Nature and Aims of the National Socialist German Labor Party

1931 ◽  
Vol 25 (2) ◽  
pp. 377-388 ◽  
Author(s):  
Kate Pinsdorf

The last election to the Reichstag brought the unexpected and rather extraordinary rise of the National Socialist German Labor party from twelve to 107 seats. It is the party of the extreme right. In nationalistic radicalism, it compares with the German National People's party, led by Hugenberg, much as in social radicalism the Communist party compares with the Social Democrats. Until recently, the National Socialists could be passed over as a negligible group of fanatics. But the party's present importance as the second strongest in the Reichstag, and the contradictory and confused ideas that are current about it, make worth while some inquiry into its nature and the causes of its rapid advance.To start with, the party differs from its rivals in that personal leadership and military discipline are at its foundations. Besides having contributed more than any other single man to the building up of the party, Adolf Hitler is also its leader in the strictest sense of the word. A few facts about his life may show how it was that he could become the exponent of so large a number of German people.Hitler was born in Austria in 1889 and until his fifteenth year lived in modest bourgeois surroundings, his father being a lower state official. This explains why he always has been, and still is, at heart a man of the middle classes. After the death of his parents, he was forced to earn his living as an unskilled laborer, and for some five years he lived the life of a proletarian among proletarians, completely cut off from his former middle-class environment.

1930 ◽  
Vol 24 (4) ◽  
pp. 989-995
Author(s):  
James K. Pollock

Casting the largest popular vote yet recorded in any election in Germany, the German people elected on Sunday, September 14, 1930, the fifth Reichstag under the Weimar constitution. Using Article 48, the Brüning government had put into effect certain emergency measures which it considered necessary to alleviate the existing economic situation. But when called upon to pass upon these decrees, the Reichstag rejected them; whereupon the President, on the advice of the cabinet, dissolved the Reichstag and ordered new elections.The campaign occurred in a time of serious economic depression. Nearly three million unemployed persons were in receipt of government relief, either national or local. Taxes had been increased, salaries decreased, and there was widespread dissatisfaction. The government headed by Chancellor Brüning, from its inception a minority cabinet, appealed to the country to return to power with increased strength the parties which had given it support. On the other hand, the government was severely attacked by the Social Democrats for its use of Article 48; by the Nationalists because of its support of the Young Plan; by the Communists on general principles; and last, but not least, by the National Socialists led by Adolf Hitler, not on general principles, but without any principles at all! In many respects this election resembled the May election of 1924 more closely than the election of 1928.Not only was the election of critical importance to Germany and the world from an economic point of view, but it was also of great moment in the evolution of German political parties and democratic institutions in general.


2001 ◽  
Vol 32 ◽  
pp. 125-147 ◽  
Author(s):  
R. John Rath

The demise of Parliament in March 1933 was the most significant single act in the march to semifascism in Austria, which began with the formation of the Heimwehr in the early days of the First Republic and was well under way when significant changes were made in the government on September 21,1933, and a concentration camp was established at Wöllersdorf a few days later. Traditional democratic means were employed to abolish Parliament. Dollfuβ, the Heimwehr, and the Christian Social Party only did what parties in power in democracies do when under attack. They used all the means at their disposal to protect their government from being overthrown. The Social Democrats and Greater Germans, likewise, employed only democratic means in their effort to overthrow the Dollfuβ regime and to preserve a democratically elected Parliament. Dollfuβ and the leaders of all but the National Socialist Party in Austria were well aware of the great danger to Austria that stemmed from the intensification of National Socialist efforts to overthrow a democratic form of government in Austria after Hitler came to power in Germany and knew that the German National Socialists were providing financial support to the Austrian Greater German Party to support them in their efforts to take control of Austria.


