The Role of Modern Hebrew in the Development of Jewish-Israeli National Consciousness

PMLA ◽  
1957 ◽  
Vol 72 (2) ◽  
pp. 38-42 ◽  
Author(s):  
Edward Yeheskeel Kutscher

In the discussion we must start with two really striking facts, both very little known even among scholars close to Modern Hebrew; at least these scholars are not aware of their importance. In the first place you may have heard that Hebrew is a revived language, the language of the Bible come to life again in Israel. This is only partly true. Modern Hebrew—I know of no parallel in this respect—is a recreated language, a new Hebrew dialect, made of several ingredients. Most of them go back to the various layers of Hebrew in the past. Still, it is—and I am exaggerating deliberately—a kind of invented language, a kind of Hebrew Esperanto.

Author(s):  
Iryna Prylipko

The paper considers the demonstrative aspects of intertext in the prose by Valerii Shevchuk and focuses on the peculiarities of the works’ interaction with the Bible, mythology, and literature, which takes place at the level of different forms and types of intertext. Particular attention is paid to revealing the specifc ‘dialogue’ of V. Shevchuk’s works with their pretexts — hagiography, autobiographical and diary’s literature of Baroque. ɒ e examples discussed testify to the depth and ramifications of the intertextual dialogue in the writer’s prose, reveal the intellectual, philosophical, and elitist nature of his texts. A dialogue with the Bible, mythology, world and Ukrainian literature in the works by V. Shevchuk unfolds in the form of open and hidden quotations, allusions, reminiscences. These details aim at deepening the representation of ideas and themes, forming the subtexts, interpreting images. The writer creates a new artistic form — metatext — mainly through the reinterpretation of the pretexts, among which the works of the Baroque period (poetic, autobiographical, diary genres) and hagiography dominate. Transforming the pretexts at the level of contents, plot, genre, time and space, narrative, V. Shevchuk expands them with monologues, dialogues, descriptions, and details. In the process of interpreting prototexts, the writer resorts to modeling original images, in the context of which he actualizes some worldview points, reveals important moral, ethical, and philosophical problems. Allowing the perception of his work as a ‘textual game’, the writer, at the same time, does not reduce the role of intertext to the level of intellectual play. Intertext becomes a peculiar way of continuing the literary discourses of the past in a dialogue with them. They become re-read, ‘supplemented’ and thus brought once again into the continuous process of forming culture.


Author(s):  
Yael Almog

The article investigates David Grossman’s To the End of the Land as an intervention into debates on the presence of myth in Israeli society. Do resonances of the Bible in Modern Hebrew perpetuate biblical narratives as constitutive to Israeli collective memory? Do literary references to the Bible dictate the rootedness of Hebrew speakers to the Land? Grossman’s novel discerns the implications of these questions for the political agency of individuals. It does so through the striking adaptation of a motif much frequented in Israeli literature: the Binding of Isaac. The prominent biblical myth is transformed in the novel through a set of interplays: the unusual enactment of the Akedah scene by a matriarch; original exegeses of biblical names; and the merging of several biblical narratives into the novel’s structure. The protagonists reveal their “awareness” of these interplays, when they reflect on the correspondence of their “lives” with various biblical narratives – whose divergence from one another enable them to negotiate the overdetermination of myth in political discourse. The article argues that the novel’s reflective stance on the role of myth in Israeli society is codependent on the philosophy of language that it develops. To the End of the Land features language acquisition, linguistic interferences with Israel’s main vernacular by other languages, word play and semiotic collapse. Through the presentation of linguistic utterances as contingent, associative, subjective and ever-changing, the identification with biblical narratives is rendered volatile. To the End of the Land questions the limits of Israeli literature in redefining the valence of the language in which it is written as well as the ability of literary texts to reshape major conditions for their own reception: collective memory and national motifs.


2019 ◽  
Vol 15 (1) ◽  
pp. 161
Author(s):  
Pericles Vallianos

The vital cultural project during the nineteenth century was the formation of an authoritative version of the national consciousness that serve to homogenise the disparate populations of newly independent Greece. Three towering intellectuals led the way in this process: Markos Renieris, Spyridon Zambelios and Konstantinos Paparrigopoulos. All three adhered to the since dominant theory of the historical continuity of the Greek nation from prehistoric times to the present but held sharply different views concerning the role of Greece in the modern world. Renieris stressed the European vocation of today’s Hellenic culture, given that the foundations of European civilisation were initially Hellenic as well. Zambelios put forward an anti-Western view of the nation’s destiny, tinged with theological fanaticism and a mystical historicism. Paparrigopoulos was the consummate historian who emphasised the links between the Greek present and the past, chiefly through the medium of language, but without hiding the sharp discontinuitiesbetween historical periods.


