Re-inventing Japan: Time, Space, Nation. By Tessa Morris-Suzuki. New York: M. E. Sharpe, 1998. 236 pp. $30.50.

2000 ◽  
Vol 59 (4) ◽  
pp. 1026-1028
Author(s):  
Noriko Aso
Keyword(s):  
New York ◽  
Babel ◽  
2016 ◽  
Vol 62 (1) ◽  
pp. 1-20 ◽  
Author(s):  
Roberto A. Valdeón

This paper examines the translation of economic texts authored by Nobel Prize winner Paul Krugman, published originally by The New York Times in both their printed and Internet editions, and in Spanish by El País. It comprises a small parallel corpus of eighteen original columns and their equivalent Spanish versions, a total of 31,196 words. The article will consider the translation of stable sources (Hernández Guerrero 2009) within the narrative of the economic recession that started in early 2010s. It will use Nord’s functional model (2005) to analyse the texts. The objectives of the study are: (1) to establish whether translators opt for instrumental or documentary translation, and (2) to consider whether stable sources such as the opinion columns written by prominent figures can be regarded as closed sources that do not accept major shifts during the translational process. I will look at extratextual factors such as time, space and motivation, as well as intratextual features such as linking devices, thematic organization, markers of text composition and lexis. In the final section, I will attempt to provide an interpretation from the perspective of communication studies, which might inform translation research as well. For the discussion I will draw on Castells’ proposal for the study of media discourse and its connection with the political power (2009).


Author(s):  
Matthew Smallman-Raynor ◽  
Andrew Cliff

In the previous chapter, we outlined a number of methods employed by geographers to study time–space patterns of disease incidence and spread. In this and the next four chapters we use these methods to explore five linked themes in the epidemiological history of war since 1850. We begin here with Theme 1, military mobilization, taking the United States as our geographical reference point. Military mobilization at the outset of wars has always been a fertile breeding ground for epidemics. The rapid concentration of large—occasionally vast—numbers of unseasoned recruits, usually under conditions of great urgency, sometimes in the absence of adequate logisitic arrangements, and often without sufficient accommodation, supplies, equipage, and medical support, entails a disease risk that has been repeated down the years. The epidemiological dangers are multiplied by the crowding together of recruits from different disease environments (including rural rather than urban settings) while, even in relatively recent conflicts, pressures to meet draft quotas have sometimes demanded the enlistment of weak, physically unfit, and sometimes disease-prone applicants. The testimony of Major Samuel D. Hubbard, surgeon to the Ninth New York Volunteer Infantry, US Army, during the Spanish–American War (1898) is illustrative: . . . I examined all the recruits for this regiment . . . Practically all the men belonged to one class . . . They were whisky-soaked, homeless wanderers, the majority of whom gave Bowery lodging houses as their places of residence . . . Certainly the regiment was composed of a class of men likely to be susceptible to disease . . . The regiment was hastily recruited, and while the greatest care was used to get the best, the best had to be selected from the worst. (Hubbard, cited in Reed et al., 1904, i. 223) . . . But the problem of mobilization and disease is not restricted to new recruits. As part of the broader pattern of heightened population mixing, regular service personnel may also be swept into the disease milieu while, occasionally, infections may escape the confines of hastily established assembly and training camps to diffuse widely in civil populations.


