The ASEAN Success Story: Social, Economic, and Political Dimensions.

1988 ◽  
Vol 61 (1) ◽  
pp. 187
Author(s):  
Donald Crone ◽  
Linda G. Martin
2021 ◽  
Vol 27 ◽  
pp. 514-543
Author(s):  
HIBA KAREEM ◽  

The issue of empowering women has been and still is the preoccupation of various humanitarian organizations, especially human rights organizations. Regarding the issue of human rights in Iraq, it is extremely difficult, because of the exceptional circumstances ordered by Iraq, which made it an arena for human rights violations. Vulnerable groups, they are more affected by the surrounding circumstances, such as violence, displacement, terrorism, displacement, widowhood, and others ... especially with regard to measures to empower women, because what women suffer in our society is a heap of discriminatory traditional culture against them and their lack of awareness of themselves and Their legitimate rights, in addition to weak government policies, and the lack of resources and opportunities, and herein lies the problem. The importance of the research stems from the importance of the role of women in society and the social, economic, health and political dimensions that this role represents, and the extent of its impact on the development process in Iraq. As for its objectives, it is to stand on the role of human rights organizations in empowering women in all social, economic, political and health fields, from which we have deduced most of them marginalization and discrimination on the basis of gender, and then we proposed some enabling measures, hoping through them to integrate women in all levels of development . Key words : role, organizations, human rights, empowerment, women .


Author(s):  
Lisa Sousa

Chapter 8 investigates relations within the household, focusing on family organization, ritual kinship, and residence patterns. Members of the household, whether blood relatives or not, formed a family, who were united by their collective experiences of working and living together. Marriage and ritual kinship formalized ties between households, while informal arrangements were sustained by mutual support, collaborative labor, and shared resources. The chapter explores the economic, social, moral, spiritual, and political dimensions of the household. Chapter 8 argues that household and community were two interrelated spheres, and that women were often at the center of social, economic, and political interaction. The chapter also examines how ritual kinship created multidimensional webs of relations among households and provided important social networks for women.


2014 ◽  
Vol 25 (2) ◽  
pp. 371-387 ◽  
Author(s):  
Cynthia Robin ◽  
Laura Kosakowsky ◽  
Angela Keller ◽  
James Meierhoff

AbstractHouseholds, communities, and society exist in a mutually constituting relationship, shaping and being shaped by one another. Daily life within households can have political dimensions and affect societal organization. Research at the Maya farming community of Chan in Belize demonstrates how households shaped their lives, history, and politics for 2,000 years (800b.c.–a.d.1200). We examine the households of Chan's leaders and the social, economic, political, and religious relationships between leading households and other households across the community to show how novel forms of political practice arose through household interaction. Community leaders and households across the community developed community-focused ritual practices and group-oriented social, economic, ideological, and political strategies that were critical in the development of their community, were distinctive from normative individual-focused political practices of the Classic Maya kings, and may have influenced the later development of more diverse political strategies in the Maya area in the Postclassic period.


2018 ◽  
Vol 11 (16) ◽  
pp. 17-26
Author(s):  
Jasper Edward Nyaura

AbstractThis paper examines the ethnicity as an issue prevailing upon the Kenyan society and its implication on the social, economic and political dimensions in Kenya. Devolved ethnicity has been seen to be on the arise since the county’s independence (1963) to date and therefore the distrust among communities is seen as an impediment to the socio-economic and political developments in Kenya. Moreover, the issues that arise include marginalization of minority ethnic communities towards accessing resources. Uneven distribution of national resources has led to underdevelopment of regions in Kenya thereby bring about regional imbalance in terms of distribution of national resources, which has negatively affected socio-economic development of the country. Negative ethnicity brings about marginalization, distrust and heightens ethnic tensions and this eventually leads to conflict, for example, the 1992, 1997 and the 2007/2008 post-election violence over the sharing and allocation of power and national resources. This paper examines ways in which ethnic problems in Kenya have been attributed to the social, economic and political perspectives and therefore provides the solution/medicine towards negative ethnicity.


This text offers a comprehensive overview of the varied historiographical landscape of the French Revolution. Contributions consider in detail the intersection of longstanding debates and recent groundbreaking research, ranging from the social, economic and demographic shifts underpinning the condition of France in the 1780s, through the varied international contexts of the revolutionary crisis, to an extensive and multi-dimensional discussion of all the many phases of the turbulent 1790s, and concluding with far-ranging reflections on the longer-term repercussions of the events in their social, cultural and political dimensions.


2017 ◽  
Vol 14 (3) ◽  
pp. 258-279 ◽  
Author(s):  
Vivienne Matthies-Boon ◽  
Naomi Head

We argue that multiple levels of trauma were present in Egypt before, during and after the 2011 revolution. Individual, social and political trauma constitute a triangle of traumatisation which was strategically employed by the Egyptian counter-revolutionary forces – primarily the army and the leadership of the Muslim Brotherhood – to maintain their political and economic power over and above the social, economic and political interests of others. Through the destruction of physical bodies, the fragmentation and polarisation of social relations and the violent closure of the newly emerged political public sphere, these actors actively repressed the potential for creative and revolutionary transformation. To better understand this multi-layered notion of trauma, we turn to Habermas’ ‘colonisation of the lifeworld’ thesis which offers a critical lens through which to examine the wider political and economic structures and context in which trauma occurred as well as its effects on the personal, social and political realms. In doing so, we develop a novel conception of trauma that acknowledges individual, social and political dimensions. We apply this conceptual framing to empirical narratives of trauma in Egypt’s pre- and post-revolutionary phases, thus both developing a non-Western application of Habermas’ framework and revealing ethnographic accounts of the revolution by activists in Cairo.


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