Gareth Roberts. The Mirror of Alchemy: Alchemical Ideas and Images in Manuscripts and Books from Antiquity to the Seventeenth Century. Toronto and Buffalo: University of Toronto Press, 1994 (first publication, the British Library, 1994). 17 pls. + 128 pp. $55 cloth; $24.95 paper. ISBN: 0-8020-0710-4 (cloth); 0-8020-7660-2 (paper).

1998 ◽  
Vol 51 (1) ◽  
pp. 266-267
Author(s):  
Helen S. Lang
Notes ◽  
1991 ◽  
Vol 47 (4) ◽  
pp. 1288
Author(s):  
Lionel Party ◽  
Alexander Silbiger ◽  
Bruce Gustafson

2019 ◽  
Vol 71 (299) ◽  
pp. 251-271
Author(s):  
Mimi Ensley

Abstract This article examines a manuscript poem composed by the seventeenth-century author John Lane. Writing in what is now London, British Library, Harley MS 5243, Lane revives the medieval poet John Lydgate in order to re-tell the story of Guy of Warwick, famous from medieval romance. In Lane’s poem, Lydgate returns from beyond the grave to proclaim the historicity of Guy’s legend and simultaneously preserve his own reputation as a chronicler of English history. While some scholars suggest that Lydgate’s popularity declined in the post-Reformation period due to his reputation as the ‘Monk of Bury’, and while it is true that significantly fewer editions of Lydgate’s poems were published in the decades after the Reformation, Lane’s poem offers another window into Lydgate’s early modern reputation. I argue that Lane’s historiographic technique in his Guy of Warwick narrative mirrors Lydgate’s own poetic histories. Both Lane and Lydgate grapple with existing historical resources and compose their narratives by compiling the accreted traditions of the past, supplementing these traditions with documentary sources and artefacts. This article, thus, complicates existing scholarly narratives that align Lydgate with medieval or monastic traditions, traditions perceived to be irrecoverably transformed by the events of the Reformation in England.


1987 ◽  
Vol 18 (3) ◽  
pp. 227-236
Author(s):  
Frank Salmon

THERE EXISTS, in Harleian MS. 7553 of the British Library, a set of seventeenSpiritual1 Sonnettes to the honour of God and hys Sayntes by H. C..In his 1812 edition of the manuscript, Thomas Park attributed these poems to the Elizabethan courtier-poet and later recusant Henry Constable on the grounds of the ‘regular Italian structure, and the sainted names of those addressed’.’ Three years later, in hisHeliconia,Park substantiated his attribution by reference to Constable's known Roman Catholicism and to a recantation found at the end of his secular sonnet cycleDianain Dyce MS. 44: ‘When I had ended this last sonet and found that such vayne poems as I had by idle houres writ did amounte iust to the climatericall number 63, me thought it was high tyme for my follie to die and to employe the remnant of my wit to other calmer thoughts lesse sweet and lesse bitter’. The Dyce manuscript-like the Harleian-is not in Constable's own hand, and one scholar has recently thrown doubt on the authenticity of the recantation. Nevertheless, theSpirituall Sonnetteshave without question continued to be considered as Constable's following Park's broad biographical and stylistic outline. The Harleian manuscript appears to date from the early years of the seventeenth century, and this has been assumed to be the likely date of composition for the sonnets as well.


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