1998 ◽  
Vol 54 (1/2) ◽  
Author(s):  
J. W.C. Van Wyk

Luther's understanding of the Word of God. This paper attempts to show that Martin Luther is much more than a great personality from the past. He is in fact an important theological father of the Nederduitsch Hervormde Kerk. Our theology must be understood from the perspective of Luther's theology. A call is also made that theologians from the Nederduitsch Hervormde Kerk not turn their backs on Luther. This paper concentrates on Luther's understand-ing of the Word of God. It gives perspectives on historical developments in Luther's theology. It also disCusses the following themes: the Bible as the Word of God, the relationship between Old and New Testament, the relationship between law and gospel, the position of the pope and the role of experience in understanding the Word of God.


2019 ◽  
Author(s):  
Sergiy Golovashchenko

The focus of this article is the global and European experience of the reception, assimilation, and social application of the Bible, reproduced in the works of a number of prominent Kyiv Theological Academy (KTA) representatives from the second half of the 19th and early 20th centuries. The analysis specifically covers the works of professors Stefan Solskyi, Kharysym Orda, Nikolai Drozdov, Afanasii Bulgakov, Mykola Makkaveiskyi, Vasylii Pevnytskyi, Arsenii Tsarevskyi, Volodymyr Rybinskyi, Dmytro Bohdashevskyi, and Aleksandr Glagolev. The author uses the metaphor of the Biblical world to describe the historically developed spiritual and cultural component of the European world, for which the Bible played the role of a normative and symbolic core. Affiliation with the Biblical world — as a way of broad social application of the Bible and assimilation of the norms and public behaviors sanctioned by this text — was and still is a stable symbolic marker as well as a cultural and ideological factor of integration with European civilization. The historical panorama of the reception of Biblical knowledge and the inculturation of Biblical morality by Christianized nations, reproduced in the writings of Kyiv academics, is presented as a field of centuries-old intercultural contacts and active inter-confessional interaction, and as an important ideological and moral factor of the socio-political integration and development of civil society. The issues addressed by Biblical studies in Europe and the rest of the world and considerations and solutions prompted by these issues proved to be fruitful for both the academic research and public practices in which academics of the Kyiv Theological Academy were engaged. The past and modern foreign experience related to the inculturation of the Bible was interpreted by the Kyiv researchers in the local context, more specifically, in the modernization attempts of the 19th and early 20th centuries. Therefore, the reflection of European and worldwide experience, though not fully implemented, was productive and was a potential factor that could have contributed to the European modernization of Kyiv cultural and religious life of the time and its integration into the global Biblical World. GOLOVASHCHENKO, Sergiy. Kyiv in the Global Biblical World: Reflections of KTA Professors From the Second Half of the 19th and Early 20th Centuries. Kyiv-Mohyla Humanities Journal, n. 5, p. 37-59, 2018. ISSN 2313-4895. Available at: . doi:http://dx.doi.org/10.18523/kmhj150384.2018-5.37-59.


Author(s):  
Sarah C. Schaefer

Gustave Doré and the Modern Biblical Imagination explores the role of biblical imagery in modernity through the lens of Gustave Doré (1832–83), whose work is among the most reproduced and adapted scriptural imagery in the history of Judeo-Christianity. First published in France in late 1865, Doré’s Bible illustrations received widespread critical acclaim among both religious and lay audiences, and the next several decades saw unprecedented dissemination of the images on an international scale. In 1868, the Doré Gallery opened in London, featuring monumental religious paintings that drew 2.5 million visitors over the course of a quarter century; when the gallery’s holdings traveled to the United States in 1892, exhibitions at venues such as the Art Institute of Chicago drew record crowds. The United States saw the most creative appropriations of Doré’s images among a plethora of media, from prayer cards and magic lantern slides to massive stained-glass windows and the spectacular epic films of Cecil B. DeMille. This book repositions biblical imagery at the center of modernity, an era that has often been defined through a process of secularization. The veracity and authority of the Bible came under unprecedented scrutiny and were at the center of a range of historical, theological, and cultural debates. Gustave Doré is at the nexus of these narratives, as his work established the most pervasive visual language for biblical imagery in the past two and a half centuries and constitutes the means by which the Bible has persistently been translated visually for modern audiences.


