Yomihon: The Appearance of the Historical Novel in Late Eighteenth Century and Early Nineteenth Century Japan

1966 ◽  
Vol 25 (3) ◽  
pp. 485-498 ◽  
Author(s):  
Leon Zolbrod

When students of Japanese literary history view the latter part of the Tokugawa period, two developments stand out. First, Edo replaced Kyoto and Osaka as the center of cultural activity. Second, a baffling variety of forms of prose fiction arose. The former stemmed largely from the policies of Yoshimune, the eighth Tokugawa shogun. Although his suppression of “pernicious literature” had a baneful effect on publishing in Kyoto and Osaka, it indirectly improved the competitive position of Edo booksellers. During Yoshimune's reign, also, the city of Edo underwent enormous population growth. Many hatamoto and samurai were forced to resettle in Edo, where they lived on rice stipends rather than on the direct produce of their land. Bureaucracy expanded. Samurai turned from the rigors of rural life to polite urban pursuits. Need for additional services led to a growth in the number of merchants. Likewise, Yoshimune's personal interest in mathematics, science, and even Western learning resulted in the import of books and ideas from the outside world, particularly China. Proscriptions against foreign learning became less rigid.

PMLA ◽  
1938 ◽  
Vol 53 (3) ◽  
pp. 827-836
Author(s):  
Wallace Cable Brown

One of the most important literary manifestations of that direct interest in the Near East which travellers and travel books created, appears in English prose fiction of the early nineteenth century. The prose fiction thus supplements the Near East poetry of Byron, Moore, Southey, and numerous minor versifiers as well as the travel books themselves, which may be considered a kind of minor literature. Throughout the first half of the eighteenth century English readers had shown considerable interest in the Near East, particularly in the oriental tale; yet this interest was almost wholly indirect—the product of French accounts or French translations of the Arabian Nights. It was not until the last quarter of the century that new developments brought “the Orient much nearer to England than ever before … In letters, this modern spirit was first expressed by the increased number of travelers' accounts.”


Author(s):  
Seth Lerer

Literary history has had a mixed history among the readers and the writers of the European traditions. For William Warburton, an eighteenth-century ecclesiast and critic, literary history was “the most agreeable subject in the world.” However, the early nineteenth-century German poet Heinrich Heine describes literary history as a “morgue where each seeks out the friend he most loved.” The complex connotation of literary history stems in part from the modern European understanding of the place of literature in the formation of national identity. This article examines how the history of medieval literature was received during the Renaissance. It first looks at the regulations of late Henrician reading, particularly the 1543 Act for the Advancement of True Religion, before focusing on Miles Hogarde and his poetry. It then discusses Richard Tottel’sMiscellanyin the context of English literature and its past, along with the poetry of love and loss that follows Tottel.


Author(s):  
David Matthews

This chapter describes the rediscovery and reinvention of the ballad in the 1760s and 1770s, tracing the later impact of the resultant conception of the Middle Ages on nineteenth-century literature and scholarship. The chapter traces the way in which a notion of the ‘Gothic’ was differentiated, in the early nineteenth century, from the ‘medieval’ (a word newly coined around 1817) and goes on to look at the way in which the early beginnings of English literary history resulted from the antiquarian researches of the eighteenth century. It concludes with reflections on the extent to which it can be said there was truly a revival of the ballad, and posits that there was instead a revaluation something already there, with a new conferral of prestige.


1981 ◽  
Vol 12 (2) ◽  
pp. 297-328 ◽  
Author(s):  
J. H. Drabble ◽  
P. J. Drake

One of the most interesting features of the growth of Britain's overseas commerce over the past two centuries has been the merchant firm, often the product of very small-scale beginnings but gradually developing into a worldwide network centring on London. The scope for such enterprises grew as effective naval control increased the security of the maritime trade routes and the importance of the great chartered companies declined. Much of the early growth came from the “country trade” between India and China in which private merchants were permitted to engage. In the late eighteenth century, commercial firms in the City of London began to open branches in India to deal in local products such as indigo, cotton and, later, opium. By the early nineteenth century, around two dozen of these “agency houses” were in existence though the majority were very small and short-lived. 1 In the same period, the more substantial firms were establishing further offshoots in Canton to participate in the tea and silk trade in Europe.


