Reshaping Local Worlds: Formal Education and Cultural Change in Rural Southeast Asia. Edited by Charles F. Keyes; assisted by E. Jane Keyes and Nancy Donnelly. New Haven: Yale Southeast Asia Studies, Monograph 36, 1991. vii, 223 pp.

1992 ◽  
Vol 51 (2) ◽  
pp. 457-458
Author(s):  
Marjorie A. Muecke
Antiquity ◽  
2015 ◽  
Vol 89 (347) ◽  
pp. 1211-1220 ◽  
Author(s):  
C.F.W. Higham

Almost half a century has elapsed since the first area excavation of a prehistoric site in north-east Thailand at Non Nok Tha (Bayard & Solheim 2010) (Figure 1). A long and still unresolved debate has ensued, centred on the chronology of the establishment of rice farming and bronze casting, that has dovetailed with further controversies on the pace and nature of social change. Results obtained during the past 20 years of fieldwork focused on the upper Mun Valley of north-east Thailand, together with a new series of AMS radiocarbon determinations from key sites, have thrown into sharp relief contrasting interpretations of two issues: one centres on the timing and origin of the Neolithic settlement; the other on the date and impact of copper-base metallurgy. A consensus through debate would bring us to a tipping point that would see Southeast Asian prehistory turn to more interesting issues of cultural change.


Islamisation ◽  
2017 ◽  
pp. 1-18
Author(s):  
A. C. S. Peacock

The Arab conquests of the Middle East and much of North Africa and Central Asia in the seventh century mark the beginning of a process of religious and cultural change which ultimately resulted in the present Muslim-majority populations of almost all of these regions (see Figure 1.1). Yet the countries with the greatest Muslim populations today exist outside the Middle East in South Asia (India, Pakistan and Bangladesh) and in Southeast Asia, where Indonesia constitutes the largest Muslim-populated state in the world. Islam spread far into Africa and Europe too, and significant Muslim populations also arose in parts of the world which remained mostly non-Muslim, such as China and Ethiopia. This spread of Islam is often referred to as ‘Islamisation’, a term widespread in scholarship and in recent times in more popular media.


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