.

1925 ◽  
Vol 19 (4) ◽  
pp. 716-727 ◽  
Author(s):  
Percy Thomas Fenn

The text of the jurist Marcianus, preserved in the Digest of Justinian, is the first formal pronouncement in recorded legal theory on the legal status of the sea and on the right of men to use the sea and its products. It is stated that the sea and its coasts are common to all men. Since Marcianus lived in the early years of the second century of the Christian era, it follows that this doctrine was known in a written form at least as early as the beginning of the second century. Since, further, Marcianus belonged to that class of jurists the official pronouncements of which were recognized as being statements of the law, it follows that the doctrine of the common right of all men to a free use of the sea was a law of the Roman Empire at the beginning of the second century, although this law was not put in a codified form until the sixth century.


2021 ◽  
Vol 77 (1) ◽  
Author(s):  
Pauline Allen ◽  
Jacobus P. K. Kritzinger

The purpose of this article was to compare Jerome’s and Augustine’s sermons on the fifth book of the Psalms with regard to their views on the rich and the poor. After a brief consideration of the different audiences of Jerome and Augustine, we focused on their attitudes to wealth and poverty, and almsgiving and its relationship to eschatology. In both Jerome’s and Augustine’s commentaries we were confronted with problems regarding the nature of the collections, the composition of the audiences, and a lack of overlap between the two works, but it was possible to discern congruences and differences in their exegesis. In their preaching on poverty and riches, both homilists associated Judas with the devil and wealth. With regard to the identification of Christ and the poor, Jerome offers a somewhat uneasy exegesis in explaining that Christ stands at the right hand of the pauper, although the Lord himself is rich. Augustine mentioned the identification of Christ and the poor a few times in Enarrationes in Psalmos and framed the poverty of Christ within the body of the church, emphasising the common humanity of his congregation. In his sermons, mainly delivered to monks, Jerome advocated total renunciation. Augustine made more allowances for human frailty, advocating partial and gradual dispossession. The Songs of Ascent provided both our authors with the opportunity to consider the place of almsgiving in an eschatological context.Contribution: We investigate the views of two prominent Latin fathers on wealth and poverty in their sermons on Psalms 109–150. The focus on wealth and poverty is evident. Judas is identified with the rich and Christ with the poor, placing Christ and riches against each other in an either/or position.


1947 ◽  
Vol 67 ◽  
pp. 31-33 ◽  
Author(s):  
R. J. H. Jenkins

1. A Bronze statue of Athena, armed, stood in the Forum of Constantine at Constantinople. This fact is witnessed by three well-known passages:(a) Arethas, bishop of Caesareia (ninth to tenth centuries), commenting on a passage of Aristeides, wrote: ‘I believe this (i.e., the Pheidian χαλκῆ Ἀθηνᾶ of Aristeides, Κατὰ τῶν Ἐξορχουμένων, p. 408) is the one set up in the Forum of Constantine, at the porch of the council-chamber, or senate, as they call it now; facing it, on the right-hand side of the porch as you go in, is Thetis, the ⟨mother⟩ of Achilles, with a crown of crabs. The common folk of to-day call the Athena “Earth” and Thetis “Sea”, being misled by the marine monsters on her head.’ (Cf. Kougeas in Laographia IV, 1913, 240, 241.)(b) Cedrenus (eleventh to twelfth centuries), after a note on the senate on the north side of the Forum, continues: ‘On the open square of the Forum stand two statues; to the west, that of Athena of Lindus, wearing a helmet and the monstrous Gorgon's head and snakes entwined about her neck (for so the ancients used to represent her image); and to the east, Amphitrite, with crabs' claws on her temples, which was also brought from Rhodes.’ (Cedrenus, ed. Bonn., I, p. 565; cf. Kougeas, loc. cit. sup.)