2015 ◽  
Vol 67 (6) ◽  
pp. 52
Author(s):  
J. Lichtenstein

<div class="bookreview">Sven Beckert, <em>Empire of Cotton: A Global History </em>(New York: Knopf, 2014), 640 pages, $35, hardback.</div>For four years following the 2008 mortgage crisis, I worked as a cotton merchant for one of the "big four" trading firms&mdash;ADM, Bunge, Cargill, and Louis Dreyfus. These shadowy giants, two of them privately held, maintain oligopoly control of agricultural commodity markets. From desks in Memphis, my colleagues and I purchased mountains of cotton in Asia, Africa, and the Americas, warehoused it, speculated on it, and sold it back to mills on those same continents.&hellip; We sat at the pinnacle of a web of political and economic forces that funneled cotton into facilities we owned and cash into our accounts, but nowhere in the office was there a visible sign of the violence that made it all possible.&hellip; Too often liberal histories focus on a single period, territory, or class perspective, and end up obscuring the truth, severing the threads that tie a moment to its historical roots. Sven Beckert's <em>Empire of Cotton </em>is different. Although a liberal historian, Beckert refuses to limit his scope in the traditional way. Instead, he follows the movement of cotton across time, space, and class, bringing forward the threads that bind the objects of an otherwise distorted past.<p class="mrlink"><p class="mrpurchaselink"><a href="http://monthlyreview.org/index/volume-67-number-6" title="Vol. 67, No. 6: November 2015" target="_self">Click here to purchase a PDF version of this article at the <em>Monthly Review</em> website.</a></p>


Author(s):  
Agneta Marie-Louise Svalberg

Abstract English tense presents second/foreign language learners with considerable cognitive challenges and, it will be argued, grammars and textbooks are generally inadequate sources of knowledge of the tense system as system. A modified version of Reichenbach's (1947. Elements of Symbolic Logic. New York: Macmillan) tense model is then presented. The original model has been criticized for its inability to deal with temporal relationships in natural text (e. g. Declerck, R. 1986. From Reichenbach (1947) to Comrie (1985) and beyond. Towards a theory of tense. Lingua 70. 305–364; Declerck, R. 2015. Tense in English. Its structure and use in discourse. London: Routledge; Carroll, M., C. Von Stutterheim & W. Klein. 2003. Two ways of construing complex temporal structures. In F. Lenz (ed.), Deictic Conceptualisation of Time, Space and Person, 97–134. Amsterdam: Benjamins). It is argued here instead that speakers employ the limited choices the system provides creatively, to express a wide range of temporal and interpersonal relations in the real world. The tense - aspect and tense - modality interfaces are briefly discussed. A pedagogical Language Awareness approach (Svalberg, A. M-L. 2007. Language Awareness and Language Learning. Language Teaching 40(4). 287–308) is then illustrated, with the theoretical model as mediating artefact providing visual and metalinguistic scaffolding, allowing learners to investigate tense use in context while drawing on both intuitive understanding and conscious knowledge.


1999 ◽  
Vol 89 (4) ◽  
pp. 600
Author(s):  
James P. Allen ◽  
Allen G. Noble

2020 ◽  
Vol 34 ◽  
pp. 151-170
Author(s):  
Costel Cioancă

"Semiotics of The Right To Dream: Mythical Dimensions of Time From The Romanian Fantastic Fairy Tale A fundamental concept of human existence as a species, Time has always been a defining landmark of the depth of thought of homo sapiens. With religious or scientific character, the ensemble of myths, beliefs, ideas, ideologies, representations and significances given to this concept led, …in time, to the birth of a rich, distinct and complex symbolic imaginary. Both a physical continuum (space-time in which biological, chemical, physical and mechanical processes occur that cause changes in Nature) and a philosophical one (events are perceived and cognitively systematized by man from the past to present towards future), Time it has always aroused peoples interest. We have deities of Time (Cronus, Zurvan, Maku). We have, also, the characteristic concepts that mark the fictional-mythical transfiguration and the triumph of the irreducible search for the truth of meaning. Such as the promise of a (possible) paradisiacal land of eternity, such as the Aion concept of the ancient Greeks (in the sense of cyclical time/eternity), or the existence of specialized divine beings (Moirs of ancient Greece, Roman Parce or Scandinavian Norns) who measure the profane time (past, present, future), and relates it to the celestial, relativistic, perpetual-eternal time. From the area of pure philosophy who approache the subject, inevitably passing through the field of quantum physics that tries to define as precisely as possible the notion of Time (definition, dimensions, units of measurement etc.), we have approaches to this concept at the level of music, literature, art. An true illud tempus, moving the content from metaphysics to myth, and viceversa, there are the many reflections of famous people about the concept of time. Approaching topics about the existence of ,,fashionable” references (billionaires, famous or just controversial politicians, footballers, actors, etc.), we have a post-modern mythological imaginary offered daily by Time Magazine, The New York Times, The Sunday Times etc. As well, being an important landmark in the editing policy, we have a font agreed by more and more magazines, periodicals, publishing houses - Times New Roman. The social life of the traditional Romanian communities, who generates and consumes fantastic fairy tales, tried to reconcile the human activities with the constant phenomena of the environment (terrestrial, cosmic). Starting from certain constants that counted human activity with the cosmic and terrestrial rhythms of Nature (day-night succession; the succession of seasons; the rhythmicity of some manifestations of the vegetal and animal kingdom), the calendars had appeared lunar, solar, solar-lunar, popular, Christian, civil). Their existence and use made that the passage of time to be more easily perceived and memorized. The calendar practices and habits, performed in a predetermined time and in a certain way (= ritual), did nothing but mark in the traditional symbolic thinking the specificity of that human time, to perform in that tradition, in Cosmic Time, trans-human time. This study deal with the valorizations and symbolism given to this concept by the popular imagination from Romanian fantastic fairy tale. The collections of fairy tales offered me some major directions that defines Time, sometimes the traditional imagination being a subtle game of physical constants and mythical-epic variations. Thus, I discovered metaphysical dimensions of time, the reason for linking Time, an optimal time of action, but also the exercise of distance (Time-Space) to be traveled by the hero or realms of eternity, where Time does not even exist as an abstraction… Everything followed, naturally, by a series of conclusions. Keywords: imaginary, phenomenology, hermeneutics, Romanian fairytale, Time "


