Black Metropolis; A Study of Negro Life in a Northern City. By St. Clair Drake and Horace R. Cayton. With an Introduction by Richard Wright. (New York: Harcourt, Brace and Company. 1945. Pp. xxxiv, 809. $5.00.)

1946 ◽  
Vol 40 (2) ◽  
pp. 375-377
Author(s):  
Harold F. Gosnell
Author(s):  
Keith Byerman

Margaret Abigail Walker Alexander was born in Birmingham, Alabama, on July 7, 1915. Her father, Sigismund, was a Methodist minister born in Jamaica and educated at Northwestern University; her mother, Marion Dozier, a music teacher. Both later taught at New Orleans University. In 1925, they moved to New Orleans and lived with Walker’s maternal grandmother, Elvira “Vyry” Dozier, who provided many of the stories used in her only novel, Jubilee (1966). After two years at New Orleans University (now Dillard University) Walker received her bachelor’s degree from Northwestern University in 1935. She then worked in Chicago for the Federal Writers’ Project and became part of what came to be known as the black Chicago renaissance, often associated with the novelist Richard Wright. Her friendship with him ended acrimoniously after he moved to New York. She continued to help him with the research for his celebrated novel Native Son (1940) after he left Chicago. She earned her master’s degree at the University of Iowa, with the poetry collection that was published as For My People, which won the Yale Younger Poets Award (1942). She married Firnist James Alexander in 1943, and they had four children. She taught at Livingstone College and West Virginia State College before moving to a permanent position at Jackson State University, where she taught from 1949 to 1979. In 1962, she took leave from her teaching position to work on a doctorate at Iowa. Her dissertation was based on the stories told by her grandmother and on the research she had conducted in the South for thirty years. She earned her degree in 1965 and the novel was published a year later as Jubilee. During this time, she continued writing poetry, including Ballad of the Free (1966)—a chapbook—and Prophets for a New Day (1970), both of which concern the civil rights movement, and October Journey (1973), primarily a collection of celebrations of black historical and literary figures, including a long memorial to her father. At Jackson State in 1968, she established the Institute for the Study of the History, Life, and Culture of Black People. In 1973, she organized the Phillis Wheatley Poetry Festival through the Institute; it brought together twenty African American women poets of different generations. For Folkways Records in 1975, she recorded three albums of poetry by African American artists, including her own version of “Yalluh Hammuh,” which she had collected as part of the Federal Writers Project. In 1989, she published This is My Century: New and Collected Poems. Her most controversial work is Richard Wright: Daemonic Genius (1987), which many reviewers have seen as an attack on her former friend, even though she adds significant detail to his early career in Chicago. She died of cancer on November 30, 1998.


1946 ◽  
Vol 55 (2) ◽  
pp. 455
Author(s):  
Ulysses Lee ◽  
Clair Drake ◽  
Horace R. Cayton

2021 ◽  
Vol 27 (2) ◽  
pp. 1-9

Kathryn Sophia Belle’s (formerly Kathryn T. Gines’) publications engaged in this interview:2003 (Fanon/Sartre 50 yrs) “Sartre and Fanon Fifty Years Later: To Retain or Reject the Concept of Race,” Sartre Studies International, Vol. 9, Issue 2 (2003): 55-67, https://doi.org/10.3167/135715503781800213.2010 (Convergences) “Sartre, Beauvoir, and the Race/Gender Analogy: A Case for Black Feminist Philosophy” in Convergences: Black Feminism and Continental Philosophy, pages 35-51. Eds. Maria Davidson, Kathryn T. Gines, Donna Dale Marcano. New York: SUNY, 2010.2011 (Wright/Legacy) “The Man Who Lived Underground: Jean-Paul Sartre and the Philosophical Legacy of Richard Wright,” Sartre Studies International, Vol. 17, Issue 2 (2011): 42-59, https://doi.org/10.3167/ssi.2011.170204.2012 (Reflections) “Reflections on the Legacy and Future of Continental Philosophy with Regard to Critical Philosophy of Race,” The Southern Journal of Philosophy, Vol. 50, Issue 2 (June 2012): 329-344, https://doi.org/10.1111/j.2041-6962.2012.00109.x.


Author(s):  
Christopher Robert Reed

For over a half century, perhaps the best scholarly work exploring African American life in large, industrialized, northern cities with expanding populations has been St. Clair Drake and Horace R. Cayton's Black Metropolis: A Study of Negro Life in a Northern City (1945). However, a formal history examining businesses as part of an institutional structure, the role of a professional class, religion and the church, and political organization was never undertaken in Black Metropolis. The present volume presents the contributing factors that produced the contemporarily recognized dynamism of the period between 1920 and 1929 as well as the many impediments encountered. Hindsight has produced a view of life in this vibrant area of settlement, one that was not yet the “ghetto” that future historians in the 1960s would envision and write about.


2016 ◽  
Vol 40 (4) ◽  
pp. 683-706 ◽  
Author(s):  
John R. Logan ◽  
Benjamin Bellman

Although some scholars treat racial residential segregation in northern cities as a twentieth-century phenomenon, recent research on New York and Chicago has shown that black-white segregation was already high and rising by 1880. We draw on data from the Philadelphia Social History Project and other new sources to study trends in this city as far back as 1850 and extending to 1900, a time when DuBois had completed his epic study of The Philadelphia Negro. Segregation of “free negroes” in Philadelphia was high even before the Civil War but did not increase as the total and black populations grew through 1900. Geocoded information from the full-count data from the 1880 Census makes it possible to map the spatial configuration of black residents in fine detail. At the scale of the street segment, segregation in that year was extraordinarily high, reflecting a micropattern in which many blacks lived in alleys and short streets. Although there was considerable class variation in the black community, higher-status black households lived in areas that were little different in racial and class composition than lower-status households.


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