1913 ◽  
Vol 48 (4) ◽  
pp. 889-922 ◽  
Author(s):  
Wm. Turner

From the thirteenth to the seventeenth century a successful whale fishery was prosecuted in the Bay of Biscay and in the North Atlantic by seamen from the Basque ports of France and the north of Spain. So daring was their enterprise that they pursued their avocation northward to Iceland and even westward to Newfoundland and the adjoining shores of the American continent. The reputation of the Basque sailors as skilful whaling fishermen was so widely recognised that, when the whaling companies in England and Holland were started in the early years of the seventeenth century, Biscayan seamen were employed as the harpooners to strike the whales, and as coopers to construct the casks to contain the blubber. Up to that time the knowledge of the specific differences amongst the large whalebone whales was most imperfect, and it is not unlikely that both Right Whales and Fin Whales were captured as opportunity offered, though the former, from the greater length of whalebone and the thickness of blubber, were more prized. In 1611 an English whaling company sent for the first time an expedition to Spitzbergen, and from the instructions given to its commander, Thomas Edge, it would seem that two kinds of Right Whales had even then been noticed, the one larger and more valuable from the oil which it yielded and the length of the baleen, now known as the Greenland Right Whale, Balæna mysticetus, and the other a smaller whale, called the “Sarda.” A whale captured off the coast of Iceland by the French and Spanish seamen, locally named “Sletbag,” was probably the same as the Right Whale the “Sarda.” With the development of the whale fishery in the Arctic Ocean, it became more evident that the Greenland Right Whale was distinct from the smaller animal which had previously been the object of pursuit. In 1671 F. Martens gave the name “Nordcaper” to Baleen Whales captured near the North Cape ; they differed from those which frequented the Spitzbergen seas in being smaller, with less blubber, shorter whalebone, more active and more dangerous to kill. The name Nordcaper continued to be employed as equivalent to the Baleine de Sarde of the French naturalists, and Bonnaterre and Lacépède, adopting nordcaper as a specific name, distinguished it from Balæna mysticetus, La Baleine tranche, or the Greenland Right Whale.


2011 ◽  
Vol 7 (2) ◽  
pp. 257-269
Author(s):  
Michael Lobban

The ‘Great Writ’ of habeas corpus has long had an iconic status as the ‘writ of liberty’ which ensured that no person could be detained in prison without being put to trial by a jury of his peers. According to the traditional version, popularised by Whiggish constitutional writers from the late seventeenth century onwards, the English constitution as embodied in the common law had, since time immemorial, striven to protect the fundamental rights of Englishmen and women, which included the right to personal liberty. The common law had supplied the writ of habeas corpus, which secured the provision of Magna Carta, that no freeman be imprisoned save by the judgment of a jury of his peers. In the course of the seventeenth century, the Whig version ran, kings with an absolutist bent sought to undermine ancient liberties, by claiming prerogative powers to imprison without trial, and by appointing supine judges who would not protect people's liberties. It took the triumph of Parliament to restore and perfect them. For William Blackstone, one of the key statutes which secured ‘the complete restitution of English liberty’ was the Habeas Corpus Act of 1679, ‘that second magna carta’. As Blackstone put it: ‘Magna carta only, in general terms, declared, that no man shall be imprisoned contrary to law: the habeas corpus act points him out effectual means, as well to release himself, though committed even by the king in council, as to punish all those who shall thus unconstitutionally misuse him.’


1946 ◽  
Vol 11 (1) ◽  
pp. 2-2

In the article “Infant Speech Sounds and Intelligence” by Orvis C. Irwin and Han Piao Chen, in the December 1945 issue of the Journal, the paragraph which begins at the bottom of the left hand column on page 295 should have been placed immediately below the first paragraph at the top of the right hand column on page 296. To the authors we express our sincere apologies.


