scholarly journals Indigenous and Foreign Influences on the Early Russian Legal Heritage

Slavic Review ◽  
1972 ◽  
Vol 31 (2) ◽  
pp. 257-282
Author(s):  
Samuel Kucherov

For long years Russia’s legal history has intrigued the scholars of Eastern Europe, and some in the West, but little attention has been devoted in English to the most ancient sources, those to be found in the chronicles and the Russkaia Pravda. Although Russian legal history offers little of the continuity of institutions to be found in Anglo-Saxon law, its earliest documents are matters of concern even to Soviet legal historians in an effort to understand a heritage that has left its impact upon contemporary developments. In order to sketch a part of that heritage conveniently for English-language readers, this brief article has been prepared.

Author(s):  
Marcin Piatkowski

The book is about one of the biggest economic success stories that one has hardly ever heard about. It is about a perennially backward, poor, and peripheral country, which over the last twenty-five years has unexpectedly become Europe’s and a global growth champion and joined the ranks of high-income countries during the life of just one generation. It is about the lessons learned from its remarkable experience for other countries in the world, the conditions that keep countries poor, and challenges that countries need face to grow and become high-income. It is also about a new growth model that this country—Poland—and its peers in Central and Eastern Europe and elsewhere need to adopt to continue to grow and catch up with the West for the first time ever. The book emphasizes the importance of the fundamental sources of growth—institutions, culture, ideas, and leaders—in economic development. It argues that a shift from an extractive society, where the few rule for the benefit of the few, to an inclusive society, where many rule for the benefit of many, was the key to Poland’s success. It asserts that a newly emerged inclusive society will support further convergence of Poland and Central and Eastern Europe with the West and help sustain the region’s Golden Age, but moving to the core of the European economy will require further reforms and changes in Poland’s developmental DNA.


2015 ◽  
Vol 97 (3) ◽  
pp. 413-432
Author(s):  
Ronald Damholt

In most English-language Bibles—particularly those arising out of Protestantism—the Greek word dikaiosyne, which occurs most often in Romans, is overwhelmingly translated “righteousness.” Scholars have long voiced concerns with this rendering, and in this article I both review their objections and ask why this tradition of translation has been so tenacious. The answer proposed is twofold: first, the ancient Anglo-Saxon pedigree of the word right-wiseness (whose meaning originally included notions of justice about which Paul seems to have been writing) and its consequent preference by the first English Bible translators, the Wycliffites; and second, the penetrating brilliance and lasting influence of William Tyndale, along with his inclination to follow the Wycliffite choice in this matter. I also consider alternative traditions of New Testament translation relative to this important Greek word and sketch the historical context out of which these divergent traditions have developed.


2018 ◽  
Vol 54 (2) ◽  
pp. 211-233
Author(s):  
Astrid Hedin

Much social theory takes for granted that transnational people-to-people dialogue is inherently liberal in process and content – a haven of everyday authenticity that shelters ideas of human rights and democratic reform. In contrast, this contribution shows how communist regimes built and institutionalised an encompassing administrative state capacity to control and shape micro-level professional contacts with the West. This extensive but secret system of coercion, which was brought to light only with the opening of former communist regime archives, set a markedly illiberal framework for everyday East–West deliberations during the Cold War. Effectively, the travel cadre system may not only have delayed the demise of Soviet bloc communism, by isolating the population from Western influences. It was also intended to serve as a vehicle for the discursive influence of Soviet type regimes on the West. The article provides one of the first and most detailed English language maps of the administrative routines of a communist regime travel cadre system, based on the East German example. Furthermore, drawing on social mechanisms methodology, the article sets up a micro-level ‘how it could work’ scheme over how travel cadre systems can be understood as a state capacity, unique to totalitarian regimes, to help sway political discourse in open societies.


Antiquity ◽  
1955 ◽  
Vol 29 (114) ◽  
pp. 77-88 ◽  
Author(s):  
Kenneth Jackson

The archaeological background of the people of what is now Scotland south of the Forth and Clyde in the Roman period was a La Téne one, and specifically chiefly Iron Age B. This links them intimately with the Britons of southern Britain in the conglomeration of Celtic tribes who called themselves Brittones and spoke what we call the Brittonic or Ancient British form of Celtic, from which are descended the three modern languages of Welsh, Cornish and Breton. To the north of the Forth was a different people, the Picts. They too were Celts or partly Celts; probably not Brittones however, but a different branch of the Celtic race, though more closely related to the Brittones than to the Goidels of Ireland and (in later times) of the west of Scotland. Not being Brittonic, the Picts may be ignored here. Our southern Scottish Brittones are nothing but the northern portion of a common Brittonic population, from the southern portion of which come the people of Wales and Cornwall. Some historians speak of the northern Brittones as Welsh, following good Anglo-Saxon precedent, but this is apt to lead to confusion. The best term for them, in the Dark Ages and early Medieval period, as long as they survived, is ‘Cumbrians’, and for their language, ‘Cumbric’. They called themselves in Latin Cumbri and Cumbrenses, which is a Latinization of the native word Cymry, meaning ‘fellow-countrymen’, which both they and the Welsh used of themselves in common, and is still the Welsh name for the Welsh to the present day. The centre of their power was Strathclyde, the Clyde valley, with their capital at Dumbarton.


