Organizing Men and Power: Patterns of Behavior and Line-Staff Models.

1969 ◽  
Vol 34 (1) ◽  
pp. 112
Author(s):  
James D. Laing ◽  
Robert T. Golembiewski
2009 ◽  
Vol 18 (1) ◽  
pp. 19-24
Author(s):  
Maggie-Lee Huckabee

Abstract Research exists that evaluates the mechanics of swallowing respiratory coordination in healthy children and adults as well and individuals with swallowing impairment. The research program summarized in this article represents a systematic examination of swallowing respiratory coordination across the lifespan as a means of behaviorally investigating mechanisms of cortical modulation. Using time-locked recordings of submental surface electromyography, nasal airflow, and thyroid acoustics, three conditions of swallowing were evaluated in 20 adults in a single session and 10 infants in 10 sessions across the first year of life. The three swallowing conditions were selected to represent a continuum of volitional through nonvolitional swallowing control on the basis of a decreasing level of cortical activation. Our primary finding is that, across the lifespan, brainstem control strongly dictates the duration of swallowing apnea and is heavily involved in organizing the integration of swallowing and respiration, even in very early infancy. However, there is evidence that cortical modulation increases across the first 12 months of life to approximate more adult-like patterns of behavior. This modulation influences primarily conditions of volitional swallowing; sleep and naïve swallows appear to not be easily adapted by cortical regulation. Thus, it is attention, not arousal that engages cortical mechanisms.


2017 ◽  
Vol 29 (1) ◽  
pp. 26-34 ◽  
Author(s):  
Patrick J. Kennealy ◽  
Jennifer L. Skeem ◽  
Isaias R. Hernandez
Keyword(s):  

2018 ◽  
Vol 11 (1-2) ◽  
pp. 167-188
Author(s):  
Abdu Mukhtar Musa

As in most Arab and Third World countries, the tribal structure is an anthropological reality and a sociological particularity in Sudan. Despite development and modernity aspects in many major cities and urban areas in Sudan, the tribe and the tribal structure still maintain their status as a psychological and cultural structure that frames patterns of behavior, including the political behavior, and influence the political process. This situation has largely increased in the last three decades under the rule of the Islamic Movement in Sudan, because of the tribe politicization and the ethnicization of politics, as this research reveals. This research is based on an essential hypothesis that the politicization of tribalism is one of the main reasons for the tribal conflict escalation in Sudan. It discusses a central question: Who is responsible for the tribal conflicts in Sudan?


Author(s):  
Retno Mustikawati

Cultural images, fantasies and imaginations are formed differently depending on location technology and characteristic of cultural consumption. When cultures of of different “symbolic structures” across national bounderies, they are influenced by historically accumulate images that each nation holds of one another. Culture consists of knowledges, beliefs, perceptions, attitudes, expectations, values and patterns of behavior that people learn by growing up in a given society. A media such as television occupies an important place in culture and society. Media messages are perceived differently according to the diverse backgrounds, cultures and life-styles of audiences. Culture as a strategy of survival is both transnational and translational. It is transnational because ithas to have physical centers somewhere, places in which, or from where, their particular meanings are produced. Culture is translational because such spatial histories of displacement now accompanied by the territorial ambitions of global media technologies.Television plays a very important role in a society. It can change opinions because it has access to audiences and gives a lot of strength. The strength that can either be used constructively or destructively. Their programs have an impact and people as the audiences listen to them.


Author(s):  
Weichzhen` Gao

The basic principles of SCS implementation are as follows: Formation of sustainable social structure and its operational management; Monitoring and correction of social transformations and behavior of the general population: transparency as a major factor in the life of an innovative society; Stimulating competition as a motivation for success. Due to the transparency of social life, different patterns of behavior in different conditions are published in the information space of the society. Accordingly, actionable life scenarios are made available to the general public, which is fulfilling an educational mission regarding adaptation mechanisms in an innovative society; the SCS system is a significant component of the national strategy of integration and consolidation of the Chinese innovation society; carrying out softpolicy foreign policy: The positive experience of the Chinese innovation society in implementing SCS is a prerequisite for expanding its area of application in Asian, African and Latin American countries, especially the countries participating in the One Belt One Road project. SCS covers all spheres of social life of the modern Chinese citizen, forms a sustainable form of accountability to the society for the content and flow of their daily activities, aspirations and preferences.


1991 ◽  
Vol 8 (1) ◽  
pp. 83-97
Author(s):  
Mazen Hashem

AbstractThe influx of Muslim immigrants into America has become steady inthe last decade, a development which raises the need for a theoretical outlookdelineating a model of an Islamic-controlled process of assimilation.Using Gordon’s model of assimilation, the paper suggests an Islamicposition regarding each of his seven types and stages of assimilation.In respect to cultural assimilation, the paper advocates an interactiveprocess of assimilation on the level of extrinsic cultural traits. Such a processutilizes six filtration procedures regarding different kinds of American culturalartifacts. But on the level of intrinsic cultural traits, the paper suggests acounterassimilation position, and considers it a cornerstone in keeping theoriginality of Islam.As to identificational assimilation, the paper defines Islamic boundariesrelevant to each of its three components: ethnic, national, and racial.The paper discusses behavior-receptional and attitude-receptional typesof assimilation in light of patterns of behavior that affect such reciprocity.The paper argues that civic assimilation is a crucial area where much ofthe Muslim community’s efforts could be invested.Finally, the paper briefly discusses marital assimilation and structuralassimilation.IntroductionAssimilation is an important subject that deserves careful considerationfrom minorities, marginal groups, and immigrants. The position of a groupon assimilation has far-reaching effects on its present and future, as well ...


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