Street Literature of the Long Nineteenth Century: Producers, Sellers, Consumers. Edited by David Atkinson and Steve Roud. Newcastle-upon-Tyne: Cambridge Scholars Publishing, 2017. Pp. v+373.

2018 ◽  
Vol 116 (1) ◽  
pp. E30-E33
Author(s):  
Oskar Cox Jensen
1970 ◽  
Vol 8 ◽  
pp. 1-22
Author(s):  
Brian Pritchard ◽  
Douglas J. Reid

The festivals which comprise this last instalment in the series of eighteenth— and nineteenth—century programmes come from areas of England hitherto unrepresented. We have included two series of music meetings held in Midland centres, one from the North-east and the series held in York, the “northern metropolis” and the most important cathedral city north of the Trent.


2011 ◽  
Vol 80 (3) ◽  
pp. 547-574 ◽  
Author(s):  
Joseph Stubenrauch

“Why should not system be opposed to system, brevity to brevity, cheapness to cheapness, entertainment to entertainment, and perseverance to perseverance? Thus alone can the enemy be met in his marches and his countermarches, and thus a reasonable hope may be indulged of baffling his schemes.”–Annual Report of the Religious Tract Society, 1808 On the Thursday morning of August 23, 1821, the executive committee members of the Religious Tract Society (RTS) gathered for a special meeting. Spread before them were specimens of irreligious street literature sold by their competitors. Balefully, they eyed a “good number of the low, mischievous, and disgusting publications now on the table.” The committee was in fact already intimately familiar with these types of publications, but their review of them inspired the RTS to redouble their efforts “to publish tracts with the express purpose of meeting and suppressing the lowest class of books now circulating.” To this end, they deemed it “expedient to descend the scale which the society's publications have hitherto maintained, in order to meet the evil so much complained of.” Furthermore, the committee resolved to focus their attention on discovering “the best means” for putting their new, lowbrow tracts into “extensive circulation.”


2004 ◽  
Vol 40 ◽  
pp. 291-300 ◽  
Author(s):  
John Wolffe

Long had the ‘still small voice’ been spoke in vain,But God now thunders in an awful strain!Commercial woes brought down our nation’s pride,Our harvest fail’d, and yet we God defy’d:But now the ‘voice’ cries loud to all the Land,The ‘Rod’ is felt, Oh! may we see the Hand.’Tis God who speaks – ’Tis He who ’points the blow,’Tis God who’s laid the pride of Britain low!In these lines, written in November 1817, a lady member of a Newcastle-upon-Tyne Nonconformist congregation unambiguously attributed the death of Princess Charlotte to specific divine intervention. This conviction reflected that of her minister, James Pringle, in a recent sermon preached on an Old Testament text widely expounded at that time, the chastening rod (or voice) of God in Micah 6: 9. Such a perception of adverse national events as divine retribution for sin, comparable to prophetic interpretations of the history of Old Testament Israel, was a noticeable strand in early nineteenth-century British evangelical discourse.


2004 ◽  
Vol 8 (1) ◽  
pp. 14-25
Author(s):  
Roger Stonehouse

Located in Northumberland, 35km north of Newcastle-upon-Tyne and 3km from the North Sea, the mid-nineteenth-century East Lodge to Togston Hall was originally a simple, linear, rectangular single-storey cottage of whinstone with a dual pitch roof. It had acquired an accumulation of ugly, pebble-dashed, flat-roofed extensions to the south and was in poor condition.


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