Essential Outsiders: Chinese and Jews in the Modern Transformation of Southeast Asia and Central Europe

1998 ◽  
Vol 27 (6) ◽  
pp. 604
Author(s):  
Ivan Light ◽  
Daniel Chirot ◽  
Anthony Reid
Keyword(s):  
Southeast Asia ◽  
Central Europe

Essential Outsiders: Chinese and Jews in the Modern Transformation of Southeast Asia and Central Europe. Edited by Daniel Chirot and Anthony Reid. [Seattle and London: University of Washington Press, 1997. 335 pp. ISBN 0-295-97613-6.]

2003 ◽  
Vol 174 ◽  
pp. 547-549
Author(s):  
Zhou Xun
Keyword(s):  
Southeast Asia ◽  
East Asia ◽  
Central Europe ◽  
Ethnic Conflict ◽  
South East Asia ◽  
University Of Washington ◽  
Modern Times ◽  
Social Separation

Xenophobic nationalism and ethnic conflict have been major features of modern times. As Daniel Chirot rightly points out about Jews in Europe and Chinese in South-East Asia in his introduction, “information about these two successful but often persecuted minorities offers insights about the very formation of ethnic and nationalist identities, and clues about when such a process is more or less likely to lead to either violent social separation and conflict or peaceful accommodation” (p. 3).

Essential Outsiders: Chinese and Jews in the Modern Transformation of Southeast Asia and Central Europe

Indonesia ◽  
1999 ◽  
Vol 67 ◽  
pp. 183
Author(s):  
Mary Somers Heidhues ◽  
Daniel Chirot ◽  
Anthony Reid ◽  
Twang Peck Yang
Keyword(s):  
Southeast Asia ◽  
Central Europe

Emerging Capitalism in Central Europe and Southeast Asia: A Comparison of Political Economies

2016 ◽  
Vol 33 (1) ◽  
pp. 116-117
Author(s):  
Franois Bafoil ◽  
Michael OMahony ◽  
John Angell ◽  
Edo Andriesse ◽  
Keyword(s):  
Southeast Asia ◽  
Central Europe ◽  
Political Economies

On The Possibility of an Autonomous History of Modern Southeast Asia

1961 ◽  
Vol 2 (2) ◽  
pp. 73-105 ◽  
Author(s):  
John R. W. Small
Keyword(s):  
Southeast Asia ◽  
Contemporary History ◽  
The Past ◽  
History Of

It is generally accepted that history is an element of culture and the historian a member of society, thus, in Croce's aphorism, that the only true history is contemporary history. It follows from this that when there occur great changes in the contemporary scene, there must also be great changes in historiography, that the vision not merely of the present but also of the past must change.

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