Heidegger's Children: Hannah Arendt, Karl Löwith, Hans Jonas, and Herbert Marcuse

2002 ◽  
Vol 81 (3) ◽  
pp. 167
Author(s):  
Stanley Hoffmann ◽  
Richard Wolin
2003 ◽  
Vol 26 (3) ◽  
pp. 700
Author(s):  
Charles J. Helm ◽  
Richard Wolin

2010 ◽  
Vol 32 ◽  
pp. 157
Author(s):  
Sônia Maria Schio
Keyword(s):  
De Novo ◽  

Hannah Arendt e Hans Jonas conceberam uma ética que se denomina de “ética da responsabilidade”. A ética, em Arendt, visa à política, e em Jonas, o futuro. Arendt entende que cabe à política pensar e organizar o presente visando ao futuro. Em Jonas, a ética relaciona-se com a política, mas ele não centraliza sua discussão nela. Assim, pode-se questionar se as duas éticas apregoam um mesmo conteúdo, ou se divergem, e, em ambos os casos, em quais conteúdos e momentos. E ainda, o que Arendt e Jonas agregam de novo ao pensamento ético, e em especial, o que cada um aporta de específico que torna suas concepções tanto atuais quanto relevantes.


2012 ◽  
Vol N° 29 (12) ◽  
pp. 13-13
Author(s):  
Céline Bagault ◽  
Catherine Halpern
Keyword(s):  

Labyrinth ◽  
2016 ◽  
Vol 18 (1) ◽  
pp. 5
Author(s):  
Yvanka B. Raynova

Responsibility was always a key theme of Husserl and post-husserlian Phenomenology. This theme is related to Husserl's effort to give an answer, i.e. to offer a solution to the crisis of philosophy and the sciences. The article reconstructs the genesis and the successive development of the concept of responsibility in Husserl's work and its reinterpretation in the post-husserlian phenomenologies, especially those of Martin Heidegger, Jean-Paul Sartre, Hannah Arendt, Jan Patočka, Hans Jonas, Emmanuel Levinas, and Jacques Derrida.


CounterText ◽  
2015 ◽  
Vol 1 (1) ◽  
pp. 76-89
Author(s):  
Ziad Elmarsafy

Where do revolutions come from? Where do they begin? How are we to understand, and where should we locate, the beginnings of the Egyptian Revolution of 25 January 2011? These are the questions at the heart of this essay. After a survey of the ideas of Hannah Arendt on revolution, Jacques Derrida on the messianic and Ernst Bloch and Herbert Marcuse on the intersection between desire and political action, selected works by Naguib Mahfouz (The Day the Leader Was Killed, Morning and Evening Talk) and Gamal al-Ghitani (The Za'farani Files) are read as texts with a prognostic value, ones that emit signs of the revolution to come. Through the repeated pattern of failures of desire that recurs frequently in novels written during the presidencies of Anwar Sadat and Hosni Mubarak, the conditions of impotence and anhedonia associated with the advent of capitalism become symptomatic of a dysfunctional and hopelessly corrupt society. In this framework, the articulation of desire becomes the first step towards revolution.


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