2001 ◽  
Vol 60 (2) ◽  
pp. 136-157 ◽  
Author(s):  
John Lowrey

In the early nineteenth century, the city of Edinburgh cultivated a reputation as "the Athens of the North." The paper explores the architectural aspects of this in relation to the city's sense of its own identity. It traces the idea of Edinburgh as a "modern Athens" back to the eighteenth century, when the connotations were cultural, intellectual, and topographical rather than architectural. With the emergence of the Greek revival, however, Edinburgh began actively to construct an image of classical Greece on the hilltops and in the streets of the expanding city. It is argued that the Athenian identity of Edinburgh should be viewed as the culmination of a series of developments dating back to the Act of Union between the Scottish and English Parliaments in 1707. As a result, Edinburgh lost its status as a capital city and struggled to reassert itself against the stronger economy of the south. Almost inevitably, the northern capital had to redefine itself in relation to London, the English and British capital. The major developments of Edinburgh in the eighteenth and early nineteenth centuries, including the New Town and the urban proposals of Robert Adam, are interpreted in this light. As the eighteenth century progressed, the city grew more confident and by the early nineteenth century had settled upon its role within the Union and within the empire, which was that of cultural capital as a counterbalance to London, the political capital. The architectural culmination of the process of the redefinition of Edinburgh, however, coincided with the emergence of another mythology of Scottish identity, as seen through the Romantic vision of Sir Walter Scott. It implied a quite different, indigenous architecture that later found its expression in the Scots Baronial style. It is argued here, however, that duality does not contradict the idea of Edinburgh as Athens, nor, more generally, does it sit uneasily with the Scottish predilection for Greek architecture, but rather that it encapsulates the very essence of Scottish national identity: both proudly Scots and British.


2014 ◽  
Vol 25 (2) ◽  
pp. 301-315
Author(s):  
JAMES LEES

AbstractThis article examines the conduct of Richard Goodlad, the East India Company's collector in Rangpur, north Bengal, upon the outbreak of a peasant rebellion in his district during 1783. It uses his reaction to this event to illustrate the nature of the Company's district bureaucracy and its relationship with the central colonial authorities in Calcutta during the later eighteenth century.The article considers the aims and limitations of the European officials who were sent out to administer Bengal's districts, detailing their priorities and practices within a weak and decentralised state structure. Ultimately it argues that the relationship between these local and central components of the colonial state was, prior to the Company's rise to subcontinental hegemony in the early nineteenth-century, profoundly shaped both by widespread military under-resourcing, and by the primacy of personal interest among its local officials.


2018 ◽  
Vol 15 ◽  
pp. 34-58
Author(s):  
Anna Cullhed

‘Blond Souls’: Johan Runius, Masculinity, Nation and Genre in Literary HistoryThis paper shows that the historiographical accounts of Johan Runius (1679–1713) remain remarkably stable, from the early stages of national literary history of the nineteenth century to the late twentieth century, despite the radical theoretical shifts taking place during the period. The poet Runius is generally described as an occasional poet, a rhyme virtuoso, a good-tempered man, and as a precursor of the celebrated Carl Michael Bellman, considered a uniquely Swedish genius. These features are connected to nineteenth- and early twentieth-century ideals of masculinity and the nation. Whereas Runius in the early nineteenth century was described as childish, during the later nineteenth century his good temper was interpreted as an ideal, steadfast masculinity in the face of the hardships of early eighteenth-century Sweden. Further, the historiographical tradition set greater store by poems defined as lyrical. The hailed poems were, in fact, occasional poems, but they were recontextualised by the literary historians as proof of Runius’ personal feelings. The article ends with new suggestions for reading Runius beyond nation as the ordering principle of literary history.


2018 ◽  
Vol 57 (1) ◽  
pp. 49-63
Author(s):  
Isabelle Tremblay

(English): The Anglophilia which marks much of French Enlightenment prose fiction also points to a transformation of the representation of sociability. Through pseudo-translation and the use of the ‘English story’, Marie-Jeanne Riccoboni gives a critical account of the rules and the codes that regulate French social order in the second half of the eighteenth century. The depiction of a free and tolerant society in the novels Lettres de Fanni Butlerd (1757) and Lettres de mylord Rivers (1777) attests to a questioning of French sociability and of women's place and roles. How are social practices redefined and what ideological meanings are associated to them in Mme Riccoboni's writings and use of pseudo-translation?


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