Antiquity ◽  
1961 ◽  
Vol 35 (140) ◽  
pp. 281-285
Author(s):  
Bruce Dickins

In this article, Professor Bruce Dickins, Emeritus Professor of Anglo-Saxon in the University of Cambridge and sometime Director of the Survey, takes the opportunity of the publication of two general surveys of English Place-Names and of three volumes of the West Riding Survey, to discuss the development of English Place-Name Studies in the last sixty years. The books he here discusses are:–THE ORIGIN OF ENGLISH PLACE-NAMES by P. H. Reaney. London, Routledge and Kegan Paul, 1960 (second impression 1961). pp. x + 278. 32s. net.ENGLISH PLACE-NAMES. By Kenneth Cameron. London, Batsford. 1961. pp. 256 and 8 plates. 30$. net.THE PLACE-NAMES OF THE WEST RIDING OF YORKSHIRE. By A. H. Smith. Parts I-III (English Place-Name Society, Vols. XXX-XXXII). Cambridge, University Press, 1961. pp. xii + 346 + map, pp. xii + 322 + map, pp. xiv + 278 + map. 35s. net per volume.


Author(s):  
Elena Mikhailovna Severina

This article reviews the methodological principles of studying cultural concepts in the context of cognitive approach, possibilities for conducting reconstruction of certain fragments of linguistic worldview based on the material of digital text corpora. Leaning on the cognitive approach towards concept as a unit of structured and unstructured knowledge that forms cognition of a separate individual and culture as a whole, results of conceptual research of the texts of philosophers who view culture as symbolic creativity of a person associated with freedom (concepts of I. Kant, E. Cassirer, N. A. Berdyaev), the authors conducted reconstruction of certain fragments of the linguistic worldview and ordinary consciousness, correlated with the concept of “culture” in digital text corpora in the Russian and Anglo-Saxon cultures. Examination of the contexts of usage of verbal representations of the concept of “culture” in the digital text corpora of Russian language and different varieties of English language demonstrates that the crucial ideological values of Anglo-Saxon linguistic worldview are the following representations: culture is of instrumental nature; civilization is considered as the path development of humanity; freedom is viewed as an intrinsic right to freedom that should be protected, i.e. initial and inherent to a human. In the Russian-language texts, culture implies the value-based attitude towards world, mostly associated with the national culture; civilization is viewed in the context of a value-based attitude towards world, but as the path of development of humanity as a whole; freedom has value-based individual, personalistic connotation, supposed to be full, absolute, which is often understood as the liberty of action and choice. It is underlines that utilization of corpus methods allows reconstructing the techniques of formation of worldview, choice of value priorities, mechanisms of perception of surrounding reality in a specific culture from contexts of practical usage of the verbal manifestations of cultural concepts.


2021 ◽  
Vol 57 (1) ◽  
pp. 271-282
Author(s):  
Laura Emmery

Made in Yugoslavia: Studies in Popular Music (edited by Danijela Špirić Beard and Ljerka Rasmussen) is a fascinating study of how popular music developed in post-World War II Yugoslavia, eventually reaching both unsurpassable popularity in the Balkans and Eastern Europe, and critical acclaim in the West. Through the comprehensive discussion of all popular music trends in Yugoslavia − commercial pop (zabavna-pop), rock, punk, new wave, disco, folk (narodna), and neofolk (novokomponovana) − across all six socialist Yugoslav republics, the reader is given the engrossing socio-cultural and political history of the country, providing the audience with a much-needed and riveting context for understanding the formation and the eventual demise of Tito’s Yugoslavia.


Author(s):  
Johanna Granville

About forty years ago, the first major anti-Soviet uprising in Eastern Europe-the 1956 Hungarian revolt-took place. Western observers have long held an image of the Soviet Union as a crafty monolith that expertly, in the realpolitik tradition, intervened while the West was distracted by the Suez crisis. People also believed that Soviet repressive organs worked together efficiently to crack down on the Hungarian "counterrevolutionaries. " Newly released documents from five of Moscow's most important archives, including notes ofkey meetings of the presidium of the Communist Party of the Soviet Union (CPSU) taken by Vladimir Mal in, reveal that the Soviet Union in fact had difficulty working with its Hungarian allies.


1986 ◽  
Vol 36 ◽  
pp. 195-217 ◽  
Author(s):  
Simon Keynes

IN the gallery of Anglo-Saxon kings, there are two whose characters are fixed in the popular imagination by their familiar epithets: Alfred the Great and ÆEthelred the Unready. Of course both epithets are products of the posthumous development of the kings' reputations (in opposite directions), not expressions of genuinely contemporary attitudes to the kings themselves: respective personalities. In the case of Alfred, it was the king’s own resourcefulness, courage and determination that brought the West Saxons through the Viking invasions, for it was these qualities, complemented by his concern for the well–being of his subjects, that inspired and maintained the people’s loyalty towards the king and generated their support for his cause. Whereas in the case of jEthelred, it was the king’s incompetence, weakness and vacillation that brought the kingdom to ruin, for it was these failings, exacerbated by his displays of cruelty and spite, that alienated the people and made them abandon his cause. Few historians, perhaps, would subscribe to such a view expressed as bluntly as that, and more, I suspect, would consider such comparisons to be futile and probably misconceived in the first place. I would maintain, however, that something is to be gained from the exercise of comparing the two kings in fairly broad terms: by juxtaposing discussions of the status of the main narrative accounts of each king’s reign we can more easily appreciate how their utterly different reputations arose, and see, moreover, that in certain respects the apparent contrast between them might actually be deceptive; by comparing the predicament in which each king was placed we can better understand how one managed to extricate himself from trouble while the other succumbed; and overall we can more readily judge how much, or how little, can be attributed to personal qualities or failings on the part of the kings themselves.


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