Marriage, Class and Colour in Nineteenth-Century Cuba. A Study of Racial Attitudes and Sexual Values in a Slave Society

Population ◽  
1975 ◽  
Vol 30 ◽  
pp. 264
Author(s):  
J. Hd. ◽  
Verena Martinez-Alier
2021 ◽  
Vol 2021 (139) ◽  
pp. 52-74
Author(s):  
Henrique Espada Lima

Abstract This article examines postmortem inventories and notarial records from Brazilian slaveholders in southern Brazil in the nineteenth century. By discussing selected cases in detail, it investigates the relationship between “precarious masters” (especially the poor and/or disabled, widows without family, and single elderly slaveholding women and men) and their slaves and former slaves to whom they bequeathed, in their testaments and final wills, manumission and property. The article reads these documents as intergenerational contractual arrangements that connected the masters’ expectations for care in illness and old age with the slaves’ and former slaves’ expectations for compensation for their work and dedication. Following these uneven relationships of interdependence and exploitation as they developed over time, the article suggests a reassessment of the role of paternalism in Brazil during the country’s final century of slavery. More than a tool to enforce relations of domination, paternalism articulated with the dynamics of vulnerability and interdependency as they changed over the life courses of both enslaved people and slave owners. This article shows how human aging became a terrain of negotiation and struggle as Brazilian slave society transformed throughout the nineteenth century.


1973 ◽  
Vol 19 (2) ◽  
pp. 178-179
Author(s):  
Robert Brent Toplin

Author(s):  
Larry Eugene Rivers

This chapter looks at how on the plantations and farms of nineteenth-century Florida, enslaved people, like their counterparts throughout the South, rarely rose up in rebellion against their masters. In their daily dissidence, slaves—as Gerald W. Mullin noted for eighteenth-century slaves in Virginia—more commonly used inward or non-threatening forms of rebellion that did not undermine Florida′s slave society in any profound manner. These could involve work stoppages and feigned illnesses, among other things. Yet, enslaved Florida blacks often did not bite their tongues when expressing thoughts about their work routines. These tactics could have proven self-destructive and even fatal in a violent Florida frontier area, but slaves still used these token forms of rebellion to wrest concessions from their masters as they strove to create, preserve, and protect family and community.


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