Japanese in the United States: A Critical Study of the Problems of the Japanese Immigrants and Their Children

1933 ◽  
Vol 19 (4) ◽  
pp. 599
Author(s):  
Paul Hibbert Clyde ◽  
Yamato Ichihashi
2006 ◽  
Vol 32 (2) ◽  
Author(s):  
Tania Quintaneiro

Durante a Segunda Guerra Mundial, os Estados Unidos valeram-se das Listas Negras para eliminar as redes comerciais e as empresas vinculadas aos países do Eixo que atuavam nas repúblicas americanas. Este artigo analisa a política de guerra econômica aplicada no Brasil, especificamente com relação às cooperativas dos imigrantes japoneses, e a estratégia do governo Vargas para lidar com as pressões exercidas pelas autoridades do Departamento de Estado norte-americano. Abstract During World War II, the United States used the Proclaimed List of Certain Blocked Nationals as an instrument to eliminate the commercial networks and the companies associated to Axis countries operating in the American Republics. This article analyses the policy of economic warfare applied in Brazil, specifically in relation to the cooperatives of Japanese immigrants and the strategy of the Vargas government to deal with the pressures exercised by the State Department. Palavras-chave: Brasil. Imigrantes japoneses. Listas Negras. Key words: Brazil. Japanese immigrants. Proclaimed Lists.


1950 ◽  
Vol 4 (3) ◽  
pp. 383-399 ◽  
Author(s):  
Percy E. Corbett

Since the summer of 1949 a number of resolutions embodying proposals for world or regional federation have been pending in the Congress of the United States. During the early months of 1950, extended hearings on these various proposals have been held by the Senate Subcommittee on Foreign Relations headed by Senator Elbert Thomas. The purpose of this article is to present a critical study of the background, content, and the implications of the projects thus submitted for congressional action.


KIRYOKU ◽  
2021 ◽  
Vol 5 (1) ◽  
pp. 63-73
Author(s):  
Rifka Pratama

Abstrak Sejarah mencatat sentimen rasial yang tertuang dalam produk undang-undang Amerika Serikat seperti Chinese Exclusion Act 1882, pada masanya turut menyasar para imigran dan warga keturunan Jepang. Beragam tindakan kekerasan verbal maupun fisik dan diskriminasi dialami imigran Asia, dalam konteks ini Cina dan Jepang, ketika itu. Lebih lanjut, merebaknya Covid-19 dalam kurun dua tahun ini kembali memunculkan masalah sosial serupa bagi komunitas imigran dan warga keturunan Asia, termasuk Jepang. Isu berhembus memojokan para pendatang dan warga keturunan Asia sebagai tertuduh pembawa virus Covid-19. Dengan demikian, aksi-aksi rasis, diskriminatif, dan xenophobic terrekam pada dua konteks waktu yang berbeda. Dengan mengumpulkan data-data melalui metode studi pustaka dan kemudian mengolahnya, diketahui terdapat perbedaan dan kesamaan fenomena di tengah sentimen-sentimen yang menarget imigran maupun warga keturunan Jepang di Amerika. Perbedaan yang dimaksud merujuk pada aspek pemicu. Pada masa-masa awal kedatangannya, sentimen terhadap imigran Jepang di Amerika Serikat dipicu oleh masalah kesempatan kerja dan kecurigaan bernuansa politik. Sementara itu, pada kurun waktu pandemi Covid-19 sentimen anti-Asian dipicu oleh isu penyebaran virus Covid-19. Di sisi lain, terdapat kesamaan dalam munculnya sentimen-setimen anti-Asian dulu dan kini yaitu tersebarnya informasi palsu dan provokatif, merebaknya prasangka dan diskriminasi rasial, adanya peran tokoh publik dalam menyebarkan kebencian, dan adanya kebijakan hukum yang diambil oleh otoritas untuk merespon isu terkait.  Kata Kunci: Amerika Serikat, Jepang, Imigran, Xenophobia, Covid-19 AbstractChinese Exclusion Act of 1882, which was one of the US Federal Laws restricting immigration, was meant to target Chinese immigrants at that time. Being among the Asian communities in the US, the Japanese immigrants were unsurprisingly affected. Racial discrimination and hatred began to arise as the implementation of the law was going on. Various acts of verbal and physical violence suffered by the Asian (Chinese and Japanese) immigrants at that time. Further, the outbreak of Covid-19 in the past two years has raised similar social problems for the immigrant communities and people of Asian descent including Japanese. The issue of cornering the immigrants and the residents of this descent as being accused of carrying the Covid-19 virus arises. Various acts of hatred begin to target the immigrants and citizens of Asian descent. Applying the library research method and processing the relevant data, there found differences and similarities amidst the sentiments targeting the immigrants and citizens of Japanese descent in America. The difference refers to the triggering aspect. In the early days of their arrival, the anti-Japanese immigrant sentiment in the United States was more motivated by the problems of job opportunity and political suspicions. Meanwhile, during the Covid-19 pandemic, anti-Asian sentiment was triggered by the issue of the spread of the Covid-19 virus. On the other hand, there are similarities to the emergence of anti-Asian sentiments today including the spread of false and provocative information, the spread of racial prejudice and discrimination, the role of public figures in spreading hatred, and the existence of legal policies taken by authorities to respond to the related issues.  Keywords: the United States, Japanese, Immigrants, Xenophobia, Covid-19


