CATHOLIC SOCIAL PRINCIPLES: THE SOCIAL TEACHINGS OF THE CATHOLIC CHURCH APPLIED TO AMERICAN ECONOMIC LIFE. By Rev. John F. Cronin, S. S. Milwaukee: The Bruce Publishing Company, 1950. 803 pp. $6.00

Social Forces ◽  
1951 ◽  
Vol 29 (4) ◽  
pp. 457-458
Author(s):  
M. J. Williams
Keyword(s):  
Catholic Church ◽  
Economic Life ◽  
Publishing Company ◽  
The Social ◽  
Social Teachings ◽  
The Catholic Church

scholarly journals Liberalismo económico y doctrina moral católica

2021 ◽  
pp. 121-160
Author(s):  
Rodrigo Hidalgo Torres
Keyword(s):  
Catholic Church ◽  
Free Market ◽  
Jel Classification ◽  
Theory And Practice ◽  
Austrian School ◽  
Market Theory ◽  
Palabras Clave ◽  
The Social ◽  
Social Teachings ◽  
The Catholic Church

This article presents an analysis of the current tenets of the Social teachings of the Catholic Church and their possible compatibility with the free market theory and practice. According to the Author, the teachings of the Austrian School of Economics, around creative entrepreneurship and dynamic efficiency, can provide a new and fruitful nexus between the Catholic Church and the free market. Key words: Catholic Social Doctrine, market, classical liberalism, entrepre-neurship, Austrian School. JEL Classification: A10, D40, E24, I30, O10. Resumen: En el presente trabajo se efectúa un repaso a la Doctrina Social de la Iglesia Católica (DSI) analizándose su posible compatibilidad con el liberalismo económico y proponiendo a la Escuela Austriaca de eco-nomía (con su énfasis en la creatividad y la función empresarial) como punto de encuentro más prometedor entre la moral católica y el mercado libre. Palabras clave: Doctrina Social de la Iglesia, mercado, liberalismo, función empresarial, Escuela Austriaca. Clasificación JEL: A10, D40, E24, I30, O10.

scholarly journals Peace in society as value and principle of "culture of life" (in the light of works S. John Paul II)

2015 ◽  
pp. 252-262
Author(s):  
Sergiy Prysukhin
Keyword(s):  
Catholic Church ◽  
Social Violence ◽  
John Paul Ii ◽  
The Social ◽  
Social Teachings ◽  
The Catholic Church

The article covers the achievements of the social teachings of the Catholic Church in overcoming the «culture of death» (the social violence in the form of wars, terrorism, etc.) through the consolidation of peace as a component of the values and principles of the «culture of life».

scholarly journals The problems of marriage in the social teaching of the Catholic Church

2014 ◽  
pp. 112-122
Author(s):  
S. Prysuhin
Keyword(s):  
Catholic Church ◽  
Social Structures ◽  
Social Teaching ◽  
The Social ◽  
The Catholic Church

In the article S. Prysukhin “The problems of marriage in the social teaching of the Catholic Church” reveals substantial characteristics of the concept of "Christian marriage", its positive value in overcoming the social structures of sin in modern civilization.

scholarly journals The social doctrine of the catholic church as a foundation for the emergence of the legal regulation in the area of social protection in Europe

2020 ◽  
pp. 353-357
Author(s):  
Mykhailo Shumylo
Keyword(s):  
Human Rights ◽  
Welfare State ◽  
Catholic Church ◽  
Social Protection ◽  
Legal Regulation ◽  
Social Rights ◽  
Holy See ◽  
Social Doctrine ◽  
The Social ◽  
The Catholic Church

The social doctrine of the Catholic Church is an indication of the active involvement of the Church in disseminating the ideas ofthe welfare state and it reflects its attempts to establish ideals of the welfare state through an external influence on the ideology of countriesthat belong to Christendom.Furthermore, one cannot ignore the fact that encyclicals had a direct or indirect influence on the adoption of the first social protectionacts in Catholic Europe where encyclicals played an important role.As a result, the Holy See aligned itself with the labour movement.Considering the fact that papal encyclicals covered the entire Catholic World, these documents can be viewed as an example ofinternational soft law.The first social rights, principles, and values in the area of social protection were enshrined in the encyclicals.Social rights belong to second-generation human rights the legal basis for which comprises international instruments adoptedafter the Second World War (the Universal Declaration of Human Rights (1948), the Convention for the Protection of Human Rightsand Fundamental Freedoms (1950), the International Covenant on Economic, Social and Cultural Rights (1966), the European SocialCharter (Revised) (1965–1996), the European Code of Social Security (1964), meaning 50 years after these rights were enshrined inpapal encyclicals.There is an indisputable fact that has still not been discussed in scientific research on social protection and according to whichthe social doctrine of the Catholic Church can be viewed as an inherent part of the process of occurrence, formation, and developmentof social protection, and it can be regarded as an ideological framework, a source of social rights and principles of social protection.Considering the above-mentioned findings, the social doctrine of the Catholic Church can be defined as the body of legislationadopted by the Holy See regarding the status and development of social and labour rights, their place in a person’s life and in publiclife. Papal encyclicals form the basis of that legislation and they are addressed to believers, bishops, and archbishops.

scholarly journals Religious factor and modern society in the context of changes social paradigm Roman Catholic Church

2015 ◽  
pp. 36-43
Author(s):  
Mykhailo Babiy
Keyword(s):  
Catholic Church ◽  
Modern Society ◽  
Roman Catholic ◽  
Social Processes ◽  
Roman Catholic Church ◽  
The Social ◽  
Religious Factor ◽  
Social Paradigm ◽  
The Catholic Church

Article in the theoretical and practical aspects considers the problem of the religious factor in social processes in the context of the social paradigm of the Catholic Church.

Restoring a just order in post-conflict situations in the light of the social teachings of the Catholic Church

1998 ◽  
Vol 38 (322) ◽  
pp. 75-80
Author(s):  
Giorgio Filibeck
Keyword(s):  
Catholic Church ◽  
Armed Conflict ◽  
Political Factor ◽  
Military Operations ◽  
Political Will ◽  
Post Conflict ◽  
Conflict Situations ◽  
The Social ◽  
Social Teachings ◽  
Realistic Goal

We should start by noting that, even today, not all post-conflict situations are marked by a return to true peace. A situation of latent conflict often persists, ranging from isolated hostile acts, sometimes terrorist in nature, to sporadic military operations which maintain a climate of aggressivity. In such situations, it may be hard to ensure the security conditions which are so vital to the proper functioning of justice. Effective justice is thus conditioned by an essentially political factor: without a real consensus on ending armed conflict, it is impossible to restore an order in which justice can be seen as a realistic goal. However, if there is no political will to punish those responsible for behaviour that is morally unacceptable, quite apart from being legally criminal, it will be impossible to pave the way for authentic peace.

Relations of the Negro with Christianity in Portuguese America

1958 ◽  
Vol 14 (4) ◽  
pp. 454-484 ◽  
Author(s):  
René Ribeiro
Keyword(s):  
Catholic Church ◽  
Social System ◽  
New World ◽  
Personal Relationships ◽  
Normative Structure ◽  
The Social ◽  
The Catholic Church

The African came to know Christianity, in this part of the New World, as a system of values (the Christian ideas), and as a normative structure (the Catholic Church). These two were interrelated, although frequently in conflict with other values and other structures emerging from the social system which was established as a consequence of Portuguese colonization. In his quality as slave he was integrated into an inter-relational combine which included new forms of ecologic adaptation, of economy, of inter-personal relationships and their regulation, on a rural basis, and of a slave-holding, latifundiarian and senhorial orientation.

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