Author(s):  
Steven Michael Press

In recognizing more than just hyperbole in their critical studies of National Socialist language, post-war philologists Viktor Klemperer (1946) and Eugen Seidel (1961) credit persuasive words and syntax with the expansion of Hitler's ideology among the German people. This popular explanation is being revisited by contemporary philologists, however, as new historical argument holds the functioning of the Third Reich to be anything but monolithic. An emerging scholarly consensus on the presence of more chaos than coherence in Nazi discourse suggests a new imperative for research. After reviewing the foundational works of Mein Kampf (1925) and Myth of the Twentieth Century (1930), the author confirms Klemperer and Seidel’s claim for linguistic manipulation in the rise of the National Socialist Party. Most importantly, this article provides a detailed explanation of how party leaders employed rhetorical language to promote fascist ideology without an underlying basis of logical argumentation.


2002 ◽  
Vol 30 (4) ◽  
pp. 537-552
Author(s):  
T. Mills Kelly

During a debate on the franchise reform bill in the Austrian Reichsrat on 12 September 1906, the Czech National Socialist Party deputy Václav Choc demanded that suffrage be extended to women as well as men. Otherwise, Choc asserted, the women of Austria would be consigned to the same status as “criminals and children.” Choc was certainly not the only Austrian parliamentarian to voice his support for votes for women during the debates on franchise reform. However, his party, the most radical of all the Czech nationalist political factions, was unique in that it not only included women's suffrage in its official program, as the Social Democrats had done a decade earlier, but also worked hard to change the political status of women in the Monarchy while the Social Democrats generally paid only lip service to this goal. Moreover, Choc and his colleagues in the National Socialist Party helped change the terms of the debate about women's rights by explicitly linking the “woman question” to the “national question” in ways entirely different from the prevailing discourse of liberalism infin-de-siècleAustria. In the last decades of the nineteenth century, liberal reformers, whether German or Czech, tried to mold the participation of women in political life to fit the liberal view of a woman's “proper” role in society. By contrast, the radical nationalists who rose to prominence in Czech political culture only after 1900, attempted to recast the debate over women's rights as central to their two-pronged discourse of social and national emancipation, while at the same time pressing for the complete democratization of Czech political life at all levels, not merely in the imperial parliament. In so doing, and with the active but often necessarily covert collaboration of women associated with the party, these radical nationalists helped extend the parameters of the debate over the place Czech women had in the larger national society.


2003 ◽  
Vol 11 (4) ◽  
pp. 551-572
Author(s):  
FRISO WIELENGA

Commonly, the second half of the 1960s is considered to be the period in which Western Germany actually started dealing with its National-Socialist past. The youth of that time is said to have opened the discussion and to have broken taboos by asking the elder generation probing questions and by exposing the careers of former National-Socialists in the politics and society of post-war Germany (the FRG). I make clear that this picture is very one-sided and I also give an overview on the different ways Western Germany coped with this past between 1945 and the end of the 1980s. Of course, these ways differed strongly over the years, but the ‘Third Reich’ has always remained present in German historical awareness and is branded into German identity – for better or for worse.


Fascism ◽  
2019 ◽  
Vol 8 (2) ◽  
pp. 275-306 ◽  
Author(s):  
Paul Jackson

Abstract This article will survey the transnational dynamics of the World Union of National Socialists (wuns), from its foundation in 1962 to the present day. It will examine a wide range of materials generated by the organisation, including its foundational document, the Cotswolds Declaration, as well as membership application details, wuns bulletins, related magazines such as Stormtrooper, and its intellectual journals, National Socialist World and The National Socialist. By analysing material from affiliated organisations, it will also consider how the network was able to foster contrasting relationships with sympathetic groups in Canada, Australia, New Zealand and Europe, allowing other leading neo-Nazis, such as Colin Jordan, to develop a wider role internationally. The author argues that the neo-Nazi network reached its height in the mid to late 1960s, and also highlights how, in more recent times, the wuns has taken on a new role as an evocative ‘story’ in neo-Nazi history. This process of ‘accumulative extremism’, inventing a new tradition within the neo-Nazi movement, is important to recognise, as it helps us understand the self-mythologizing nature of neo-Nazi and wider neo-fascist cultures. Therefore, despite failing in its ambitions of creating a Nazi-inspired new global order, the lasting significance of the wuns has been its ability to inspire newer transnational aspirations among neo-Nazis and neo-fascists.