VASA ◽  
2010 ◽  
Vol 39 (4) ◽  
pp. 344-348 ◽  
Author(s):  
Jandus ◽  
Bianda ◽  
Alerci ◽  
Gallino ◽  
Marone

A 55-year-old woman was referred because of diffuse pruritic erythematous lesions and an ischemic process of the third finger of her right hand. She was known to have anaemia secondary to hypermenorrhea. She presented six months before admission with a cutaneous infiltration on the left cubital cavity after a paravenous leakage of intravenous iron substitution. She then reported a progressive pruritic erythematous swelling of her left arm and lower extremities and trunk. Skin biopsy of a lesion on the right leg revealed a fibrillar, small-vessel vasculitis containing many eosinophils.Two months later she reported Raynaud symptoms in both hands, with a persistent violaceous coloration of the skin and cold sensation of her third digit of the right hand. A round 1.5 cm well-delimited swelling on the medial site of the left elbow was noted. The third digit of her right hand was cold and of violet colour. Eosinophilia (19 % of total leucocytes) was present. Doppler-duplex arterial examination of the upper extremities showed an occlusion of the cubital artery down to the palmar arcade on the right arm. Selective angiography of the right subclavian and brachial arteries showed diffuse alteration of the blood flow in the cubital artery and hand, with fine collateral circulation in the carpal region. Neither secondary causes of hypereosinophilia nor a myeloproliferative process was found. Considering the skin biopsy results and having excluded other causes of eosinophilia, we assumed the diagnosis of an eosinophilic vasculitis. Treatment with tacrolimus and high dose steroids was started, the latter tapered within 12 months and then stopped, but a dramatic flare-up of the vasculitis with Raynaud phenomenon occurred. A new immunosupressive approach with steroids and methotrexate was then introduced. This case of aggressive eosinophilic vasculitis is difficult to classify into the usual forms of vasculitis and constitutes a therapeutic challenge given the resistance to current immunosuppressive regimens.


2014 ◽  
Vol 76 (1) ◽  
pp. 14-17
Author(s):  
Yoshiyuki KUWAE ◽  
Kunitaka HARUNA ◽  
Yasushi SUGA

Author(s):  
Anne Phillips

No one wants to be treated like an object, regarded as an item of property, or put up for sale. Yet many people frame personal autonomy in terms of self-ownership, representing themselves as property owners with the right to do as they wish with their bodies. Others do not use the language of property, but are similarly insistent on the rights of free individuals to decide for themselves whether to engage in commercial transactions for sex, reproduction, or organ sales. Drawing on analyses of rape, surrogacy, and markets in human organs, this book challenges notions of freedom based on ownership of our bodies and argues against the normalization of markets in bodily services and parts. The book explores the risks associated with metaphors of property and the reasons why the commodification of the body remains problematic. The book asks what is wrong with thinking of oneself as the owner of one's body? What is wrong with making our bodies available for rent or sale? What, if anything, is the difference between markets in sex, reproduction, or human body parts, and the other markets we commonly applaud? The book contends that body markets occupy the outer edges of a continuum that is, in some way, a feature of all labor markets. But it also emphasizes that we all have bodies, and considers the implications of this otherwise banal fact for equality. Bodies remind us of shared vulnerability, alerting us to the common experience of living as embodied beings in the same world. Examining the complex issue of body exceptionalism, the book demonstrates that treating the body as property makes human equality harder to comprehend.


2017 ◽  
Vol 1 (7) ◽  
pp. 18-21
Author(s):  
K Indira Priyadarshini ◽  
Karthik Raghupathy ◽  
K V Lokesh ◽  
B Venu Naidu

Ameloblastic fibroma is an uncommon mixed neoplasm of odontogenic origin with a relative frequency between 1.5 – 4.5%. It can occur either in the mandible or maxilla, but predominantly seen in the posterior region of the mandible. It occurs in the first two decades of life. Most of the times it is associated with tooth enclosure, causing a delay in eruption or altering the dental eruption sequence. The common clinical manifestation is a slow growing painless swelling and is detected during routine radiographic examination. There is controversy in the mode of treatment, whether conservative or aggressive. Here we reported a 38 year old male patient referred for evaluation of painless swelling on the right posterior region of the mandible associated with clinically missing 3rd molar. The lesion was completely enucleated under general anesthesia along with the extraction of impacted molar.


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