Social Change, Discipline, and the Common School in Early Nineteenth-Century America

1978 ◽  
Vol 9 (1) ◽  
pp. 1 ◽  
Author(s):  
Carl F. Kaestle
Keyword(s):  
Nineteenth Century ◽  
Social Change ◽  
Early Nineteenth Century ◽  
Nineteenth Century America ◽  
Common School ◽  
The Common

The Problem of Christian Unity in Early Nineteenth-Century America

1963 ◽  
Vol 32 (1) ◽  
pp. 3-16 ◽  
Author(s):  
Lefferts A. Loetscher
Keyword(s):  
Nineteenth Century ◽  
American Revolution ◽  
Early Nineteenth Century ◽  
Nineteenth Century America ◽  
Social Challenge ◽  
Atlantic Community ◽  
Christian Unity ◽  
Aggressive Attack

American Protestants in the early nineteenth century faced intellectual and social challenge which made conspicuous the weakness of their own divided condition. The American Revolution—which was part of a larger upheaval in the Atlantic Community—had spread Enlightenment ideas, with their aggressive attack on orthodoxy. Quite typical was the lament of a convention of Massachusetts Congregational ministers in 1799 over “the present decay of Christian morals and piety, and the awful prevalence of speculative and practical infidelity.” Well before the middle eighteen-thirties the tide of deism had ebbed, but some, like the editors of the new Christian Review, were still building sea walls against it.

The Cultural Framing of Addiction

Janus Head ◽  
2003 ◽  
Vol 6 (2) ◽  
pp. 221-234
Author(s):  
Robin Room ◽  
Keyword(s):  
Nineteenth Century ◽  
Culturally Specific ◽  
Early Nineteenth Century ◽  
Good Person ◽  
Nineteenth Century America

The concept of addiction is historically and culturally specific, becoming a common way of understanding experience first in early nineteenth-century America, This paper considers the relation to the concept of elements in current professional definitions of addiction (as dependence). Addiction concepts have become a commonplace in storytelling, offering a secular equivalent for possession as an explanation of how a good person can behave badly, and as an inner demon over which a hero can triumph.

The pastor and the babalawo: the interaction of religions in nineteenth-century Yorubaland

Africa ◽  
1990 ◽  
Vol 60 (3) ◽  
pp. 338-369 ◽  
Author(s):  
J. D. Y. Peel
Keyword(s):  
Nineteenth Century ◽  
Social Change ◽  
Traditional Religion ◽  
Early Nineteenth Century ◽  
Unique Position

1. The Priority of the EncounterThe system of divination called Ifa is among the most elaborate of African systems of divination and occupies a unique position in what is often called ‘Yoruba traditional religion’. That it is inappropriate simply to regard it as part of Yoruba traditional religion indicates the nature of our problem. For its saliency in Yoruba religion, as that has been conceived by commentators both Yoruba and non-Yoruba since the early nineteenth century, has precisely been because of its capacity to ‘ride’ social change, to detach itself from much of what Muslims and Christians call paganism, and to impose itself on the respectful attention of the modern educated.

Introduction

2020 ◽  
pp. 1-6
Author(s):  
William L. Davis
Keyword(s):  
Nineteenth Century ◽  
Oral Performance ◽  
Early Nineteenth Century ◽  
Nineteenth Century America ◽  
Book Of Mormon ◽  
Western Esotericism ◽  
Oral Composition

The introduction situates Joseph Smith's oral composition of the Book of Mormon within the religious and rhetorical culture of early nineteenth-century America. In an extended oral performance, Smith gazed into a seer stone and dictated the Book of Mormon to his scribes. The study focuses on orality, oral performance, and the oral composition techniques that Smith used to dictate the work. The introduction also includes a brief summary of the Book of Mormon narratives, along with a discussion on the academic framework for understanding seer stones in the context of Western esotericism and folk magic.

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