Relations of the Negro with Christianity in Portuguese America

1958 ◽  
Vol 14 (4) ◽  
pp. 454-484 ◽  
Author(s):  
René Ribeiro
Keyword(s):  
Catholic Church ◽  
Social System ◽  
New World ◽  
Personal Relationships ◽  
Normative Structure ◽  
The Social ◽  
The Catholic Church

The African came to know Christianity, in this part of the New World, as a system of values (the Christian ideas), and as a normative structure (the Catholic Church). These two were interrelated, although frequently in conflict with other values and other structures emerging from the social system which was established as a consequence of Portuguese colonization. In his quality as slave he was integrated into an inter-relational combine which included new forms of ecologic adaptation, of economy, of inter-personal relationships and their regulation, on a rural basis, and of a slave-holding, latifundiarian and senhorial orientation.

scholarly journals The problems of marriage in the social teaching of the Catholic Church

2014 ◽  
pp. 112-122
Author(s):  
S. Prysuhin
Keyword(s):  
Catholic Church ◽  
Social Structures ◽  
Social Teaching ◽  
The Social ◽  
The Catholic Church

In the article S. Prysukhin “The problems of marriage in the social teaching of the Catholic Church” reveals substantial characteristics of the concept of "Christian marriage", its positive value in overcoming the social structures of sin in modern civilization.

scholarly journals The social doctrine of the catholic church as a foundation for the emergence of the legal regulation in the area of social protection in Europe

2020 ◽  
pp. 353-357
Author(s):  
Mykhailo Shumylo
Keyword(s):  
Human Rights ◽  
Welfare State ◽  
Catholic Church ◽  
Social Protection ◽  
Legal Regulation ◽  
Social Rights ◽  
Holy See ◽  
Social Doctrine ◽  
The Social ◽  
The Catholic Church

The social doctrine of the Catholic Church is an indication of the active involvement of the Church in disseminating the ideas ofthe welfare state and it reflects its attempts to establish ideals of the welfare state through an external influence on the ideology of countriesthat belong to Christendom.Furthermore, one cannot ignore the fact that encyclicals had a direct or indirect influence on the adoption of the first social protectionacts in Catholic Europe where encyclicals played an important role.As a result, the Holy See aligned itself with the labour movement.Considering the fact that papal encyclicals covered the entire Catholic World, these documents can be viewed as an example ofinternational soft law.The first social rights, principles, and values in the area of social protection were enshrined in the encyclicals.Social rights belong to second-generation human rights the legal basis for which comprises international instruments adoptedafter the Second World War (the Universal Declaration of Human Rights (1948), the Convention for the Protection of Human Rightsand Fundamental Freedoms (1950), the International Covenant on Economic, Social and Cultural Rights (1966), the European SocialCharter (Revised) (1965–1996), the European Code of Social Security (1964), meaning 50 years after these rights were enshrined inpapal encyclicals.There is an indisputable fact that has still not been discussed in scientific research on social protection and according to whichthe social doctrine of the Catholic Church can be viewed as an inherent part of the process of occurrence, formation, and developmentof social protection, and it can be regarded as an ideological framework, a source of social rights and principles of social protection.Considering the above-mentioned findings, the social doctrine of the Catholic Church can be defined as the body of legislationadopted by the Holy See regarding the status and development of social and labour rights, their place in a person’s life and in publiclife. Papal encyclicals form the basis of that legislation and they are addressed to believers, bishops, and archbishops.

scholarly journals Religious factor and modern society in the context of changes social paradigm Roman Catholic Church

2015 ◽  
pp. 36-43
Author(s):  
Mykhailo Babiy
Keyword(s):  
Catholic Church ◽  
Modern Society ◽  
Roman Catholic ◽  
Social Processes ◽  
Roman Catholic Church ◽  
The Social ◽  
Religious Factor ◽  
Social Paradigm ◽  
The Catholic Church

Article in the theoretical and practical aspects considers the problem of the religious factor in social processes in the context of the social paradigm of the Catholic Church.

Calude d'Abbeville and the Tupinamba: Problems and Goals of French Missionary Work in Early Seventeenth-Century Brazil

1989 ◽  
Vol 58 (1) ◽  
pp. 20-35 ◽  
Author(s):  
Laura Fishman
Keyword(s):  
Catholic Church ◽  
New World ◽  
Religious Orders ◽  
Catholic Reformation ◽  
Missionary Work ◽  
The People ◽  
Age Of Discovery ◽  
Spiritual Energy ◽  
The Church ◽  
The Catholic Church

The Catholic church during the era of the Catholic Reformation experienced great vitality and vigor. Missionary activity was one of the clearest indications of this renewed spiritual energy. Simultaneously with Catholic revitalization there occurred the expansion of European commerce and colonization. In the wake of the Age of Discovery portions of Africa, Asia, and the New World became more accessible to Europeans. The Catholic church, by means of its religious orders, carried Christianity to the inhabitants of these regions. The drive and dedication which led to reform of the church within Europe also fueled an intense missionary commitment towards the people of other continents. The dedication and zeal of the regular clergy reflected the apostolic tradition within the church, but this older ideal was enhanced by a new spirit of expansionism. The Catholic religious orders shared the urge of many of their secular contemporaries to take advantage of new opportunities for growth overseas.

