Southern Russia and the Caucasus Mountains

1904 ◽  
Vol 36 (6) ◽  
pp. 327
Author(s):  
Edmund Otis Hovey
2021 ◽  
pp. 295-320
Author(s):  
Marina S. Krutova ◽  

The Department of Manuscripts of the Russian State Library contains materials of different genres about the claims of the Onomatodoxists to Pitsunda skete of the New Athos Monastery, named after Simon the Canaanean — letters, reports, petitions. The reason for the Onomatodoxists disputes is believed to be the book “On the Caucasus Mountains” by Schemamonk Ilarion (worldly Ivan Domrachyov), who was assigned to the New Athos monastery after he had left Old Athos. The originals of the published documents are kept in the Department of Manuscripts of the Russian State Library in the fund of Bishop Nikon (worldly Nikolay Rozhdestvenskiy); the former was a member of the Most Holy Synod, actively opposed the religious movement which arose on Old Athos in the early 20th century. The value of the published documents lies in the fact that they tell about a little-known page in the history of the New Athos Monastery.


2021 ◽  
pp. 137-150
Author(s):  
Daniel-Joseph MacArthur-Seal

The sub-chapter traces major military and political developments in the eastern Mediterranean in 1918–1920, beginning with the arrival of British and Allied forces in Istanbul. It sketches out the political debate over the future of the city and wider Ottoman Empire through the series of Allied diplomatic meetings that set out the terms of what would become the Treaty of Sèvres. The chapter also summarises developments in Anatolia following the Greek occupation of Izmir in May 1919, the reaction to which crystalized the emerging nationalist movement in Anatolia, and in southern Russia and the Caucasus, where Bolshevik and White Russian forces competed for control with non-Russian national movements. Finally, it outlines the political debate over the future of Egypt and the impact of the revolution of 1919, one of a growing number of anti-colonial uprisings which Britain was forced to contend with in the period.


Author(s):  
Gerard Toal

It was supposed to be China’s coming-out party, a moment in the global spotlight affirming its arrival as an economic superpower. But hours before the opening ceremonies of the 2008 Beijing Olympics, news of a war in the Caucasus flashed across the world’s TV screens. On the southern slopes of the Caucasus Mountains, the state of Georgia launched a military offensive against South Ossetia, a small breakaway territory beyond its control since the Soviet collapse. Georgia’s offensive quickly brought Russia to the defense of its local Ossetian allies. As Soviet-era tanks rolled through the Roki tunnel, the only land connection between South Ossetia and Russia, Russian aircraft bombed Georgian targets in the region and beyond. For the first time since the Cold War ended, Russia was invading a neighboring state. Instead of glowing stories about China, speculation about a new Cold War filled the front pages of the Western press. Yet within a week the war was over and a ceasefire agreed. Thereafter a rapidly moving global financial crisis displaced what seemed a harbinger of geopolitical rupture to an afterthought. As quickly as it had flared, the Russo-Georgian war disappeared, and with it talk of a return to geopolitics past. Six years later Russia was in the global spotlight as host of the XXII Olympic Winter Games in Sochi, located on the shores of the Black Sea at the western end of the Caucasus Mountains. Despite well-grounded fears of terrorism, the Olympics were a triumph for Russia and its leadership. Yet a few days later, the world recoiled in shock as Russia once again invaded a neighboring state. Responding to a perceived “fascist coup” in Kyiv, unmarked Russian military personnel seized control of the Ukrainian province of Crimea, once part of Soviet Russia and home to Russia’s Black Sea Fleet. A hastily organized referendum followed, creating the appearance of legitimacy for Russia to formally annex the province, and the city of Sevastopol, in late March 2014.


2014 ◽  
Vol 3 (1) ◽  
pp. 67-92
Author(s):  
Chen Bram ◽  
Meir Hatina

This article examines aspects of cultural exchange between the Middle East and the West in which Sufism, Christianity, the traditions of the Circassians and New Age concepts played a central role. It focuses on the teaching of Murat Yagan, of Abkhaz-Circassian origin who grew up in Turkey and immigrated to Canada in the 1960s, where he developed his philosophy, Ahmsta Kebzeh (“the knowledge of the art of living”). The Kebzeh way of life emphasizes modesty, mutual responsibility and compassion. Yagan linked these values to the ancient ethos of the Caucasus Mountains which he sought to revive as the basis of a universal vision. The nature of Kebzeh was influenced by the cosmopolitan environment in which Yagan was educated in Turkey; by his enrollment with Sufi circles in North America; and by the multicultural Canadian atmosphere. These diverse influences enabled him to devise an ecumenical model of dialogue between cultures. The article provides a first-time survey and analysis of Kebzeh ideological and communal features. It sheds new light on the role of ethnicity and cultural heritage in immigrant societies in the context of the evolution of spirituality in Canada, a relatively unexplored milieu in comparison to the United States and Europe.


1992 ◽  
Vol 70 (5) ◽  
pp. 900-909 ◽  
Author(s):  
Kevin B. Jensen ◽  
S. L. Hatch ◽  
J. K. Wipff

Cytological and morphological characteristics of a new species, Pseudoroegneria deweyi K. B. Jensen, from the Karachayevo-Cherkesskaya Avtonomnaya Oblast' Region of Russia are described. This species is cytologically stable, genomically similar to Pseudoroegneria tauri, highly fertile (cross-pollinating), and morphologically unique compared with most other species in the genus. Pseudoroegneria deweyi differs from other closely related species in the number of rachis nodes in the inflorescence. Pseudoroegneria stipifolia (2n = 2x = 14, SS) and Agropyron cristatum (2n = 2x = 14, PP) were used as male parents in crosses with P. deweyi. All three P. deweyi accessions studied were tetraploids (2n = 28) and behaved meiotically as allotetraploids with a mean chromosome association of 0.03 I + 13.30 II + 0.03 III + 0.26 IV per cell. In the hybrid P. deweyi × A. cristatum, average chromosome association was 5.92 I + 4.55 II + 1.83 III + 0.09 IV per cell, while the average chromosome association in P. deweyi × P. stipifolia was 4.98 I + 5.23 II + 1.73 III 0.04 IV per cell. Pseudoroegneria deweyi joins P. tauri as the only other known naturally occurring species with the genomic formula of SSPP. Cluster analysis of 21 morphological characters supports the inclusion of P. deweyi as part of the genus Pseudoroegneria rather than Agropyron. Key words: Agropyron, Pseudoroegneria, chromosome pairing, meiosis, Triticeae, new species.


Slavic Review ◽  
2004 ◽  
Vol 63 (4) ◽  
pp. 705-731 ◽  
Author(s):  
Bruce Grant

In this article, Bruce Grant advocates an anthropological perspective for understanding resistance to early Soviet rule, given that not all anti-Soviet rebellions operated by the same cultural logic. Combining oral histories and archival evidence to reconstruct highly charged events in rural northwest Azerbaijan, where as many as 10,000 men and women joined to overthrow Soviet power in favor of an Islamic republic in 1930, Grant examines moral archetypes of banditry, religious frames of Caucasus life, magical mobility, and images of early nationalist struggle against communism. Exploring what it means to have been “average” in the Soviet Union of the 1930s, Grant invites readers to consider classic narrative framings of periods of great tumult.


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