Nineteenth Century Short Title Catalogue: Series 1, phase 1, 1801-1815, A-C. (Newcastle upon Tyne, England: Avero Publications, 1984. Pp. xviii + 547. $1,495.00/5 vol. set.)

1984 ◽  
Vol 78 (4) ◽  
pp. 1209-1209
Keyword(s):  
Nineteenth Century ◽  
Phase 1 ◽  
Newcastle Upon Tyne

Some Festival Programmes of the Eighteenth and Nineteenth Centuries: 4. Birmingham, Derby, Newcastle Upon Tyne and York

1970 ◽  
Vol 8 ◽  
pp. 1-22
Author(s):  
Brian Pritchard ◽  
Douglas J. Reid
Keyword(s):  
Nineteenth Century ◽  
North East ◽  
The North ◽  
Eighteenth And Nineteenth Centuries ◽  
Newcastle Upon Tyne

The festivals which comprise this last instalment in the series of eighteenth— and nineteenth—century programmes come from areas of England hitherto unrepresented. We have included two series of music meetings held in Midland centres, one from the North-east and the series held in York, the “northern metropolis” and the most important cathedral city north of the Trent.

Judging the Nation: Early Nineteenth-Century British Evangelicals and Divine Retribution

2004 ◽  
Vol 40 ◽  
pp. 291-300 ◽  
Author(s):  
John Wolffe
Keyword(s):  
Nineteenth Century ◽  
Old Testament ◽  
Early Nineteenth Century ◽  
Divine Intervention ◽  
Divine Retribution ◽  
History Of ◽  
The Voice ◽  
Newcastle Upon Tyne

Long had the ‘still small voice’ been spoke in vain,But God now thunders in an awful strain!Commercial woes brought down our nation’s pride,Our harvest fail’d, and yet we God defy’d:But now the ‘voice’ cries loud to all the Land,The ‘Rod’ is felt, Oh! may we see the Hand.’Tis God who speaks – ’Tis He who ’points the blow,’Tis God who’s laid the pride of Britain low!In these lines, written in November 1817, a lady member of a Newcastle-upon-Tyne Nonconformist congregation unambiguously attributed the death of Princess Charlotte to specific divine intervention. This conviction reflected that of her minister, James Pringle, in a recent sermon preached on an Old Testament text widely expounded at that time, the chastening rod (or voice) of God in Micah 6: 9. Such a perception of adverse national events as divine retribution for sin, comparable to prophetic interpretations of the history of Old Testament Israel, was a noticeable strand in early nineteenth-century British evangelical discourse.

Layers of practice, theory and experience at East Lodge

2004 ◽  
Vol 8 (1) ◽  
pp. 14-25
Author(s):  
Roger Stonehouse
Keyword(s):  
Nineteenth Century ◽  
North Sea ◽  
Practice Theory ◽  
The South ◽  
Poor Condition ◽  
The North ◽  
The North Sea ◽  
Newcastle Upon Tyne

Located in Northumberland, 35km north of Newcastle-upon-Tyne and 3km from the North Sea, the mid-nineteenth-century East Lodge to Togston Hall was originally a simple, linear, rectangular single-storey cottage of whinstone with a dual pitch roof. It had acquired an accumulation of ugly, pebble-dashed, flat-roofed extensions to the south and was in poor condition.

scholarly journals Patterns of national identity development among the Balkan orthodox Christians during the nineteenth century

Balcanica ◽  
2013 ◽  
pp. 209-254 ◽  
Author(s):  
Slobodan Markovich
Keyword(s):  
Nineteenth Century ◽  
National Identity ◽  
Identity Development ◽  
Religious Identity ◽  
Phase 1 ◽  
National Identities ◽  
Main Element ◽  
Orthodox Church ◽  
Age Of Revolution ◽  
National Movements

The paper analyses the development of national identities among Balkan Orthodox Christians from the 1780s to 1914. It points to pre-modern political subsystems in which many Balkan Orthodox peasants lived in the Ottoman Empire at the beginning of the nineteenth century. The Serbian and Greek uprisings/revolutions are analyzed in the context of the intellectual climate of the Enlightenment. Various modes of penetration of the ideas of the Age of Revolution are analyzed as well as the ways in which new concepts influenced proto-national identities of Serbs and Romans/Greeks. The author accepts Hobsbawm?s concept of proto-national identities and identifies their ethno-religious identity as the main element of Balkan Christian Orthodox proto-nations. The role of the Orthodox Church in the formation of ethno-religious proto-national identity and in its development into national identity during the nineteenth century is analyzed in the cases of Serbs, Romans/ Greeks, Vlachs/Romanians and Bulgarians. Three of the four Balkan national movements fully developed their respective national identities through their own ethnic states, and the fourth (Bulgarian) developed partially through its ethnic state. All four analyzed identities reached the stage of mass nationalism by the time of the Balkan Wars. By the beginning of the twentieth century, only Macedonian Slavs kept their proto-national ethno-religious identity to a substantial degree. Various analyzed patterns indicate that nascent national identities coexisted with fluid and shifting protonational identities within the same religious background. Occasional supremacy of social over ethnic identities has also been identified. Ethnification of the Orthodox Church, in the period 1831-1872, is viewed as very important for the development of national movements of Balkan Orthodox Christians. A new three-stage model of national identity development among Balkan Orthodox Christians has been proposed. It is based on specific aspects in the development of these nations, including: the insufficient development of capitalist society, the emergence of ethnic states before nationalism developed in three out of four analyzed cases, and an inappropriate social structure with a bureaucratic class serving the same role as the middle class had in more developed European nationalisms. The three phases posed three different questions to Balkan Christian Orthodox national activists. Phase 1: Who are we?; Phase 2: What to do with our non-liberated compatriots; and Phase 3: Has the mission of national unification been fulfilled?

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