2014 ◽  
Vol 15 (6) ◽  
pp. 1029-1034 ◽  
Author(s):  
Heiko Maas

The Bremen Regional Court is located in a monumental building – theAltes Gerichtshaus(Old Courthouse). A stone slab has adorned its facade since time immemorial. It has been placed directly under the jury courtroom – where the capital crimes come to trial. The inscription on the slab reads: “Thou shalt not kill.” During the National Socialist dictatorship the ruling powers wanted to take down the slab and destroy it. But some citizens of Bremen stopped them. Instead, the commandment against killing was merely covered with a stone slab and not uncovered again until after 1945. The admonition can still be seen today at the Bremen Regional Court. This episode from Bremen's judicial history brings to light three things. First, “Thou shalt not kill” – one of the ten Biblical commandments – is the archetype for all rules associated with human coexistence. Second, the commandment did not suit the agenda of the National Socialists, who perfected the killing of human beings in their extermination camps with industrial means. Third, the people sensed intuitively that rejecting the commandment against killing was a fatal error that would lead to barbarism. That is why they made sure the commandment stayed where it was, even though it became invisible during the Nazi dictatorship.


Quaerendo ◽  
2010 ◽  
Vol 40 (3-4) ◽  
pp. 256-283
Author(s):  
Frederike Doppenberg

AbstractDuring the Second World War the social-democratic publisher De Arbeiderspers [The Workers’ Press] was transferred into National Socialist hands. The National Socialists wanted to transform the party press of the SDAP, the social democratic party of the Netherlands, into a National Socialist platform. The publisher, however, had a secure circle of socialist customers whom the new management did not want to deter. This article is a study, based on a reconstruction of the list of publications during the period ’40 -’45, of how the National Socialist managers attempted to change the ideological foundation of De Arbeiderspers.


1942 ◽  
Vol 36 (3) ◽  
pp. 460-470 ◽  
Author(s):  
F. W. Kaufmann

Next to Hegel and Nietzsche, Fichte is the German philosopher most frequently blamed as one of the principal inspirers of the National Socialist ideologies of state despotism and the superiority of the German people. Indeed, it is not difficult to find in Fichte's work any number of passages which might be interpreted in such a way as to corroborate these views. In the writings of his middle period, around 1800, Fichte arrives at a despotism of reason which in its practical application might be even more consistently restraining than the rule of our modern dictators. In his programmatic speeches for the restoration of the German nation, he ascribes to his people a divine mission which has shocked many of his interpreters. Therefore we cannot be surprised that historians who, in accordance with the demands of their profession, lay more stress on the effects of thoughts and actions than on the intentions which motivate them, attribute to Fichte a good share of responsibility for the ideology of the National Socialist party and its hold on the German people. Yet these historians are right only with regard to the external form, while the intended aims of the two systems of thought are diametrically opposed to one another.On the whole, Fichte is a moral idealist whose principal concerns are the political and inner freedom of the individual, the right and duty of the individual to contribute his best to the welfare and the cultural progress of his nation, the independence of all nationalities, social security, and an acceptable standard of living for every human being. These demands are based on a genuine respect for the dignity of man and the desire to contribute to the rule of humanitarian values in all human relations. The National Socialist, on the contrary, is fundamentally an egotistic materialist, a ruthless Herrenmensch, with a deep-rooted contempt for freedom, equality, and all humanitarian values.


Author(s):  
Ernst Fraenkel

This chapter looks in detail at the rejection by the National-Socialists of Natural Law. The flat rejection of the rationalist traditions of Natural Law resulted in a conflict between National-Socialism and the advocates of Natural Law traditions. The chapter looks at the two opposing groups to try to fathom the historical significance of the National-Socialist attitudes toward Natural Law. In order to do this, it is stated, an examination of the role of religious elements in Natural Law is essential. However, it is argued, the religious elements are not the only consideration. While it is true that the Christian religion is both historically and doctrinally bound to Natural Law, rationalistic Natural Law is not necessarily dependent on the Christian notions with which it has often been associated. Both sides are discussed in detail.


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