Hill Country Teacher: Oral Histories from the One-Room School and Beyond. Twayne's Oral History Series.

1992 ◽  
Vol 58 (1) ◽  
pp. 164
Author(s):  
Linda McNeil ◽  
Diane Manning
1991 ◽  
Vol 31 (1) ◽  
pp. 162
Author(s):  
Robert R. Sherman ◽  
Diane Manning
Keyword(s):  

1991 ◽  
Vol 78 (2) ◽  
pp. 716
Author(s):  
Andrew Gulliford ◽  
Diane Manning
Keyword(s):  

2015 ◽  
Vol 4 (1) ◽  
pp. 57-80 ◽  
Author(s):  
Jennifer A. Zenovich ◽  
Shane T. Moreman

A third wave feminist approach to feminist oral history, this research essay blends both the visual and the oral as text. We critique a feminist artist's art along with her words so that her representation can be seen and heard. Focusing on three art pieces, we analyze the artist's body to conceptualize agentic ways to understand the meanings of feminist art and feminist oral history. We offer a third wave feminist approach to feminist oral history as method so that feminists can consider adaptive means for recording oral histories and challenging dominant symbolic order.


2020 ◽  
Vol 2 (3) ◽  
pp. 39-46
Author(s):  
Ziyovutdin Ilkhomov ◽  

The article analyzes the features of the historian Otamish Hodja's writing of Chingiznoma and the author's extensive use of oral histories in writing the work. The oral history issues in this source and the author's approaches have not been analyzed to date


BioScience ◽  
2020 ◽  
Vol 70 (3) ◽  
pp. 213-219
Author(s):  
James M Verdier

Abstract In Their Own Words chronicles the stories of scientists who have made great contributions to their fields, particularly within the biological sciences. These short oral histories provide our readers a way to learn from and share their experiences. Each month, we will publish in the pages of BioScience and in our podcast, BioScience Talks (http://bioscienceaibs.libsyn.com), the results of these conversations. This fourth oral history is with Dr. Susan Stafford, professor and dean emerita at the University of Minnesota. She previously served as president of the American Institute of Biological Sciences. Note: Both the text and audio versions have been edited for clarity and length.


Inner Asia ◽  
2010 ◽  
Vol 12 (1) ◽  
pp. 5-23 ◽  
Author(s):  
Yuki Konagaya

AbstractIn this article I introduce our collection of oral histories composed of life histories recorded between 2001 and 2006. First, I discuss some devices implemented in the process of collecting life histories, which was to make oral histories 'polyphonic'. I then suggest that oral history always has a 'dual' tense, in that people talk about 'the past' from the view point of 'the present'. This is illustrated by six cases of statesmen narrating their views about socialist modernisation. Finally, using one of the cases, I demonstrate the co-existence of non-official or private opinions along with official opinions about the socialist period in life-history narratives in the post-socialist period. I call this 'ex-post value'.


2018 ◽  
Vol 16 (8) ◽  
pp. 936-952
Author(s):  
Marc Depaepe ◽  
Annette Lembagusala Kikumbi

Generally speaking, colonial education in Congo did not engender a very great widening of consciousness among the local population. Mostly, it resulted in inevitable submission through discipline and order. This was particularly the case for girls, for which fewer initiatives were taken than for boys. Moreover, gender stereotypes from the ‘mother’ country clearly dominated the evolution of female education in Congo. At best girls were trained for care-taking professions. After independence, some Congolese leaders, like Mulele (the first Minister of Education of the Democratic Republic of Congo) and Mobutu (who called himself ‘the founding president of Zaire’) wanted to break the colonial tradition by putting education in a more authentic African context. However, both educational models – the one of Mulele as well as the one of his adversary Mobutu - were in the end not very successful. The least we can say, at the basis of some oral history, is that the pedagogical paradox between the rhetoric of emancipation and the existing everyday educational realities in Africa is far from being solved.


Author(s):  
Nēpia Mahuika

Oral history has often been politically styled a “democratic tool” apt in amplifying the voices of the previously silenced. This chapter unpacks these underlying political approaches and definitions in oral history and tradition, and compares and contrasts these with an indigenous perspective on the politics at work within oral history as a field. The chapter explores how the politics of indigenous oral history are always concerned with an assertion of self-determination that is intimately connected to expressions of tribal identity. Examples, such as a tribal indigenous political reading of gender, are used to demonstrate the wider impact of the “Politics of Power” and the ways indigenous oral histories are driven and emboldened by the need to survive, resist, and decolonize our past and present.


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