Ideological Correlates of Right Wing Political Alienation in Mexico

1965 ◽  
Vol 59 (3) ◽  
pp. 656-664 ◽  
Author(s):  
Kenneth F. Johnson

Evaluations of single-party democracy in Mexico have yielded a substantial literature from the researches of contemporary scholars. Their primary subjects of treatment have been the institutionalized agents of moderation and compromise that have made Mexico one of Latin America's more stable political systems. In prosecuting these studies, however, only scant attention has been given to political groups outside the officially sanctioned “revolutionary famity” of the Partido Revolucionario Institucional. The PRI has maintained a virtual monopoly of elective and appointive offices since 1929 and traditionally has been thought of as affiliating to itself the only politically relevant groups in Mexico.Modern Mexican political life has always had its “out groups” and splinter parties. Mostly, they have come and gone, leaving little or no impact upon the political system which they have attempted to influence. Howard Cline has contended that opposition groups in Mexico find it impossible to woo the electorate away from the PRI and thus feel forced to adopt demagoguery and other extreme postures which serve only to reduce their popular appeal.

2021 ◽  
Author(s):  
Shamall Ahmad

The flaws and major flaws in the political systems represent one of the main motives that push the political elite towards making fundamental reforms, especially if those reforms have become necessary matters so that: Postponing them or achieving them affects the survival of the system and the political entity. Thus, repair is an internal cumulative process. It is cumulative based on the accumulated experience of the historical experience of the same political elite that decided to carry out reforms, and it is also an internal process because the decision to reform comes from the political elite that run the political process. There is no doubt that one means of political reform is to push the masses towards participation in political life. Changing the electoral system, through electoral laws issued by the legislative establishment, may be the beginning of political reform (or vice versa), taking into account the uncertainty of the political process, especially in societies that suffer from the decline of democratic values, represented by the processes of election from one cycle to another. Based on the foregoing, this paper seeks to analyze the relationship between the Electoral and political system, in particular, tracking and studying the Iraqi experience from the first parliamentary session until the issuance of the Election Law No. (9) for the year (2020).


Author(s):  
Colby Ristow

Beginning in 1930, Frank Tannenbaum pioneered what came to be known as a populist (or post-revisionist) interpretation of the Mexican Revolution, arguing that the mass mobilization of the revolutionary decade (1910–1920) forced state builders and intellectuals to find a place in political life for the poor and indigenous of the periphery. Although not a wholesale reversal of the “effects of the Conquest” that Tannenbaum claimed it to be, this “new attitude toward the Indian” represented a national (if unevenly experienced) cultural revolution. More mosaic than monolith, this Revolution was not imposed by a unified state but negotiated in the conflict between high and low politics.The call for democratic restoration through armed revolution liberated a multitude of disparate political groups that had previously been controlled through the political system, particularly the rural masses, and brought them into the political sphere in distinctly undemocratic terms, through violent direct action. Rather than a unified movement with a clearly defined political program, popular mobilization during the revolutionary decade (1910–1920)—characterized by localized and disparate revolts only nominally bound to a national program—represented a cultural awakening and a broad, collective demand for class and often ethnic inclusion. The collapse of the state in 1914 forced revolutionary state-builders to recognize this demand and negotiate pacts with collectively organized and identified local and regional groups of rebels. In so doing, the revolutionary state constructed a national imaginary capable of integrated Mexico’s indigenous heritage.


Author(s):  
A. C. Milner

Islam is often seen as playing only a minor role in pre-colonial Malay political life. J. M. Gullick, for instance, in his seminal work Indigenous political systems of Western Malaya concludes that Islam “was not to any significant extent a ‘state religion’”. The “chaplains of the more devout Sultans and chiefs”, he explains, “never attained any collective importance in the political system owing to the lack of organization”; there were “no Kathis (Muslim judges and registrars) until the era of British protection”; and no evidence exists that “Islamic legal doctrine” was “effective law”?


