The Challenge of Global Capitalism: The World Economy in the 21st Centuryby Robert Gilpin

2000 ◽  
Vol 115 (3) ◽  
pp. 457-459
Author(s):  
Andrew Moravcsik
LOGOS ◽  
2019 ◽  
Vol 14 (2) ◽  
pp. 68-88
Author(s):  
Febry Ferdinan Laleno

The picture of world economy is increasingly leading to global capitalism thathas been considered as an ideal. Capitalism makes entrepreneurs have the samechance and freedom to optimizing their business in free competition andmarket mechanism. Through this way, they expect that prosperity can be realized. This idealized image becomes gloomy as the world is still colored bythe ongoing economic crisis in this modern era and the facts show that there arestill many people in the world who are living in poverty, unemployment, hunger, and the threat of ecosystem destruction. In this context, ethics is the answer to human needs. Global Ethics according to Hans Küng brings full human values, commitment to life, fair economic order, culture of tolerance, and cooperation among humans. Global Ethics can be a first step for entrepreneurs and policy makers to create a culture of positive economic. The effort to realize a more humane global order should be enforced based on a commitment to a fundamental consensus. This consensus contains the outlines of the new paradima of economic ethics which can manage global capitalism to obtain an economic policy that can serve all mankind for the sustainable future of the world


2001 ◽  
Vol 47 ◽  
pp. 217
Author(s):  
Daniel Drache ◽  
Robert Gilpin

2001 ◽  
Vol 95 (1) ◽  
pp. 257-258
Author(s):  
Sylvia Ostry

The word globalization first appeared in the second half of the 1980s and now has become the most ubiquitous in the language of international relations. It has spawned a new vocabulary: globaloney (Why all the hype when the global economy was more integrated in the age of Queen Victo- ria?): globaphobia (the new, mainly mistaken, backlash); globeratti (the members of the international nongovernmen- tal organizations [INGOs] who travel around the world from conference to conference, except when they are on the Internet mobilizing for the next conference), and so on. For Robert Gilpin, among the world's most eminent scholars of international relations, globalization is insightfully defined as the deepening and widening integration of the world econ- omy by trade, financial flows, investment, and technology.


2011 ◽  
pp. 39-57 ◽  
Author(s):  
Benjamin D. Brewer

In this essay I link Giovanni Arrighi's world-historical framework in The Long Twentieth Centuryto debates about the "cultural turn" in global capitalism since the 1970s. I do so primarilythrough interrogation of the writings of one of the major figures in such debates: FredricJameson. In his Jameson's engagementwithArrighi's, he emphasizes the determinative influenceof finance capital on an expansion in the degree of cultural abstraction and fragmentation that isemblematic of the post-modern condition. Building on this linkage, I extend and elaborateArrighi's analysis of historical capitalism's cycles of accumulation, in which periods of materialexpansion give way to phases of financial expansion and accelerated restructuring of theorganizational and institutional foundations of the world-economy. I conclude that Jameson'sassertion of a link between the financialization of the world economy and post-modern culturalforms is best understand as a correlative rather than a causal relationship, for the growingsalience of finance capital and the new forms and degree of cultural abstraction are themselvesboth dimensions of the more fundamental socio-economic restructuring attending a period offinancial expansion.


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