The Three Sheilas: Irish Myth and Newfoundland Folklore in Patrick Kavanagh's "Gaff Topsails"

2008 ◽  
Vol 34 (2) ◽  
pp. 56
Author(s):  
Michele Holmgren
Keyword(s):  
Folklore ◽  
1966 ◽  
Vol 77 (4) ◽  
pp. 282-285
Author(s):  
Martin Puhvel
Keyword(s):  

Taxon ◽  
1992 ◽  
Vol 41 (2) ◽  
pp. 396
Author(s):  
Joseph Ewan ◽  
E. Charles Nelson
Keyword(s):  

ABEI Journal ◽  
2013 ◽  
Vol 15 ◽  
pp. 173
Author(s):  
Mariana Bolfarine
Keyword(s):  

IIUC Studies ◽  
2012 ◽  
Vol 6 ◽  
pp. 53-64
Author(s):  
Sajjadul Karim

The folklore, myth, and legends of ancient Celtic traditions inspired William Butler Yeats a lot. By not falling into the trap of overly romanticizing his work, as many other authors of the time would do, Yeats was able to begin a tradition of another sort, the Irish literary tradition. By giving importance on the Irish culture in his work, Yeats fulfilled his own sense of national pride to the delight of his readers and audiences and to the chagrin of many of his English contemporaries who felt that nothing of value or worthy of study could come out of Ireland. From 1890 he was a member of the occult group of the Golden Dawn1, which fuelled his fascination with the mystic symbols of rosicrucianism and cabbalism. Because of these activities his thinking gave an emphasis on magic and apocalypticism that would remain a constant feature of his work. This article aims at exploring the Irish myth, folklore, occultism and the tradition that inspired William Butler Yeats. DOI: http://dx.doi.org/10.3329/iiucs.v6i0.12248 IIUC Studies Vol.6 2010: 53-64


Author(s):  
Anthony Chaney

This chapter describes how Bateson’s efforts to connect with peers such as Konrad Lorenz and to make his thought assessable to a lay audience resulted in a breakthrough: the recognition of Mind as the central concept in the life sciences. This breakthrough also represents Bateson taking on his father William Bateson's scientific legacy. The chapter tells of the collapse of William Bateson's health and career in the aftermath of his son Martin's suicide. The chapter explicates the essay Bateson sent to Lorenz in the summer of 1966, "The Role of Somatic Change in Evolution." By proposing a "simulated Lamarckian inheritance," the essay served as a challenge to the modern synthesis as a fully adequate explanation of evolutionary change. Bateson believed the essay to rescue some of his father's disfavored ideas by using systems theory concepts to disturb conventional Darwinism. These events coincided in 1966 with a chance reading of an old Irish myth, "The Conversion of Tuan MacCairill." The story echoed ideas about descent in both On Aggression and The Sword in the Stone, and the coincidence marked an affirmation for Bateson of his thought.


2004 ◽  
Vol 12 (3) ◽  
pp. 271-281
Author(s):  
Stephen Sayers

Folklore ◽  
2019 ◽  
Vol 131 (1) ◽  
pp. 113-114
Author(s):  
Juliette Wood
Keyword(s):  

Sign in / Sign up

Export Citation Format

Share Document