The Economic History of Eastern Europe 1919-1975. Vol. I: Economic Structure and Performance Between the Two Wars.

1988 ◽  
Vol 98 (389) ◽  
pp. 220
Author(s):  
Alastair McAuley ◽  
M. C. Kaser ◽  
E. A. Radice
Itinerario ◽  
1986 ◽  
Vol 10 (1) ◽  
pp. 145-162
Author(s):  
B.R. Tomlinson

Discussing the issue of foreign investment in colonial economies, such as those of India and Indonesia, in the first half of the twentieth century gives rise to a number of problems. In addition to the obvious difficulties of data collection there are also complex conceptual and definitional issues. The aim of this paper is to set out what we know about the quantities and performance of foreign investment in the two economies, and to use this information to draw more general conclusions about the economic history of the two areas. In analysing the material only those lines which seem to offer a genuinem comparative perspective will be followed. We are interested in those aspects of the history of foreign investment in India which can tell us something about the history of foreign investment in Indonesia, and vice versa. It is convenient to split the subject into two time periods, 1920-38 and 1945-60.


2018 ◽  
Vol 33 (2) ◽  
pp. 89-89
Author(s):  
Leigh Gardner ◽  
Alex Klein ◽  
Mikolaj Malinowski ◽  
Tamas Vonyo

2019 ◽  
Vol 34 (3) ◽  
pp. 663-684
Author(s):  
Alexandra Urdea

“Local culture” has been the focus of anthropological endeavour since the discipline’s beginnings, and the concept has a long history of re-defining and re-framing on all levels (spatial, political, and so on). One particularly useful definition of “culture” put forward by Bourdieu is that which is “taken for granted”—what people do without necessarily being aware of it. Culture is, therefore, similar to ideology, and not unlike Foucault’s notion of discourse, in that its workings are not explicit and visible to those who form part of that culture. Yet, is it really possible to distinguish the notion of “local culture” as practice from discourses around that particular “culture”? Houses of culture—institutions built in eastern Europe and the USSR during the socialist period used to host, represent, and change “local culture”—can raise questions around the practice and performance of culture more generally.


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