2020 ◽  
Vol 3 (1) ◽  
pp. 188-198
Author(s):  
Lidiia Kostetska

Transformational changes have been taking place in the political systems in many countries of the world over the last few decades. This issue arouses the great interest of scientists and researchers. In the article, I pay particular attention to the study of the “traditional” and “new” party systems and their role in the country’s contemporary political life. Given the challenge of the day, I see populism as a problem with its impact on democracy along with such issues as the role of populist parties and the citizens’ attitude to them; the analysis of problems developing in the political process, particularly, in parties and movements of the populist type; the formation and development of multi-party systems and democracy as a whole.Populism is considered in the article as a political ideology. This phenomenon is investigated as a component of the political parties’ activities, especially, of the Ukrainian parties. A comparative analysis of populist parties in the European Union and Ukraine has been carried out.I analyze the main factors of populism’s influence on the party-political system on the examples of the European countries and Ukraine. I also prove that populism has always occupied a special place in the implementation of programs of political leaders and parties. It is noted that populism remains the current day phenomenon of both the party-political system and the socio-economic life of the countries in the world. Having a considerable influence over the politics of the countries, where functioning of democratic institutions is relatively inexperienced, populism has a rather clear manifestation in the modern political space and the “old” democracies. There is a clear link between increasing populism and exacerbating socio-economic problems. The inability of the political establishment, including the democratic one, to respond effectively to new problems and challenges is an important factor contributing to the emergence and growth of populist influence.The in-depth analysis of the populist rhetorical and political effects on the development of modern democracy is particularly important, i. e. the margins between the reality and virtuality, truth and falsehood are leveling; facts lose their value; deconstruction of truth takes place; traditional ideologies are destroyed; moral relativism, hypocrisy and  double standards are spreading out.


1994 ◽  
Vol 15 (2) ◽  
pp. 159-177
Author(s):  
James Yoho

To illustrate how a civil law can significantly affect the political life of a nation in a fashion that extends well beyond its apparent objective. Alexis de Tocquevillc offered as an example the various changes in American inheritance laws that were made in the last quarter of the eighteenth century. In Democracy in America, he attributes to them the "final advance of equality" in America, expressing surprise that more attention has not been paid to their effect on political systems in general.1 At least with respect to the American political system, this lack of attention may be due to Tocquevillc having been largely mistaken in his assertion of the effect of the changes; there arc any number of more apt examples of the statutes of the time.


Author(s):  
ASYRAF HJ. AB. RAHMAN

This paper discusses the nature of social justice as enunciated by Sayyid Qutb, an Egyptian prominent scholar in the 1960s. Failure of the political system, economic disparity, coupled with the British interference in many aspects of Egyptian socio-political life led to the so called ‘Egyptian disillusionment’ with the existing problems facing their country. Qutb’s notion of social justice is all embracing; spiritual and material life, and is not merely limited to economic justice. Together with other Egyptian intellectuals like Najib Mahfuz, Muhammad al-Ghazali, and Imad al-Din Abd al-Hamid, Sayyid Qutb managed to propose some alternative solutions in the form of writings including that of books and journal articles. Some major issues discussed in Sayyid Qutb’s works:’al-Adalah al-Ijtimaiiyah fil Islam, Ma’rakat al-Islam wal Ra’samaliyyah and his article al-Fikr al-Jadid, will then be analyzed as to see their importance in articulating some social solutions in a practical and realistic manner, in true accord both with the spirit of Islam and the contemporary human situation.  


2019 ◽  
Vol 11 (2) ◽  
pp. 161-171
Author(s):  
S. A. Voronin ◽  
E. A. Bakina

In 2005, the so-called Tulip Revolution took place in Kyrgyzstan. In terms of form and content, the events that took place in Kyrgyzstan fully fit into the concept of protest movements (velvet, melon, jasmine and other revolutions) that unfolded at the end of the 20th and beginning of the 21st centuries. The start to such “revolutions” aimed at changing the regime was given in 1953, when the Prime Minister of Iran Mossadyk was removed from power during the coup d’etat, which was supervised by the CIA. An analysis of the events in Kyrgyzstan showed that behind the coup that led to the overthrow of President Askar Akayev, there were external forces coordinating their efforts in accordance with the methodological recommendations of the American technologist of political coups Gene Sharpe. However, external actions, for all their significance, did not become the main cause of the Tulip Revolution, but acted only as a catalyst. Over the centuries, in Kyrgyzstan there has been a complex of internal contradictions between various political groups, which became the detonator of a political cataclysm in 2005. One of the most significant internal causes of the political crisis of 2005 was the clan rivalry of the North and South in the struggle for power. The clan hierarchy has been the foundation of the political systems of Central Asia for centuries; Kyrgyzstan was no exception. The article is devoted to the consideration of the mechanism of the clan hierarchy, the analysis of political competition between the North and the South, the role and importance of clans during the 2005 coup.


Res Publica ◽  
1970 ◽  
Vol 34 (2) ◽  
pp. 175-207
Author(s):  
Bart Maddens

Voters probably do not take a series of relevant issues into consideration but rather vote on the basis of the few issues that happen to be on their minds at the moment of the decision. Issue salience, i.e. the availability of issue-schema's, is to a certain extent determined by the political communication during the election campaign. A content analysis of the debates during the 1991 campaign shows that the socio-economic issues, the ethnic issue and the immigrant issue were on top of the agenda. A similar analysis of the party political broadcasts and the ads in the national newspapers indicates that the parties tried to focus the campaign on the socio-economie issues (christian-democrats, socialists), the functioning of the political system (socialists, liberals) and to a much lesser extent on the environmental issue (greens) and the communal issue (left-wing and right-wing Flemish nationalists). Only the latter nationalist party attempted to prime the immigrant issue. Survey data show that this issue was exceptionally salient in the electorate, as were the ethnic issue and the political system issue.