2021 ◽  
pp. 1-254
Author(s):  
Adam Wyatt

In the Deep South of the United States, there has been a strong respect placed on the value of God and country, and this was always seen as a virtue. However, over the past few years, a healthy view of patriotism has blurred with concepts of nationalism. In a deeply divided nation, how should the Christian church view patriotism? These are weighty questions that need to be answered from a biblically evangelical perspective. This book seeks to take a comprehensive look at the topic by examining how the Bible frames patriotic duty as a proper alternative to both nationalism and cosmopolitanism. Both are misguided as nationalism seeks to exalt one's country against others while cosmopolitanism seeks to ignore divinely-ordained boundaries. This book also investigates how American history has framed the popular discourse about patriotism, which has resulted in both American unity and division. Biblical concepts such as loyalty in friendships, family, and land will be considered as a way to make sense of the nature of healthy patriotism. Approaching the subject with the Apostle Paul in mind, who was himself a dual-citizen in his own day, this book then explores the concept of patriotism with a discussion of two contemporary moral issues: the role of the flag in the church and the prevalence of patriotic liturgy.


2009 ◽  
Vol 63 (1) ◽  
pp. 24-40 ◽  
Author(s):  
Kent P. Jackson

AbstractWith regard to sacred books, Joseph Smith, the founder of Mormonism (1805 – 1844), is best known for his publication of the Book of Mormon, as a history comparable to the Bible, and for other texts he put forth as divine revelations. These volumes established the unique beliefs of Mormonism and set it apart from other religions. What is less well known and often overlooked by historians is the fact that virtually every aspect of Joseph Smith's career involved the Bible, which was central to his theology and to the religious system that he established – but always in ways unique to him. Priesthoods of Aaron and Melchizedek, the building of temples and the establishment of communities in promised lands are all themes for which he invoked biblical precedents. He also produced, but never published in his lifetime, a revision of the Bible itself, the result of three years of adding to and editing the text. In addition, as he taught doctrine in his correspondence, newspaper editorials and sermons, he drew his texts and illustrations from the Bible and virtually never from the Book of Mormon or his own revelations. This article explores the role of the Bible in each of these enterprises and examines the ways Joseph Smith used it in the establishment of Mormon beliefs. The article proposes that, in his extensive use of the Bible, he was making a statement regarding his prophetic authority and his relationship to prophets and scriptures of the past.


2017 ◽  
Vol 11 (4) ◽  
pp. 405-430
Author(s):  
Cheng-tian Kuo

Abstract Over the past three decades political relationships between mainland China and Taiwan have fluctuated precariously between warm peace and cold war. Instead of playing the role of the biblical peacemaker, Christian theologians on both sides have developed irreconcilable nationalist theologies in order to sanctify their respective nationalist programs: Chinese unification versus Taiwanese independence. For the purpose of constructing peace across the Taiwan Strait, a new political theology needs to be built on the centrality of religious freedom to be found in the Bible, democratic values, and the actual politics of both China and Taiwan. The second section of this article analyzes the biblical sources of a Chinese unification theology and a Taiwanese independence theology. The third and fourth sections introduce the historical development of nationalism and nationalist theology in both societies. The fifth section concludes by proposing a democratic union theology that builds on the centrality of religious freedom in the Bible, democratic values, and actual politics.


2020 ◽  
Vol 28 (1) ◽  
pp. 7-8
Author(s):  
Łukasz Burkiewicz

Issue 26 (3/2019) of the journal Perspectives on Culture discussed the role of the Bible in culture. Owing to the importance of this topic in cultural studies, we are revisiting this context, but with reference to biblical motifs in contemporary Ukrainian literature. It cannot be denied that over the past dozen or so years, Ukrainian subject matter in Poland has been under­going a revival, especially if we look at it through the prism of the eco­nomic situation (Ukrainians’ migration to Poland). Research on Ukrai­nian literature is also a tradition in Poland, and Polish Ukrainian studies achieve success in both linguistics and literary studies. In order to continue the scholarship on the role of the Bible in culture, we undertook the task of exploring this problem in relation to Ukrainian literature and culture.


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