Author(s):  
Małgorzata Jarmołowicz-Dziekońska ◽  

Literature and photography have always encouraged critics to explore interactions between text and image. Within the scope of culture, they also show significant potential in terms of their scholarly application, since the photograph becomes a practical tool for studying literary works within the cultural matrix. The paper aims to use this means of visualisation in order to examine the picture bride phenomenon illustrated in Yoshiko Uchida’s novel Picture Bride (1987), which reveals that behind the veil of apparently prosperous and lifelong marriages, there is a harsh matchmaking system which—solely on the basis of personal networking and Japanese marriage intermediaries—allows for shipping prospective wives from Japan to Japanese immigrants who settled in the United States a few decades earlier. Thus, the photograph constitutes a tool of analysis, which doubles as a tangible means of representation and a factual visualisation of metacognitive imagery.


Author(s):  
Michihiro Ama

The Imamura families primarily refer to Emyō Imamura (1867–1932) and Kanmo Imamura (1904–1986), who each made great contributions to “American Buddhism.” Although a definition of American Buddhism is open to discussion, it began to develop at the turn of the 20th century because of the efforts of Euro-American Buddhist converts and ethnic Buddhists. While serving the Nikkei (persons of Japanese descent) Shin Buddhist community in Hawaii, Emyō introduced Buddhism to a group of Euro-Americans and a member of the royal Hawaiian family. Emyō maintained traditional Japanese temple practices and the political ideology of imperial Japan for the Issei (the first generation, referring to Japanese immigrants), emphasized Buddhist education for the Nisei (the second generation, referring to the children of the Japanese immigrants), and created a Nisei ministry program. He related Buddhist egalitarianism to American democracy and pluralism, which allowed him, together with his congregation, to oppose discriminatory and oppressive policies of the then territory of Hawaii. Emyō defined Buddhism as a form of cosmopolitan religion and spread the universal aspect of Shin Buddhist doctrine. For him, creating American Buddhism was inseparable from redefining Shin Buddhism. Emyō Imamura’s progressive Buddhist vision and conservative Buddhist practices were supported by his family. His wife, Kiyoko Hino Imamura (1884–1962), helped him in his ministerial duties and led the largest association of Buddhist women in Hawaii. Their first son, Kanmo Imamura, served a Buddhist community in Berkeley, California, and promoted the interaction between Japanese American Buddhists and Euro-American Buddhist converts in the Bay Area during the 1950s and 1960s. Kanmo was greatly supported by his wife, Jane Matsumura Imamura (1920–2011). The Buddhist propagation of Emyō and Kanmo exemplified the practice of a Shin Buddhist temple family by which husband and wife work together to promote Shinran’s teaching and the father is succeeded by the first son. At the same time, their efforts created a tension between a sectarian form of Buddhism that persons of Japanese descent practiced in America and a Universal Buddhism that Euro-American Buddhist converts sought. As leaders of the largest ethnic Buddhist organizations in the United States, Emyō and Kanmo responded to the needs of fellow immigrants and Japanese American Buddhists and Euro-American Buddhist converts and sympathizers. The demand of Euro-American Buddhists, together with the strong presence of Christianity and the sociopolitical conditions in the United States at the time, caused Emyō and Kanmo to maintain, redefine, and transform Shin Buddhist practice.


Author(s):  
Takeyuki Tsuda

This chapter looks at the postwar second-generation shin-nisei, who are the children of post-1965 Japanese immigrants and came of age in a multicultural and increasingly globalized America at a time when Japan’s image had greatly improved and discrimination against Japanese had considerably lessened. Though culturally assimilated, the shin-nisei have also maintained the ethnic heritage of their parents, and are thus bicultural, as well as bilingual. They have developed transnational identifications with both the United States and Japan and are actively engaged in their ethnic homeland.


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