Social Change and Political Conflict in Mediterranean France: Canet in the Nineteenth Century

1981 ◽  
Vol 12 (1) ◽  
pp. 68 ◽  
Author(s):  
Peter McPhee
Keyword(s):  
Nineteenth Century ◽  
Social Change ◽  
Political Conflict ◽  
Mediterranean France

The History of ‘the Reading Public’

2018 ◽  
Author(s):  
Stefan Collini
Keyword(s):  
Nineteenth Century ◽  
Social Change ◽  
Working Class ◽  
Literary History ◽  
Reading Public ◽  
Reading Matter ◽  
History Of ◽  
Victorian Periodicals

This chapter argues that accounts of ‘the reading public’ are always fundamentally historical, usually involving stories of ‘growth’ or ‘decline’. It examines Q. D. Leavis’s Fiction and the Reading Public, which builds a relentlessly pessimistic critique of the debased standards of the present out of a highly selective account of literature and its publics since the Elizabethan period. It goes on to exhibit the complicated analysis of the role of previous publics in F. R. Leavis’s revisionist literary history, including his ambivalent admiration for the great Victorian periodicals. And it shows how Richard Hoggart’s The Uses of Literacy carries an almost buried interpretation of social change from the nineteenth century onwards, constantly contrasting the vibrant and healthy forms of entertainment built up in old working-class communities with the slick, commercialized reading matter introduced by post-1945 prosperity.

Social Change and Education in Ireland, Scotland and Wales: Historiography on Nineteenth‐century Schooling

2007 ◽  
Vol 36 (4-5) ◽  
pp. 447-463 ◽  
Author(s):  
Deirdre Raftery ◽  
Jane McDermid ◽  
Gareth Elwyn Jones
Keyword(s):  
Nineteenth Century ◽  
Social Change

Experiments with Khomeini's Revolution in Kargil: Contemporary Shi‘a networks between India and West Asia

2014 ◽  
Vol 48 (2) ◽  
pp. 370-398 ◽  
Author(s):  
RADHIKA GUPTA
Keyword(s):  
Nineteenth Century ◽  
Social Change ◽  
Local Politics ◽  
Religious Practice ◽  
Reform Movement ◽  
Financial Flows ◽  
Post Colonial ◽  
Colonial India ◽  
Religious Networks ◽  
Insight Into

AbstractShi‘i scholars from India have been a sizeable presence in seminaries in Iran and Iraq, both historically and today. Yet there is a dearth of scholarship on Shi‘i linkages between India and West Asia, with the exception of historical work on the patronage of shrine cities in Iraq by centres of Shi‘ism in India. Departing from this geographical and historical focus, this paper lends insight into contemporary religious networks between India and West Asia, using the example of the Twelver Shi‘a in Kargil, a region located on India's ‘border’ with Pakistan in the province of Kashmir. Kargili scholars travelled overland via Afghanistan or by sea from Bombay to Basra to study in seminaries in Iraq and Iran from the nineteenth century onwards. Increasing fluency in Urdu in post-colonial India enabled them to connect with Shi‘i institutions in other parts of India, which mediate religious, cultural, and financial flows from a transnational Shi‘ite realm. These networks ofreligiouslearning are not only conduits for the transmission of textual, doctrinal knowledge, but also for politico-religious ideologies that are selectively harnessed, and often exaggerated, to effect significant social and political changes in micro-locales. While local conflicts are over-determined by the evocation of transnational links, they also reflect, even if only through rhetorical and partial reproduction, doctrinal and politico-religious schisms among Shi‘i leaders in West Asia. This is illustrated by an ethnographic account of the activities undertaken and contestations provoked by the Imam Khomeini Memorial Trust in Kargil, a modernist reform movement that has selectively appropriated Khomeini's revolutionary ideologies to instigate social change and shape local politics and religious practice in Kargil.

The pastor and the babalawo: the interaction of religions in nineteenth-century Yorubaland

Africa ◽  
1990 ◽  
Vol 60 (3) ◽  
pp. 338-369 ◽  
Author(s):  
J. D. Y. Peel
Keyword(s):  
Nineteenth Century ◽  
Social Change ◽  
Traditional Religion ◽  
Early Nineteenth Century ◽  
Unique Position

1. The Priority of the EncounterThe system of divination called Ifa is among the most elaborate of African systems of divination and occupies a unique position in what is often called ‘Yoruba traditional religion’. That it is inappropriate simply to regard it as part of Yoruba traditional religion indicates the nature of our problem. For its saliency in Yoruba religion, as that has been conceived by commentators both Yoruba and non-Yoruba since the early nineteenth century, has precisely been because of its capacity to ‘ride’ social change, to detach itself from much of what Muslims and Christians call paganism, and to impose itself on the respectful attention of the modern educated.

Constitution Making

2021 ◽  
Author(s):  
Felix-Anselm van Lier ◽  
Katrin Seidel
Keyword(s):  
Social Change ◽  
Academic Research ◽  
Political Conflict ◽  
Knowledge Gaps ◽  
Anthropological Research ◽  
Recent Developments ◽  
Methodological Approaches ◽  
Established Democracies ◽  
Constitution Making

Be it in established democracies or in countries emerging from violent political conflict, constitution-making processes have become a key activity in moments of profound political and social change. Over the last three decades, the field of constitution making has witnessed an explosion of academic research from a variety of disciplines. This chapter sketches recent developments in the field, both in academia and in practice, and offers an overview of the conceptual and methodological approaches that have informed the study of such processes so far. The aim of the chapter is to introduce the reader to nascent anthropological research on constitution making and to explore how anthropological methods and theory can serve to address existing knowledge gaps and complement, nuance, and perhaps challenge existing approaches to constitution making.

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