2011 ◽  
Vol 53 (3) ◽  
pp. 623-653 ◽  
Author(s):  
Anya Bernstein

In September 2002, Buddhist lamas of the Ivolginsk monastery in the post-Soviet Republic of Buryatia in southern Siberia accompanied by independent forensic experts performed an exhumation of the body of Dashi-Dorzho Itigelov, the last head lama from the time of the Russian empire, who died in 1927. The body of the lama, found in the lotus position, allegedly had not deteriorated, and soon rumors spread that the lama was alive and had returned to Buryatia, as he had promised he would. According to the stories told by senior monks, before his death Itigelov asked to have his body exhumed thirty years after. He was first exhumed in 1955 (a little short of thirty years) by his relatives and lamas, in secret for fear of being discovered by the Soviet authorities. As expected, the body was intact, so they reburied him. It was only after the final exhumation in 2002 that the lamas installed the body in a glass case in the Ivolginsk monastery, which very soon became an international and domestic sensation, with articles appearing inThe New York Times, and Russian politicians and oligarchs rubbing shoulders with droves of pilgrims and tourists to catch a glimpse of the lama.


2008 ◽  
Vol 38 (4) ◽  
pp. 1061-1081 ◽  
Author(s):  
Jeffrey T. Parsons ◽  
Christian Grov ◽  
Brian C. Kelly

Time-space sampling has been used to generate representative samples of both hard-to-reach and location-based populations. Because of its emphasis on multi-tiered randomization (i.e., time, space, and individual), some have questioned the feasibility of time-space sampling as a cost-effective strategy. In an effort to better understand issues related to drug use among club-going young adults (ages 18 to 29) in the New York City nightlife scene, two variations of time-space sampling methods were utilized and compared (Version 1: randomized venue, day, and individuals within venues: Version 2: randomized venue and day). A list of nightlife venues were randomized and survey teams approached potential participants as they entered or exited venues to conduct brief anonymous surveys. Over the course of 24 months, 18,169 approaches were conducted and 10,678 consented to complete the brief questionnaire (V1 response rate = 46.0%, V2 response rate = 62.5%). Drug use was fairly common, with nearly two-thirds of the sample reporting having ever tried an illegal drug and more than half of drug users specifically tried either MDMA/ecstasy and/or cocaine. There were few differences between young adults surveyed during Version 1 and Version 2. Time-space sampling is an effective strategy to quickly detect and screen club drug users. Although caution is urged, elimination of the third tier of randomization (i.e., individual level counting) from time-space sampling may significantly improve response rates while only minimally impacting sample characteristics.


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