The Cambridge History of Latin America, Vols. I and II Colonial Latin America.

1986 ◽  
Vol 39 (3) ◽  
pp. 476
Author(s):  
Bill Albert ◽  
Leslie Bethell
Author(s):  
Guillermo Wilde

The Jesuits have impacted the history of colonial Latin America as have few other religious orders. Founded in 1540 by Ignatius of Loyola and a group of companions, the Society of Jesus defined its profile from the beginning as an order devoted to apostolic activity, especially through missions, and education, which led it to promote new forms of preaching and teaching. Its expansion in the world coincides with the Catholic Counter-Reformation fostered by the Council of Trent (1545–1563), in which the Jesuits had a decisive participation. The growth and expansion of the order in Latin America was rapid and continuous. The first Jesuits arrived in Brazil in 1549, in Peru in 1568, and in Mexico in 1572, and they soon became involved in the main religious, social, economic, and political activities of each region. They founded numerous colleges and residences in the most important cities and dozens of missions, or reducciones, villages among the indigenous populations living on the so-called borderlands of the colonial domains of Spain and Portugal. The several Jesuit establishments in Latin America were territorially organized into provinces, which maintained constant and fluid communication with the headquarters of the order in Rome, where its highest authority, the superior general, resided. Demands by local governments, an increase in the number of operarios, and an expansion of the political and ecclesiastical jurisdictions led to the establishment of new Jesuit provinces in the 17th century, most especially that of Paraguay, which became one of the most famous in Latin America. Each province was staffed by both priests and coadjutor brothers (lay Jesuits who had not completed their training) from different European countries, mainly Spain, as well as Creoles and mestizos born in America. Both internally and externally, the writing of documents of different types served as a central instrument of communication and government of the various Jesuit establishments. This abundance of documents produced is why the corpus of research of the Jesuit order in Latin America is profuse.


2020 ◽  
pp. 147-160
Author(s):  
Yarí Pérez Marín

This section reflects on the cross-fertilisation between science, medicine, literature and art in the consolidation of New World identity and discourse, beyond the sixteenth century. It invites readers to consider towering figures in the cultural history of colonial Latin America, such as writer Inca Garcilaso de la Vega, polymath Sor Juana Inés de la Cruz and painter Miguel Cabrera, discussing some of their connections to earlier texts on anatomy and physiology. The epilogue makes a case for redefining the medical texts studied in Marvels of Medicine as early matrixes of colonial rhetoric, scientific and literary objects that charted a course for future colonial subjects’ sense of identity in relation to the larger context of global knowledge production.


1987 ◽  
Vol 153 (1) ◽  
pp. 107
Author(s):  
David J. Fox ◽  
Leslie Bethell

Author(s):  
Joseph James Wawzonek

Despite the vast research done by contemporary historians concerning the history of sexuality, relatively little is known about gender and sexual identities in what is now Latin America. Much of what is known has been altered by the experiences and backgrounds of historians in this field, leading to interpretations which are either dismayingly negative or wholly positive. Some publications focus more on inference than fact, or ignore much of the context for why homosexuality and non-binary gender identity were treated as they were by Spanish colonists and conquistadors. This paper aims to construct a more complete analysis of sodomy throughout the history of colonial Latin America by comparing existing discourses regarding sodomy in colonial Latin America, as well as a few select colonial documents and court cases. An evaluation of this documentation reveals that the nature of sodomy in Spanish America is too complicated to describe in a binary manner. Authority did not always condemn homosexuality outright, and though most criollos were not for same-sex relations, some had more neutral feelings towards homosexual desires. This anaylsis adds to the growing body of research regarding American sexuality before and after European ideology altered continental perspectives. In using publications with varying perspectives, the role of male homosexuality, the perception of sodomy, the culture of honour in regards to sodomy, and the consequences of same-sex desire in Spain's American colonies can be better understood.


2013 ◽  
Vol 11 (1) ◽  
pp. 77-88
Author(s):  
Matthew D. O’Hara

1988 ◽  
Vol 45 (1) ◽  
pp. 61-77
Author(s):  
Roberto Mario Salmón

The history of colonial Latin America can be told in terms of the relations between Spaniards, mixed blood frontiersmen, and Indians. In Mexico, Indians figured as significantly as did political and geographical factors in determining the nature and direction of Spanish-Mexican advance and settlement. The Spaniards were ever desirous to learn more about the Indians, especially if they had cultures and economies worth exploiting. But the Indians seldom submitted peacefully to these strange men who spoke of God and king and insisted on a new way of life. Indian chieftains only reluctantly gave up positions of tribal control and they remained prepared to foment sedition and rebellion against the Spanish and Mexican colonizers. This rebellion occurred often on the fringes of Spanish America.


Histórica ◽  
2020 ◽  
Vol 44 (1) ◽  
pp. 161-175
Author(s):  
Adrián Lerner Patrón

Noble David Cook is a leading historian of the demographic and social history of the Andes and the Atlantic World. In this interview, he discusses the origins of his interest in the histories of Peru, the Andes, and the Iberian Atlantic; the methodological approaches that influenced his work; how he sees the evolution, present and future of the fields of demographic history and Colonial Latin America; the role of the archive in his career; his vital and intellectual links with the city of Sevilla; his collaborations with his wife Alexandra Parma Cook; his long history of engagement with Peruvian scholars; and his perspectives on the current COVID-19 crisis.


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