2015 ◽  
Vol 2 (1) ◽  
pp. 74-87
Author(s):  
James C. Schopf

Easton's systems theory greatly contributed to the field of political science by providing a useful holistic framework, demonstrating how the political system functions, by meeting societal demands with policy outputs. Easton's interest lay in the political system's persistence, which in his model, merely required the existence of community. Communities, however, require state-provided security to survive in a hostile international environment. Hence, this paper builds a sub-systemic governance model able to explain domestic political system and state persistence. The model argues that large input generating groups require sufficient allocation of public goods for the long term maintenance of the domestic political system. Application of the model to the successful South Korean case demonstrated that the share of public goods increased along with the size of the input generating group. Long term disruption of this critical subsystem in countries with large input generating groups, however, can destabilize the state and its domestic political system with increased pressure from unmet societal demands. This new sub-systemic model seeks to advance understanding of the operation of the system and open up new areas of research into the persistence of the domestic political system. The systems approach has greatly contributed to the study of politics. David Easton's seminal Systems Theory drew attention to important aspects of political life and provided a critical framework with which to understand and analyze inputs into the political system and policy outputs to the social environment. The advancement of systems theory in political science was hobbled, however by methodological shortcomings. Easton failed to operationalize key concepts, and as a result, the theory was neither applied nor tested. In addition, Easton's all-inclusive system design was unable to give insight into several systems-related questions areas of interest to social scientists, including the survival or collapse of states and their domestic political systems, regime change, and variation in the nature of policy outputs or societal inputs. Combining Easton's policy process framework with methodologically rigorous approaches sharing key system's theory assumptions helps to deepen understanding of these issues. By narrowing Easton's system to a critical subsystem comprised of the leader and his/her supporters, it becomes evident that changes in the size of the input-generating group can markedly affect the quality of government policy outputs. This new sub systemic model yields the prediction that leader's seeking to maintain power will allocate an increased ratio of public goods to private goods, the larger the size of the input generating group. After operationalizing the size of the input-generating group and the share of public vs. private goods allocated through economic policy, this paper applies this sub systemic hypothesis to explain recent changes in economic policy making in South Korea. Modernization theory provides the added insight that the forces of industrialization and economic development are increasing the size of the input-generating group in societies throughout the world, which are calling for public policy goods, in the form of democratic political rights as well as improved overall living standards. Leadership failing to respond to these increased demands over a prolonged period not only provokes regime change, but, in certain circumstances, can destabilize and trigger the collapse of states and of domestic political systems. Research into underdeveloped institutions, economic power concentration, sectarian division and other factors impeding delivery of public goods to large input generating groups, can offer further insight into the question of systemic persistence, the central concern of Easton's systems theory. The article first critiques the strengths and weaknesses of Easton's systems theory. A sub-systemic model is offered to ameliorate the methodological shortcomings of Easton's systems theory while making it applicable to questions concerning the persistence of domestic political systems and state maintenance. Applied to two cases of Korean industrial restructuring, the predictions of the sub-systemic model hold true: small input generating groups under authoritarian rule were associated with provision of private goods, whereas larger input generating groups under democracy produced policies that allocated public goods. The final section of the paper then explores the possible collapse of the domestic political system in cases where leadership is unable to provide public goods to large input generating groups.


2014 ◽  
Vol 53 (1) ◽  
pp. 139-159 ◽  
Author(s):  
Clifford Angell Bates

Political theorists today are addressing issues of global concern confronting state systems and in so doing are often forced to confront the concept of Homo sapiens as a ‘political animal’. Thus theorists considering Aristotle’s Politics attempt to transcend his polis-centric focus and make the case that Aristotle offers ways to address these global concerns by focusing on Empire. This article, contra Dietz et al., argues that Aristotle’s political science is first and foremost a science of politeia and that this approach to the operation and working of political systems is far superior to recent attempts at regime analysis in comparative politics. Thus Aristotle’s mode of examining political systems offers much fruit for those interested in approaching political phenomena with precision and depth as diverse manifestations of the political communities formed by the species Aristotle called the ‘political animal’. From this perspective, focusing on the politeia constituting each political community permits an analysis of contemporary transformations of political life without distorting what is being analyzed.


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