scholarly journals SOCIAL REPRESENTATIONS OF THE DRUG USER FOR THE CATHOLIC CHURCH: THE IMPLICATIONS FOR CARE

2021 ◽  
Vol 15 (1) ◽  
Author(s):  
Diogo Jacintho Barbosa ◽  
Antonio Marcos Tosoli Gomes ◽  
Marcia Pereira Gomes ◽  
Laercio Daleon De Melo ◽  
Leandra Da Silva Paes ◽  
...  
Keyword(s):  
Catholic Church ◽  
Drug Users ◽  
Word Association ◽  
Social Representations ◽  
Therapeutic Communities ◽  
Unified Health System ◽  
The Social ◽  
Data Collection Instrument ◽  
Reflective Study ◽  
The Catholic Church

Objective: to reflect on the social representations of psychoactive drug users for the Catholic Church. Method: this is a qualitative, descriptive, reflective study. Inclusion criteria were based on subjects over the age of 18 and who have been attending the religious group for at least six months, excluding participants who did not meet these criteria. The Social Representations Theory was adopted as a theoretical framework and the Free Word Association Test as a data collection instrument. Results: The final sample of the study was composed of 100 participants, of which 34 were female and 66 were male. It was noticed, regarding the level of education, that most had completed high school (39 participants) and, regarding the age group, 30 were between 20 and 30 years old and 26, between 31 and 40 years old. Conclusion: the Catholic religion with the highest number of believers in Brazil is pointed out, thus, understanding its representation regarding the user of psychoactive drugs aims to directly collaborate in the construction of tools capable of enhancing the treatment offered for these users not only in the therapeutic communities, but also in the Unified Health System, considering that today it is admitted that the human being is biopsychosocial-spiritual.

scholarly journals THE CONCEPT OF HUMAN DIGNITY AS A BASIS FOR COOPERATION OF THE CATHOLIC CHURCH WITH STATE AND PUBLIC ORGANIZATIONS

Skhid ◽  
2021 ◽  
Vol 1 (1) ◽  
pp. 67-72
Author(s):  
Anna Laputko
Keyword(s):  
Human Dignity ◽  
Catholic Church ◽  
Well Being ◽  
Social Teaching ◽  
Human Right ◽  
Pope Francis ◽  
Vatican Council ◽  
The Social ◽  
The Individual ◽  
The Catholic Church

The article investigates the understanding of the concept of human dignity in the Catholic social doctrine and secular legal declarations aimed at the protection of personality rights. It is shown that notwithstanding the essential basic prerequisites, the concept of human dignity is foundational for the solution of new social problems. Consequently, human dignity is a basis for a fruitful dialog between the Catholic Church and world in order to create the society of peace, respect and well-being. It is proved that the turn to the systematic use of human right language and the strategies of the protection of human dignity occurred during the Second Vatican Council. This process is a part of the anthropological turn of the Christian religion within the global transformations of religious worldview in the age of late modern and postmodernism. Refreshment of the social teaching of Catholicism occurs within the last encyclical “Fratelli tutti” by the Pope Francis. The principle of the absolute value of human dignity becomes primary for the social teaching of the “Fratelli tutti” encyclical by the Pope Francis. This principle is fully substantiated. The Pope recognize that the absoluteness of human dignity is not obvious for the contemporary social discourse, the personality is more and more reduced to the individual who can be manipulated destroying the natural context of life which for the individual have always been communities. The Pope provides arguments about the dignity of the individual, which are revealed through faith, love, reflection and social dialogue.

A ELEVAÇÃO DO HOMEM RURAL: institutos de educação rural e a cooperação da Misereor

2017 ◽  
Vol 14 (23) ◽  
pp. 80-104
Author(s):  
DOUGLAS ORESTES FRANZEN
Keyword(s):  
Rural Education ◽  
Rural Area ◽  
Catholic Church ◽  
Rio Grande ◽  
Social Position ◽  
The State ◽  
Rio Grande Do Sul ◽  
The Social ◽  
The Face ◽  
The Catholic Church

 O artigo analisa a gênese de implantação dos Institutos de Educação Rural no Rio Grande do Sul através da cooperação da Misereor na década de 1970. A proposta é de correlacionar realidades locais diante de uma conjuntura mais abrangente que condicionou a postura social da Igreja Católica bem como influenciou nas demandas do espaço rural do estado. Defende-se a ideia de que os Institutos de Educação Rural representaram uma proposta de modernização da agricultura sob a tutela do catolicismo.  Palavras-chave: Misereor. Catolicismo. FAG. Instituto de Educação Rural.THE ELEVATION OF RURAL MAN:  institutes of rural education and the cooperation of MisereorAbstract: The article analyzes the genesis of implantation of the Institutes of Rural Education in Rio Grande do Sul through the cooperation of Misereor in the 1970s. The proposal is to correlate local realities in the face of a more extensive context that conditioned the social position of the Catholic Church as well as influenced the demands of the rural area of the state. It ´s defended the idea that the Institutes of Rural Education represented a proposal of modernization of the agriculture under the tutelage of the Catholicism.Keywords: Misereor. Catholicism. FAG. Institut of Rural Education.LA ELEVACIÓN DEL HOMBRE RURAL:  institutos de educación rural y la cooperación de Misereor  Resumen: El artá­culo analiza la génesis de la aplicación de los Institutos de Educación Rural en Rio Grande do Sul a través de la cooperación de Misereor en la década de 1970. La propuesta consiste en correlacionar las realidades locales que enfrentan un contexto más amplio que condicionó la posición social de la Iglesia Católica e influyó en las demandas de espacio de estado rural. Se defiende la idea de que los Institutos de Educación Rural representaban una propuesta de modernización de la agricultura bajo la tutela del catolicismo.Palabras clave: Misereor. Catolicismo. FAG. Instituto de Educación Rural.

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